{"id":10394,"date":"2013-06-02T08:30:59","date_gmt":"2013-06-02T03:30:59","guid":{"rendered":"http:\/\/www.zerdab.com\/?p=10394"},"modified":"2013-06-01T10:25:08","modified_gmt":"2013-06-01T05:25:08","slug":"valideynl%c9%99rin-d%c9%99-uz%c9%99rin%c9%99-dus%c9%99n-ohd%c9%99likl%c9%99k-vardir","status":"publish","type":"post","link":"https:\/\/www.zerdab.com\/?p=10394","title":{"rendered":"Valideynl\u0259rin d\u0259 \u00fcz\u0259rin\u0259 d\u00fc\u015f\u0259n \u00f6hd\u0259likl\u0259k vard\u0131r"},"content":{"rendered":"

\"\u00d6vlad-valideyn\"D\u0259y\u0259rl\u0259r sistemimizd\u0259 \u201cValideyn haqq\u0131\u201d konsepsiyas\u0131na bir ne\u00e7\u0259 prizmadan\u00a0 yana\u015fa bil\u0259rik:<\/strong><\/span><\/p>\n

\u00d6vladlar prizmas\u0131ndan. \u018fg\u0259r valideyn\u0259 qar\u015f\u0131 m\u00fcnasib\u0259tl\u0259r sistemin\u0259 diqq\u0259t haqq olaraq ir\u0259li s\u00fcr\u00fcl\u00fcrs\u0259, dem\u0259li burada m\u00fcnasib\u0259tl\u0259rin h\u0259r iki t\u0259r\u0259find\u0259 duran i\u015ftirak\u00e7\u0131lar\u0131 (valideynl\u0259r v\u0259 \u00f6vladlar) \u00fc\u00e7\u00fcn d\u0259y\u0259rl\u0259r vard\u0131r. T\u0259bii ki, bir sosial \u00f6hd\u0259lik kimi baxsaq haqq ikinci t\u0259r\u0259fin \u00fcz\u0259rind\u0259dir. \u015e\u00fcbh\u0259siz ki, b\u00fct\u00fcn ilahi haqqlarda onu yerin\u0259 yetirm\u0259y\u0259 borclu olanlar \u00fc\u00e7\u00fcn xeyir vard\u0131r. Bel\u0259likl\u0259, \u00f6vlad bu haqqa cavab verm\u0259kl\u0259 bilavasit\u0259 \u00f6z\u00fc ilahi r\u0259hm\u0259tin obyektin\u0259 \u00e7evrilmi\u015f, geni\u015f anlamda faydalanm\u0131\u015f olur.<\/strong><\/span><\/p>\n

Valideynl\u0259r prizmas\u0131ndan. \u018fslind\u0259 burada valideynl\u0259r \u00fc\u00e7\u00fcn d\u0259 bir \u00f6hd\u0259lik vard\u0131r. Bel\u0259 ki, valideynl\u0259r \u00f6vladlar\u0131n\u0131n bu haqqa sahib \u00e7\u0131xmalar\u0131na t\u0259kc\u0259 \u00f6z m\u0259nafel\u0259ri bax\u0131m\u0131ndan maraql\u0131 deyill\u0259r. Onlar \u00f6vladlar\u0131na ali d\u0259y\u0259rl\u0259rd\u0259n birini – valideyn haqq\u0131n\u0131 t\u0259lqin etm\u0259kl\u0259 v\u0259 son n\u0259tic\u0259d\u0259 ona \u0259m\u0259l etm\u0259l\u0259rin\u0259 v\u0259sil\u0259 olmaqla bu mexanizmin c\u0259miyy\u0259td\u0259 bir d\u0259y\u0259r kimi ya\u015famas\u0131n\u0131 v\u0259 inki\u015faf etm\u0259sini t\u0259min etmi\u015f olurlar. Bel\u0259likl\u0259, valideyn \u0259slind\u0259 \u00f6z\u00fcnd\u0259n d\u0259 \u00e7ox \u00f6vlad\u0131n\u0131n v\u0259 son n\u0259tic\u0259d\u0259 c\u0259miyy\u0259tin (dig\u0259r valideynl\u0259rin v\u0259 \u00f6vladlar\u0131n) \u201cqazanc\u0131na\u201d t\u00f6hf\u0259 vermi\u015f olur.<\/p>\n

Bir \u00e7ox hallarda \u00f6vlad valideyni il\u0259 he\u00e7 bir birba\u015fa t\u0259mas v\u0259 m\u00fcnasib\u0259td\u0259 olmad\u0131\u011f\u0131 \u0259m\u0259ll\u0259ri il\u0259 bel\u0259, c\u0259miyy\u0259td\u0259 l\u0259yaq\u0259tli v\u0259 kamil insan kimi m\u00f6vcud olma\u011f\u0131 il\u0259 valideyn\u0259 f\u0259r\u0259h verir, onu xo\u015fb\u0259xt edir. Dem\u0259li, m\u0259s\u0259l\u0259y\u0259 daha yuxar\u0131 rakursdan baxsaq, insan\u0131n kamilliyi onun t\u0259kc\u0259 ilahi d\u0259rgah qar\u015f\u0131s\u0131nda borcu deyil, h\u0259m d\u0259 valideyn qar\u015f\u0131s\u0131nda g\u00f6zl\u0259ntisidir, borcudur. \u018fslind\u0259 c\u0259miyy\u0259tin inki\u015faf\u0131 da bu istiqam\u0259td\u0259 ba\u015f verir: h\u0259r sonrak\u0131 n\u0259sil \u00f6z\u00fcnd\u0259n \u0259vv\u0259lkind\u0259n daha \u00f6nd\u0259 durur. Ba\u015fqa s\u00f6zl\u0259, kamil insan, h\u0259m d\u0259 l\u0259yaq\u0259tli \u00f6vlad kimi valideyninin xo\u015fb\u0259xtliyinin s\u0259b\u0259bin\u0259 \u00e7evrilir. Bu da onun valideyn haqq\u0131 qar\u015f\u0131s\u0131nda borclu oldu\u011fu \u0259n \u00f6n\u0259mli n\u00f6qt\u0259l\u0259rd\u0259n biridir. M\u00fcq\u0259dd\u0259s Pey\u011f\u0259mb\u0259rimiz (s) buyurdu\u011fu kimi: \u201cL\u0259yaq\u0259tli \u00f6vlad\u0131n olmas\u0131 ki\u015finin xo\u015fb\u0259xtliyidir.\u201d<\/p>\n

Valideyn\u0259 ita\u0259t \u015f\u00fcuru: bunun bir s\u0259rh\u0259di varm\u0131?<\/strong><\/p>\n

\u00c7ox maraql\u0131d\u0131r ki, valideyni h\u0259qiqi m\u0259nada m\u0259mnun ed\u0259n \u00f6vlad n\u0259 y\u00fcks\u0259k biliy\u0259 malik Nobel m\u00fckafat\u0131 laureat\u0131 bir \u00f6vladd\u0131r, n\u0259 d\u0259 y\u00fcks\u0259k maddi imkana sahib milyoner biridir. Ancaq he\u00e7 n\u0259yi olmad\u0131\u011f\u0131 halda bel\u0259, valideynin\u0259 y\u00fcks\u0259k sevgid\u0259n v\u0259 m\u0259rh\u0259m\u0259td\u0259n do\u011fan ita\u0259t \u015f\u00fcuru olan \u00f6vlad valideynin sevinci ola bil\u0259r. Bu m\u0259s\u0259l\u0259 bar\u0259sind\u0259 \u00e7ox bariz m\u00f6vqe n\u00fcmayi\u015f etdir\u0259nl\u0259rd\u0259n biri d\u0259 \u0130mam \u018fli (\u0259) dir.\u00a0 O buyurur ki: \u201cM\u0259n \u00f6z Allah\u0131mdan n\u0259 xo\u015f sima \u00f6vladlar ist\u0259dim, n\u0259 d\u0259 boylu-buxunlu u\u015faq. Allah\u0131mdan Allaha ita\u0259t ed\u0259n, Ondan qorxan \u00f6vladlar ist\u0259dim ki, ona baxanda Allaha ita\u0259t etdikl\u0259rini g\u00f6r\u00fcm v\u0259 g\u00f6zl\u0259rim i\u015f\u0131qlans\u0131n\u201d.<\/p>\n

\u0130nsan yarad\u0131l\u0131\u015f etibaril\u0259 ya\u015famad\u0131\u011f\u0131n\u0131, t\u0259cr\u00fcb\u0259 etm\u0259diyini tam ba\u015fa d\u00fc\u015f\u0259, anlaya bilmir. B\u0259z\u0259n anam\u0131za, atam\u0131za cavab qaytar\u0131r, onlar\u0131n ist\u0259kl\u0259rini yer\u0259 sal\u0131r\u0131q. Amma \u00f6z\u00fcm\u00fcz valideyn olduqdan sonra is\u0259 valideynlik hissl\u0259rini ya\u015fad\u0131qca, \u00f6vlad qar\u015f\u0131s\u0131nda m\u0259suliyy\u0259timizi anlad\u0131qca \u00f6z valideynl\u0259rimiz\u0259 ita\u0259timiz d\u0259 art\u0131r. H\u0259tta b\u0259z\u0259n insana el\u0259 g\u0259lir ki, valideynim n\u0259 deyir desin, n\u0259 edir etsin, bu etdikl\u0259ri, dedikl\u0259ri xo\u015fumuza g\u0259lm\u0259s\u0259 bel\u0259, vicdan\u0131m\u0131z bir n\u00f6qt\u0259d\u0259 biz\u0259 \u015fikay\u0259t etm\u0259y\u0259, \u201cof\u201d bel\u0259 dem\u0259y\u0259 haqq\u0131n yoxdur s\u00f6yl\u0259yir. Bu m\u0259qamda s\u0259nin ita\u0259t etm\u0259yin, valideyni incitm\u0259m\u0259yin s\u0259ni, h\u0259qiq\u0259t\u0259n d\u0259, xo\u015fb\u0259xt edir. Art\u0131q \u00f6z\u00fcn \u00fc\u00e7\u00fcn bu v\u0259ziyy\u0259ti \u00f6z\u00fcn\u00fc do\u011frultmaq f\u00fcrs\u0259ti kimi g\u00f6r\u00fcrs\u0259n. N\u0259 q\u0259d\u0259r paradoksal olsa da valideynin h\u0259tta b\u0259z\u0259n \u201chaqs\u0131z\u201d m\u00f6vqeyi qar\u015f\u0131s\u0131nda \u00fcsyan yox, s\u0259birli davran\u0131\u015f insan\u0131n vicdan\u0131n\u0131 rahatlad\u0131r, onu xo\u015fb\u0259xt edir. Eyni zamanda unutmaq laz\u0131m deyil ki, \u0259g\u0259r valideyn v\u0259 \u00f6vlad aras\u0131nda hans\u0131sa ziddiyy\u0259tli m\u0259qam ortal\u0131\u011fa \u00e7\u0131x\u0131bsa, h\u0259tta b\u0259z\u0259n valideynin h\u0259min m\u0259s\u0259l\u0259d\u0259 m\u00f6vqeyi adekvat deyils\u0259, bu halda qar\u015f\u0131m\u0131za m\u0259ntiqi bir sual \u00e7\u0131x\u0131r: B\u0259s bu ziddiyy\u0259ti nec\u0259 aradan qald\u0131rmaq olar? Valideyni yanl\u0131\u015fl\u0131qlardan nec\u0259 \u00e7\u0259kindirm\u0259k olar? Sual\u0131n cavab\u0131, \u0259lb\u0259tt\u0259 ki, onlarla m\u00fcnasib\u0259td\u0259 he\u00e7 bir zaman k\u0259skinliy\u0259 yol verm\u0259m\u0259k, s\u0259birl\u0259, ita\u0259tl\u0259 m\u0259s\u0259l\u0259y\u0259 yana\u015fma\u011f\u0131 bacarmaqd\u0131r. \u018fmin olmaq laz\u0131md\u0131r ki, valideyn v\u0259 \u00f6vlad aras\u0131nda bu m\u00fcnasib\u0259tl\u0259r z\u0259minind\u0259 he\u00e7 bir ziddiyy\u0259t \u00f6z h\u0259llini tapmadan qala bilm\u0259z. Bir \u00e7ox hallarda m\u00fcc\u0259rr\u0259d d\u00fc\u015f\u00fcnm\u0259k faydal\u0131d\u0131r. Olmayan, ba\u015f verm\u0259y\u0259n hadis\u0259l\u0259r \u00fcz\u0259rind\u0259n d\u00fc\u015f\u00fcn\u00fcb yekun q\u0259na\u0259t\u0259 g\u0259lm\u0259k, hadis\u0259l\u0259rin faydas\u0131n\u0131 duymaq, g\u00f6rm\u0259k, sonrak\u0131 pe\u015fman\u00e7\u0131l\u0131qla qar\u015f\u0131la\u015fmamaq \u00fc\u00e7\u00fcn m\u00fcc\u0259rr\u0259d d\u00fc\u015f\u00fcnm\u0259k faydal\u0131d\u0131r. N\u0259 q\u0259d\u0259r d\u0259 k\u0259skin olsa da, g\u0259lin bir anl\u0131q d\u00fc\u015f\u00fcn\u0259k ki, d\u00fcnyam\u0131z\u0131 d\u0259yi\u015fmi\u015fik, axir\u0259t\u0259 k\u00f6\u00e7 etmi\u015fik. V\u0259 b\u0259rz\u0259x al\u0259mind\u0259n olanlar\u0131 izl\u0259m\u0259k imkan\u0131m\u0131z var. G\u00f6r\u00fcr\u00fck ki, \u0259n yax\u0131nlar\u0131m\u0131z, \u0259n \u00e7ox sev\u0259nl\u0259rimiz aglay\u0131r, q\u0259m, k\u0259d\u0259r i\u00e7ind\u0259dirl\u0259r. Amma onlar\u0131n i\u00e7\u0259risind\u0259 biri var ki, onun ac\u0131s\u0131, f\u0259ryad\u0131 tamam ba\u015fqad\u0131r. O \u015f\u0259xs bizim anam\u0131zd\u0131r. Anadolu t\u00fcrkl\u0259rinin dediyi kimi, \u201ca\u011flarsa anam a\u011flar, gerisi yalan a\u011flar\u201d. Hadis\u0259l\u0259r\u0259 bel\u0259 baxd\u0131qda anam\u0131z\u0131n b\u0259y\u0259ndiyimiz b\u00fct\u00fcn t\u0259r\u0259fl\u0259ri g\u00f6z\u00fcm\u00fczd\u0259 b\u00f6y\u00fcy\u00fcr, b\u0259y\u0259nm\u0259diyimiz t\u0259r\u0259fl\u0259ri is\u0259 ki\u00e7ilir. Hans\u0131 xo\u015f olmayan t\u0259r\u0259fi varsa bel\u0259, onun bizi d\u00fcnyada \u0259n \u00e7ox sev\u0259n insan oldu\u011fu fakt\u0131n\u0131 d\u0259yi\u015fmir.<\/p>\n

Niy\u0259 insan \u00f6ld\u00fckd\u0259 anas\u0131n\u0131n aya\u011f\u0131n\u0131n alt\u0131nda basd\u0131r\u0131lmaq ist\u0259yir? Ana b\u0259tnind\u0259n d\u00fcnyaya g\u0259l\u0259n insan\u0131n axir\u0259t\u0259 k\u00f6\u00e7 ed\u0259rk\u0259n bunu ist\u0259m\u0259si h\u0259m fizioloji, h\u0259m d\u0259 instiutiv olmas\u0131 bax\u0131m\u0131ndan m\u0259ntiqlidir. B\u0259lk\u0259 d\u0259 insan \u00fc\u00e7\u00fcn bu d\u00fcnyaya g\u0259l\u0259rk\u0259n duydu\u011fu istilik, g\u00fcv\u0259n v\u0259 \u0259minamanl\u0131\u011f\u0131n axtar\u0131\u015f\u0131d\u0131r?<\/p>\n

\u0130ta\u0259tin s\u0259rh\u0259di varm\u0131\u015f. Ata-anaya ita\u0259tin yegan\u0259 s\u0259rh\u0259di ilahi \u0259mrl\u0259rd\u0259n \u00e7\u0131xmama\u011fa q\u0259d\u0259rdir. H\u0259tta \u00f6vlad \u00fc\u00e7\u00fcn faydal\u0131 olacaq v\u0259 ilahi d\u0259rgahdan t\u00f6vsiy\u0259 olunan, lakin \u0259mr olunmayan bir \u0259m\u0259l\u0259 valideyn raz\u0131l\u0131\u011f\u0131 yoxdursa, t\u0259rk olunmal\u0131d\u0131r. O \u0259m\u0259ld\u0259 xeyir yoxdur. Bu s\u0259rh\u0259din bu q\u0259d\u0259r geni\u015fliyi valideynin \u00f6vlad \u00fcz\u0259rind\u0259 haqq\u0131n\u0131n n\u0259 q\u0259d\u0259r ali oldu\u011funun g\u00f6st\u0259ricisidir.<\/p>\n

Ana-ataya \u015f\u0259rtsiz ita\u0259tin b\u0259zi hallarda \u201cm\u0259ntiql\u0259\u201d toqqu\u015fmas\u0131<\/strong><\/p>\n

\u201cAtam laqeyddir, m\u0259n ona nec\u0259 tam ita\u0259t edim?\u201d v\u0259 sair bu kimi suallar. O halda ana-ataya \u015f\u0259rtsiz ita\u0259t \u201cm\u0259ntiql\u0259\u201d toqqu\u015fur ki, \u00f6vlad h\u0259r hans\u0131 bir hadis\u0259 v\u0259 ya obyekt bar\u0259sind\u0259 malik oldu\u011fu m\u00f6vqeyi \u00f6z valideyninin m\u00f6vqeyind\u0259n daha rasional (do\u011fru) hesab edir. Bu hal tez rast g\u0259lin\u0259ndir. X\u00fcsusil\u0259 d\u0259, \u00f6vlad valideynind\u0259n f\u0259rqli olaraq, t\u0259qva \u0259hli oldu\u011fu halda. \u018fg\u0259r bu halda valideynin m\u00f6vqeyi ilahi \u0259mrd\u0259n \u00e7\u0131xma\u011f\u0131 t\u0259l\u0259b etmirs\u0259, \u00f6vlad m\u00fctl\u0259q ita\u0259t etm\u0259y\u0259 borcludur. Yox, \u0259g\u0259r \u00e7\u0131xma\u011f\u0131 t\u0259l\u0259b edirs\u0259, onda h\u00f6rm\u0259t saxlan\u0131l\u0131r, ita\u0259t is\u0259 olunmur. Bu o dem\u0259kdir ki, h\u0259tta z\u0259ruri halda valideyn\u0259 ita\u0259t olunmad\u0131\u011f\u0131 halda bel\u0259, ona h\u00f6rm\u0259t v\u0259 n\u0259zak\u0259tl\u0259 yana\u015fmaq birm\u0259nal\u0131 \u015f\u0259kild\u0259 \u00f6vlad\u0131n borcudur.<\/p>\n

\u018fn xeyirli \u00f6vlad bel\u0259, ana-ata haqq\u0131n\u0131 geri \u00f6d\u0259y\u0259 bilmir. Valideynin \u00f6vlad \u00fcz\u0259rind\u0259 haqq\u0131 2 n\u00f6vd\u00fcr: t\u0259bii haqq v\u0259 subyektiv haqq. Birincisinin mahiyy\u0259ti ondan ibar\u0259tdir ki, valideynin \u0259m\u0259li \u00f6vlad \u00fcz\u0259rind\u0259 haqq qoyur. M\u0259s\u0259l\u0259n, ata \u00f6vlad\u0131n\u0131n h\u0259yat\u0131n\u0131n t\u0259m\u0259lini qoyur, ana \u00f6vlad\u0131n\u0131 do\u011fur. Subyektiv haqq is\u0259 valideyn t\u0259r\u0259find\u0259n \u00f6vlad \u00fcz\u0259rind\u0259 \u015f\u00fcurlu \u015f\u0259kild\u0259 \u00e7\u0259kil\u0259n z\u0259hm\u0259tl\u0259rdir. Bu ona g\u00f6r\u0259 t\u0259bii haqq deyil ki, valideyn bu z\u0259hm\u0259ti \u00e7\u0259km\u0259y\u0259 bil\u0259r. Nec\u0259 ki, bir \u00e7ox \u00fczd\u0259niraq valideynl\u0259r bu yolu se\u00e7irl\u0259r, m\u0259s\u0259l\u0259n, \u00f6vlad\u0131 at\u0131r v\u0259 ya ondan bu v\u0259 ya dig\u0259r m\u0259nada imtina edir v\u0259 s.<\/p>\n

M\u0259ntiqi bax\u0131mdan \u00f6vlad valideyninin onun \u00fcz\u0259rind\u0259 olan subyektiv haqq\u0131n\u0131 qaytara, h\u0259tta art\u0131qlamas\u0131 il\u0259 qaytara bil\u0259r. Lakin t\u0259bii haqlar\u0131 is\u0259 n\u0259 \u00f6l\u00e7\u0259 bilm\u0259k, n\u0259 d\u0259 qaytarmaq m\u00fcmk\u00fcnd\u00fcr. Bu bax\u0131mdan \u0259n xeyirli \u00f6vlad\u0131n bel\u0259, ana-ata haqq\u0131n\u0131 tam geri \u00f6d\u0259y\u0259 bilm\u0259si m\u0259ntiqi bax\u0131mdan m\u00fcmk\u00fcns\u00fczd\u00fcr.<\/p>\n

Ata v\u0259 anan\u0131n \u00f6z\u0259llikl\u0259ri<\/strong><\/p>\n

Onlar\u0131n d\u0259r\u0259c\u0259l\u0259ri aras\u0131nda nisb\u0259t ayd\u0131n b\u0259lli edilmi\u015fdir. Analar atalardan yeddi d\u0259f\u0259 art\u0131q ita\u0259t\u0259 v\u0259 h\u00f6rm\u0259t\u0259 layiqdir. Yana\u015fma is\u0259 bel\u0259dir: \u00f6vlad ata haqq\u0131n\u0131 d\u0259rk etm\u0259y\u0259 v\u0259 onun qar\u015f\u0131s\u0131nda \u00f6z borcunu bilm\u0259y\u0259 \u00e7al\u0131\u015facaq. Anaya g\u0259ldikd\u0259 is\u0259, ata qar\u015f\u0131s\u0131nda borcunun yeddi mislini d\u00fc\u015f\u00fcn\u0259c\u0259k!<\/p>\n

Son s\u00f6z \u0259v\u0259zi: b\u0259y\u0259m bu m\u00fcmk\u00fcnd\u00fcrm\u00fc?<\/strong><\/p>\n

Valideyn haqq\u0131 m\u0259s\u0259l\u0259sind\u0259 cildl\u0259rl\u0259 kitablar yaz\u0131lsa bel\u0259, bu m\u00f6vzuda ist\u0259nil\u0259n halda son s\u00f6z yoxdur. Bu m\u00f6vzuda b\u00fct\u00fcn yaz\u0131lar ancaq ilk s\u00f6zl\u0259rdir: Valideyn\u0259 sevgi, m\u0259rh\u0259m\u0259t, minn\u0259tdarl\u0131q h\u0259yatda xo\u015fb\u0259xt ya\u015fama\u011f\u0131m\u0131z\u0131n \u0259sas z\u0259minl\u0259rind\u0259n biridir. H\u0259r birimiz h\u0259yat\u0131m\u0131zla valideynl\u0259rimiz\u0259 onlar\u0131 n\u0259 q\u0259d\u0259r \u00e7ox sevdiyimizi bildirm\u0259liyik. Onu da yaddan \u00e7\u0131xarmamaq laz\u0131md\u0131r ki, h\u0259m d\u0259 onlara olan m\u00fcnasib\u0259timiz d\u0259 h\u0259yat\u0131m\u0131za y\u00f6n verir.<\/p>\n

 <\/p>\n

\u018fHM\u018fD ABDULLAH, ZAMAN<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

D\u0259y\u0259rl\u0259r sistemimizd\u0259 \u201cValideyn haqq\u0131\u201d konsepsiyas\u0131na bir ne\u00e7\u0259 prizmadan\u00a0 yana\u015fa bil\u0259rik: \u00d6vladlar prizmas\u0131ndan. \u018fg\u0259r valideyn\u0259 qar\u015f\u0131 m\u00fcnasib\u0259tl\u0259r sistemin\u0259 diqq\u0259t haqq olaraq ir\u0259li s\u00fcr\u00fcl\u00fcrs\u0259, dem\u0259li burada m\u00fcnasib\u0259tl\u0259rin h\u0259r iki t\u0259r\u0259find\u0259 duran i\u015ftirak\u00e7\u0131lar\u0131 (valideynl\u0259r v\u0259 \u00f6vladlar) \u00fc\u00e7\u00fcn d\u0259y\u0259rl\u0259r vard\u0131r. T\u0259bii ki, bir sosial \u00f6hd\u0259lik kimi baxsaq haqq ikinci t\u0259r\u0259fin \u00fcz\u0259rind\u0259dir. \u015e\u00fcbh\u0259siz ki, b\u00fct\u00fcn ilahi haqqlarda onu yerin\u0259 yetirm\u0259y\u0259 […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5],"tags":[],"class_list":{"0":"post-10394","1":"post","2":"type-post","3":"status-publish","4":"format-standard","6":"category-knd"},"yoast_head":"\nValideynl\u0259rin d\u0259 \u00fcz\u0259rin\u0259 d\u00fc\u015f\u0259n \u00f6hd\u0259likl\u0259k vard\u0131r - Z\u0259rdab.com<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.zerdab.com\/?p=10394\" \/>\n<meta property=\"og:locale\" content=\"az_AZ\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Valideynl\u0259rin d\u0259 \u00fcz\u0259rin\u0259 d\u00fc\u015f\u0259n \u00f6hd\u0259likl\u0259k vard\u0131r - Z\u0259rdab.com\" \/>\n<meta property=\"og:description\" content=\"D\u0259y\u0259rl\u0259r sistemimizd\u0259 \u201cValideyn haqq\u0131\u201d konsepsiyas\u0131na bir ne\u00e7\u0259 prizmadan\u00a0 yana\u015fa bil\u0259rik: \u00d6vladlar prizmas\u0131ndan. \u018fg\u0259r valideyn\u0259 qar\u015f\u0131 m\u00fcnasib\u0259tl\u0259r sistemin\u0259 diqq\u0259t haqq olaraq ir\u0259li s\u00fcr\u00fcl\u00fcrs\u0259, dem\u0259li burada m\u00fcnasib\u0259tl\u0259rin h\u0259r iki t\u0259r\u0259find\u0259 duran i\u015ftirak\u00e7\u0131lar\u0131 (valideynl\u0259r v\u0259 \u00f6vladlar) \u00fc\u00e7\u00fcn d\u0259y\u0259rl\u0259r vard\u0131r. 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