{"id":11544,"date":"2013-08-16T12:00:05","date_gmt":"2013-08-16T07:00:05","guid":{"rendered":"http:\/\/www.zerdab.com\/?p=11544"},"modified":"2013-09-17T09:16:00","modified_gmt":"2013-09-17T04:16:00","slug":"duzgun-t%c9%99rbiy%c9%99-olunmamis-usaq-bizi-quyuya-sallayan-k%c9%99ndir-kimidir","status":"publish","type":"post","link":"https:\/\/www.zerdab.com\/?p=11544","title":{"rendered":"D\u00fczg\u00fcn t\u0259rbiy\u0259 olunmam\u0131\u015f u\u015faq bizi quyuya sallayan k\u0259ndir kimidir"},"content":{"rendered":"

\"NazimAil\u0259nin v\u0259zif\u0259si u\u015fa\u011f\u0131 sad\u0259c\u0259 p\u0259hl\u0259van kimi g\u00fccl\u00fc b\u00f6y\u00fctm\u0259kd\u0259n ibar\u0259t deyil, onun sa\u011flam ruh sahibi olmas\u0131 da h\u0259yati \u0259h\u0259miyy\u0259t da\u015f\u0131y\u0131r. Qu\u015flar iki qanadlar\u0131n\u0131n birg\u0259 g\u00fcc\u00fc il\u0259 uca, g\u00f6yl\u0259rin \u0259nginlikl\u0259rin\u0259 y\u00fcks\u0259l\u0259 bildiyi kimi, insan da h\u0259m fiziki, h\u0259m d\u0259 m\u0259n\u0259vi sa\u011flaml\u0131\u011f\u0131 say\u0259sind\u0259 \u00f6z yarad\u0131l\u0131\u015f qay\u0259sin\u0259 layiq ola bil\u0259r.<\/strong><\/p>\n

M\u00fcasir d\u00fcnyada ail\u0259 daxilind\u0259 bel\u0259 fikirl\u0259rin \u00fcst-\u00fcst\u0259 d\u00fc\u015fm\u0259sin\u0259 nadir hallarda t\u0259sad\u00fcf olundu\u011fu bir vaxtda, dem\u0259k olar ki, h\u0259r k\u0259s insan\u0131n yem\u0259yinin onun h\u0259m s\u0259hh\u0259tin\u0259, h\u0259m d\u0259 xarakterin\u0259 \u0259m\u0259lli-ba\u015fl\u0131 t\u0259sir g\u00f6st\u0259rdiyind\u0259 h\u0259mr\u0259ydir. Dem\u0259li, insan\u0131n yeti\u015fm\u0259sind\u0259 s\u00fcfr\u0259nin \u00e7ox b\u00f6y\u00fck \u0259h\u0259miyy\u0259ti var.<\/p>\n

U\u015fa\u011f\u0131n yadda\u015f\u0131 m\u00f6hk\u0259m olur deyirl\u0259r. U\u015faql\u0131\u011f\u0131mdan b\u0259ri r\u0259hm\u0259tlik atam\u0131n anamdan \u201cN\u0259 bi\u015firmis\u0259n?\u201d soru\u015fdu\u011funu e\u015fitm\u0259dim. S\u0259h\u0259r tezd\u0259n s\u00fcr\u00fcs\u00fcn\u00fc \u00f6r\u00fc\u015f\u0259 \u00e7\u0131xarar, qa\u015f qaralanda ev\u0259 g\u0259l\u0259r, qoyun-ke\u00e7il\u0259rini yerb\u0259yer edib, Allah\u0131n verdiyind\u0259n, kas\u0131b\u0131n olan\u0131ndan yeyib, \u015f\u00fck\u00fcr ed\u0259r, bir q\u0259d\u0259r fikr\u0259 dald\u0131qdan sonra d\u00fcnyada yeni n\u0259 olub, olmad\u0131\u011f\u0131n\u0131 soru\u015fard\u0131. Savads\u0131z oldu\u011fu \u00fc\u00e7\u00fcn q\u0259zetl\u0259r ona ancaq t\u0259nb\u0259ki b\u00fckm\u0259k \u00fc\u00e7\u00fcn laz\u0131m olard\u0131. B\u0259z\u0259n \u00e7ox q\u0131saca soru\u015fard\u0131: – D\u00fcnyada sakitlikdir, ya yox? M\u0259n aran\u0131n qar\u0131\u015fmas\u0131ndan qorxuram, – dey\u0259rdi. O zaman \u201cqar\u0131\u015fmaq\u201d dey\u0259nd\u0259 atam Amerika il\u0259 Sovet \u0130ttifaq\u0131n\u0131n m\u00fcharib\u0259 ed\u0259c\u0259yind\u0259n qorxurdu. Sonra k\u0259ndd\u0259-k\u0259s\u0259kd\u0259 yeni n\u0259 ba\u015f verdiyi il\u0259 maraqlanard\u0131. N\u0259sih\u0259tsiz g\u00fcn\u00fcm\u00fcz olmazd\u0131. \u018flimizd\u0259n, dilimizd\u0259n he\u00e7 k\u0259s\u0259 z\u0259r\u0259r verm\u0259m\u0259yi d\u00f6n\u0259-d\u00f6n\u0259 tap\u015f\u0131rard\u0131. A\u011fsaqqal, a\u011fbir\u00e7\u0259k, qad\u0131n, u\u015faq yeri g\u00f6zl\u0259m\u0259yin h\u0259m insanlar aras\u0131ndak\u0131 m\u00fcnasib\u0259tl\u0259rd\u0259, h\u0259m d\u0259 \u015f\u0259xsi h\u0259yatda \u0259h\u0259miyy\u0259tini vur\u011fular, g\u0259tirdiyi misallarla dedik\u0259lrini yadda\u015f\u0131m\u0131za h\u0259kk ed\u0259rdi.<\/p>\n

G\u00fcn\u00fcm\u00fczl\u0259 m\u00fcqayis\u0259 ets\u0259k, \u0259ks\u0259r ail\u0259l\u0259rd\u0259 s\u00fcfr\u0259d\u0259ki yem\u0259kl\u0259r televizorun m\u00fc\u015fayi\u0259ti il\u0259 yeyilir. B\u00fct\u00fcn diqq\u0259tini o \u201csehirli\u201d, b\u0259lk\u0259 d\u0259, z\u0259h\u0259rli qutuya ver\u0259n ail\u0259 \u00fczvl\u0259ri n\u0259 yedikl\u0259rini d\u0259, \u00f6zl\u0259rini d\u0259 unudurlar. \u201cSa\u011flam b\u0259d\u0259nd\u0259 sa\u011flam ruh olar\u201d, – des\u0259l\u0259r d\u0259, m\u00fcasir h\u0259yat bunun t\u0259rsini g\u00f6st\u0259rir. Bu g\u00fcn d\u00fcnyan\u0131 – insanl\u0131\u011f\u0131n yegan\u0259 s\u0131\u011f\u0131nacaq yerini – qan g\u00f6l\u00fcn\u0259 \u00e7evir\u0259n, insanca ya\u015fama\u011f\u0131n \u00e7ox \u00e7\u0259tin oldu\u011fu bir yer\u0259 \u00e7evir\u0259nl\u0259rin ham\u0131s\u0131 fiziki c\u0259h\u0259td\u0259n sa\u011flam b\u0259d\u0259n sahibl\u0259ridir. \u0130nsanl\u0131\u011f\u0131n bu g\u00fcn\u00fcn\u00fc v\u0259 g\u0259l\u0259c\u0259yini g\u00f6z q\u0131rpmadan \u00f6z x\u0259st\u0259 n\u0259fsl\u0259rin\u0259 qurban ver\u0259n b\u0259zi d\u00f6vl\u0259t ba\u015f\u00e7\u0131lar\u0131ndan tutmu\u015f, \u0259n ki\u00e7ik probleml\u0259ri d\u0259 k\u00fc\u00e7\u0259l\u0259r\u0259 \u00e7\u0131x\u0131b da\u011f\u0131tmaq, s\u00f6km\u0259k, yand\u0131rmaq yolu il\u0259 h\u0259ll etm\u0259k ist\u0259y\u0259n adi insanlara q\u0259d\u0259r h\u0259r bir k\u0259s ail\u0259d\u0259 t\u0259rbiy\u0259 g\u00f6rm\u00fc\u015f, bir s\u00fcfr\u0259d\u0259 yeyib-i\u00e7ib yeti\u015fmi\u015fl\u0259r. D\u00fcnyaya g\u00f6zl\u0259rini a\u00e7andan h\u0259yata q\u0259d\u0259m basanacan fiziki sa\u011flaml\u0131qlar\u0131 \u00fc\u00e7\u00fcn laz\u0131m g\u0259l\u0259n b\u00fct\u00fcn peyv\u0259ndl\u0259rd\u0259n istifad\u0259 etmi\u015fl\u0259r. M\u0259n\u0259vi, daxili, ruhi d\u00fcnyas\u0131 bo\u015f qalm\u0131\u015f sa\u011flam insanlar yeti\u015fdir\u0259n ail\u0259l\u0259r bir \u0259hvalat\u0131 yad\u0131ma sald\u0131. \u0130ki turist k\u0259ndd\u0259 ba\u011fda g\u0259zirl\u0259r. Ba\u011fdak\u0131\u00a0 a\u011faclar\u0131n barl\u0131 budaqlar\u0131 sallanm\u0131\u015f, bir a\u011facda is\u0259 bar ad\u0131na bir \u015fey yox idi. Onlar yax\u0131nl\u0131qdan ke\u00e7\u0259n bir o\u011flan\u0131 s\u0259sl\u0259yib, bu m\u0259s\u0259l\u0259nin izah\u0131n\u0131 soru\u015furlar. O\u011flan h\u0259min a\u011fac\u0131n pal\u0131d a\u011fac\u0131 oldu\u011funu bildirir. Meyv\u0259 ba\u011f\u0131na b\u0259nz\u0259y\u0259n ail\u0259l\u0259rd\u0259 b\u00fct\u00fcn u\u015faqlar\u0131n \u201cbarl\u0131, b\u0259hr\u0259li\u201d olmas\u0131na m\u0259suldur.<\/p>\n

Ail\u0259nin v\u0259zif\u0259si u\u015fa\u011f\u0131 sad\u0259c\u0259 p\u0259hl\u0259van kimi g\u00fccl\u00fc b\u00f6y\u00fctm\u0259kd\u0259n ibar\u0259t deyil, onun sa\u011flam ruh sahibi olmas\u0131 da h\u0259yati \u0259h\u0259miyy\u0259t da\u015f\u0131y\u0131r. Qu\u015flar iki qanadlar\u0131n\u0131n birg\u0259 g\u00fcc\u00fc il\u0259 uca, g\u00f6yl\u0259rin \u0259nginlikl\u0259rin\u0259 y\u00fcks\u0259l\u0259 bildiyi kimi, insan da h\u0259m fiziki, h\u0259m d\u0259 m\u0259n\u0259vi sa\u011flaml\u0131\u011f\u0131 say\u0259sind\u0259 \u00f6z yarad\u0131l\u0131\u015f qay\u0259sin\u0259 layiq ola bil\u0259r.<\/p>\n

Allah\u0131n insan \u00fc\u00e7\u00fcn t\u0259m\u0259nnas\u0131z yaratd\u0131\u011f\u0131 d\u00fcnyam\u0131z\u0131n \u00f6z\u00fc d\u0259 bir ilahi s\u00fcfr\u0259dir. Bu m\u00f6ht\u0259\u015f\u0259m s\u00fcfr\u0259nin \u201cM\u0259ni R\u0259bbim \u0259d\u0259bl\u0259ndirdi, \u0259d\u0259bimi d\u0259 g\u00f6z\u0259ll\u0259\u015fdirdi\u201d, – dey\u0259n M\u0259h\u0259mm\u0259d (s.a.s) kimi ilahi \u0259xlaq sahibi olan \u0259f\u0259ndisi v\u0259 bu \u0259xlaq\u0131n k\u00f6lg\u0259sind\u0259 yeti\u015fib, onu sonrak\u0131 n\u0259sill\u0259r\u0259 \u00e7atd\u0131ran o q\u0259d\u0259r ulular\u0131m\u0131z var. Bu s\u00fcfr\u0259d\u0259n b\u0259hr\u0259l\u0259nib b\u0259d\u0259ni il\u0259 yana\u015f\u0131, ruh d\u00fcnyas\u0131n\u0131 da qidaland\u0131rmamaq m\u00fcmk\u00fcn deyil. Varl\u0131qlar\u0131n \u0259\u015fr\u0259fi kimi yarad\u0131lm\u0131\u015f insana g\u00f6z\u0259llikl\u0259r yaratmaq, g\u00f6z\u0259l ya\u015famaq v\u0259 g\u00f6z\u0259l ya\u015fama\u011fa yard\u0131m\u00e7\u0131 olmaq yara\u015f\u0131r. Kamil insan t\u00fcp\u00fcrm\u0259kd\u0259n bel\u0259 iyr\u0259nm\u0259lidir. Ya\u015fama\u011f\u0131m\u0131z \u00fc\u00e7\u00fcn he\u00e7 bir \u015feyini \u0259sirg\u0259m\u0259y\u0259n, com\u0259rdliyinin b\u0259rab\u0259ri olmayan torpaq kimi bir nem\u0259t\u0259 qar\u015f\u0131 nankorluq insan ad\u0131na layiqdirmi? N\u0259inki ya\u015fad\u0131\u011f\u0131n yerin-yurdun, b\u00fct\u00fcn d\u00fcnyan\u0131n d\u0259rdini da\u015f\u0131madan insanl\u0131\u011f\u0131n \u0259sas v\u0259zif\u0259sini yerin\u0259 yetirm\u0259k m\u00fcmk\u00fcn deyil. \u00d6z\u00fc d\u0259 bu d\u0259rdi dilin ucunda yox, can\u0131nda, qan\u0131nda, leyla d\u0259rdini ya\u015fayan M\u0259cnun kimi da\u015f\u0131maq laz\u0131md\u0131r. M\u0259cnundan s\u00f6z d\u00fc\u015fm\u00fc\u015fk\u0259n bir \u0259hvalat\u0131 yada salmadan ke\u00e7m\u0259k olmaz, el\u0259 bilir\u0259m:<\/p>\n

Q\u0259dim zamanlar\u0131n birind\u0259 d\u0259li-divan\u0259 \u00e7\u00f6ll\u0259rd\u0259 dola\u015fan iki M\u0259cnun varm\u0131\u015f. Bir Leyli \u00fc\u00e7\u00fcn iki M\u0259cnunun olmas\u0131 adamlar\u0131n he\u00e7 xo\u015funa getm\u0259mi\u015f v\u0259 onlar bu m\u0259s\u0259l\u0259nin h\u0259lli \u00fc\u00e7\u00fcn qaziy\u0259 m\u00fcraci\u0259t etmi\u015fl\u0259r. H\u0259qiqi M\u0259cnunu m\u00fc\u0259yy\u0259n etm\u0259k \u00fc\u00e7\u00fcn qazi onlar\u0131 h\u00fczuruna \u00e7a\u011f\u0131rm\u0131\u015f. Qazi \u0259vv\u0259lc\u0259 g\u0259l\u0259n M\u0259cnundan soru\u015fmu\u015f:<\/p>\n

– S\u0259n M\u0259cnunsan, el\u0259mi?<\/p>\n

– El\u0259dir.<\/p>\n

– Yax\u015f\u0131, Leyli \u00fc\u00e7\u00fcn bu d\u0259qiq\u0259 qolunu f\u0259da ed\u0259rs\u0259nmi?<\/p>\n

– \u018flb\u0259tt\u0259. Leylaya can\u0131m qurban!<\/p>\n

– Yax\u015f\u0131, – demi\u015f qazi. – S\u0259n \u00e7\u0131x, o biri M\u0259cnun g\u0259lsin. Qazi g\u0259lib h\u00fczurunda dayanan ikinci M\u0259cnundan da soru\u015fmu\u015f:<\/p>\n

– S\u0259n M\u0259cnunsan, el\u0259mi?<\/p>\n

– El\u0259dir…<\/p>\n

– Leyli \u00fc\u00e7\u00fcn bu d\u0259qiq\u0259 qolunu f\u0259da ed\u0259rs\u0259nmi?<\/p>\n

M\u0259cnun susmu\u015f. \u00dcz\u00fcn\u0259 k\u0259d\u0259r qonmu\u015f. G\u00f6zl\u0259ri ya\u015fla dolmu\u015f. Udqunmu\u015f. \u00d6l\u0259c\u0259kmi\u015f kimi s\u0259ssizc\u0259 yar\u0131m n\u0259f\u0259s alm\u0131\u015f. Bir m\u00fcdd\u0259t qoluna baxm\u0131\u015f v\u0259 n\u0259hay\u0259t, demi\u015f:<\/p>\n

– Q\u0131ymay\u0131n Leylinin qoluna!<\/p>\n

\u018fsl sevgi \u00f6z\u00fcn\u00fc unutmaq, \u00f6z\u00fcn\u00fc sevdiyinin ayr\u0131lmaz bir par\u00e7as\u0131 kimi g\u00f6rm\u0259k dem\u0259kdir.<\/p>\n

Burada s\u00f6z\u00fc F\u00fczuli q\u0259l\u0259min\u0259 h\u0259val\u0259 edir\u0259m:<\/p>\n

…Can\u0131 kim canan\u0131 \u00fc\u00e7\u00fcn sevs\u0259 canan\u0131n sev\u0259r,<\/p>\n

Can\u0131 \u00fc\u00e7\u00fcn kim ki, canan\u0131n sev\u0259r, can\u0131n sev\u0259r…<\/p>\n

Deyirl\u0259r ki, yax\u015f\u0131 \u00e7\u00f6r\u0259k t\u0259ndird\u0259 deyil, t\u0259kn\u0259d\u0259 bi\u015fir. Y\u0259ni yax\u015f\u0131 \u00e7\u00f6r\u0259k keyfiyy\u0259tli yo\u011frulmu\u015f x\u0259mird\u0259n olur. U\u015fa\u011f\u0131n da x\u0259miri ail\u0259 adlanan t\u0259kn\u0259d\u0259 yo\u011frulur. Qarmaqar\u0131\u015f\u0131q z\u0259man\u0259mizd\u0259 bu, n\u0259 q\u0259d\u0259r \u00e7\u0259tin i\u015f olsa da, o q\u0259d\u0259r \u0259h\u0259miyy\u0259tli bir v\u0259zif\u0259dir. Bu da bir h\u0259qiq\u0259tdir ki, u\u015fa\u011f\u0131n t\u0259rbiy\u0259sini tamamil\u0259 ail\u0259nin i\u015fi hesab etm\u0259k olmaz. \u018fsl insan, h\u0259qiqi v\u0259t\u0259nda\u015f t\u0259rbiy\u0259sind\u0259 \u0259lifbam\u0131z\u0131n birinci, \u201cA\u201d h\u0259rfini yaradan \u00fc\u00e7l\u00fck kimi ail\u0259, m\u0259kt\u0259b v\u0259 c\u0259miyy\u0259tin v\u0259hd\u0259ti vacibdir.<\/p>\n

G\u00fcn\u00fcm\u00fcz\u00fcn ac\u0131 h\u0259qiq\u0259ti budur ki, bu g\u00fcn v\u0259t\u0259nda\u015f t\u0259rbiy\u0259si b\u00fct\u00fcn a\u011f\u0131rl\u0131\u011f\u0131 il\u0259 m\u0259kt\u0259bin \u00f6hd\u0259sin\u0259 verilmi\u015fdir. H\u0259r k\u0259s \u00f6z g\u00fcn\u00fcn\u00fcn arxas\u0131nca qa\u00e7maqdad\u0131r. Ki\u00e7ik ya\u015flar\u0131ndan utanma\u011f\u0131, \u00e7\u0259kinm\u0259yi, h\u00f6rm\u0259t etm\u0259yi, m\u0259rh\u0259m\u0259t g\u00f6st\u0259rm\u0259yi, g\u00fcz\u0259\u015ft\u0259 getm\u0259yi, ba\u011f\u0131\u015flama\u011f\u0131, \u00fczr ist\u0259m\u0259yi, dan\u0131\u015f\u0131\u011f\u0131n\u0131n, g\u00fclm\u0259yinin, a\u011flama\u011f\u0131n\u0131n v\u0259 s. yerini bilm\u0259y\u0259n g\u0259nc v\u0259t\u0259nda\u015f \u00fc\u00e7\u00fcn m\u0259kt\u0259b bir h\u0259bsxana, m\u00fc\u0259llim d\u0259 b\u0259dheyb\u0259t bir varl\u0131q olur. Buna baxmayaraq, m\u0259kt\u0259b \u00f6z klassik v\u0259zif\u0259sini layiqinc\u0259 yerin\u0259 yetirm\u0259y\u0259 davam etm\u0259lidir. T\u0259cr\u00fcb\u0259 g\u00f6st\u0259rir ki, ail\u0259l\u0259ri yax\u0131ndan \u00f6yr\u0259nm\u0259k, valideynl\u0259ri pedaqoji maarifl\u0259ndirm\u0259 bu g\u00fcn daha \u00e7ox \u0259h\u0259miyy\u0259t qazanm\u0131\u015fd\u0131r. H\u0259tta bunu ictimai \u0259saslarla deyil, \u0259m\u0259yinin haqq\u0131 \u00f6d\u0259nil\u0259n m\u00fct\u0259x\u0259ssisl\u0259r\u0259 h\u0259val\u0259 etm\u0259yin vaxt\u0131 \u00e7atm\u0131\u015fd\u0131r.<\/p>\n

V\u0259t\u0259nda\u015f\u0131n yeti\u015fdirilm\u0259sind\u0259 c\u0259miyy\u0259tin \u0259h\u0259miyy\u0259tli rolunu g\u00f6st\u0259rm\u0259k \u00fc\u00e7\u00fcn \u0130kinci D\u00fcnya m\u00fcharib\u0259sind\u0259 atalar\u0131n\u0131 itirmi\u015f, u\u015faql\u0131\u011f\u0131 v\u0259 g\u0259ncliyi \u00f6t\u0259n \u0259srin 50-60-c\u0131 ill\u0259rin\u0259 t\u0259sad\u00fcf ed\u0259n n\u0259 q\u0259d\u0259r insan n\u00fcmun\u0259si g\u0259tir\u0259 bil\u0259rik. Onlar\u0131n saf v\u0259t\u0259nda\u015flar kimi yeti\u015fm\u0259sind\u0259 m\u0259kt\u0259bl\u0259 yana\u015f\u0131, b\u00fct\u00f6vl\u00fckd\u0259 c\u0259miyy\u0259t d\u0259 m\u00fch\u00fcm rol oynam\u0131\u015fd\u0131r.<\/p>\n

D\u00fczg\u00fcn t\u0259rbiy\u0259 olunmam\u0131\u015f u\u015faq belimiz\u0259 ba\u011flan\u0131b bizi d\u0259rin quyuya sallayan z\u0259rif bir k\u0259ndir kimidir, b\u0259lk\u0259 d\u0259, bir mil\u00e7\u0259yin qonmas\u0131 il\u0259 q\u0131r\u0131l\u0131b bizi q\u0259rq ed\u0259 bil\u0259r.<\/p>\n

Ail\u0259mizin g\u00fczg\u00fcs\u00fc olan g\u0259nc n\u0259slin t\u0259rbiy\u0259sind\u0259 Allah k\u00f6m\u0259yiniz olsun. Allah bizl\u0259ri \u00f6vladlar\u0131m\u0131z\u0131n arzulamad\u0131\u011f\u0131m\u0131z \u0259xlaq\u0131 il\u0259 imtahana \u00e7\u0259km\u0259sin.<\/p>\n

Rahib Alpanl\u0131, ZAMAN<\/p>\n","protected":false},"excerpt":{"rendered":"

Ail\u0259nin v\u0259zif\u0259si u\u015fa\u011f\u0131 sad\u0259c\u0259 p\u0259hl\u0259van kimi g\u00fccl\u00fc b\u00f6y\u00fctm\u0259kd\u0259n ibar\u0259t deyil, onun sa\u011flam ruh sahibi olmas\u0131 da h\u0259yati \u0259h\u0259miyy\u0259t da\u015f\u0131y\u0131r. Qu\u015flar iki qanadlar\u0131n\u0131n birg\u0259 g\u00fcc\u00fc il\u0259 uca, g\u00f6yl\u0259rin \u0259nginlikl\u0259rin\u0259 y\u00fcks\u0259l\u0259 bildiyi kimi, insan da h\u0259m fiziki, h\u0259m d\u0259 m\u0259n\u0259vi sa\u011flaml\u0131\u011f\u0131 say\u0259sind\u0259 \u00f6z yarad\u0131l\u0131\u015f qay\u0259sin\u0259 layiq ola bil\u0259r. M\u00fcasir d\u00fcnyada ail\u0259 daxilind\u0259 bel\u0259 fikirl\u0259rin \u00fcst-\u00fcst\u0259 d\u00fc\u015fm\u0259sin\u0259 nadir […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5],"tags":[],"class_list":{"0":"post-11544","1":"post","2":"type-post","3":"status-publish","4":"format-standard","6":"category-knd"},"yoast_head":"\nD\u00fczg\u00fcn t\u0259rbiy\u0259 olunmam\u0131\u015f u\u015faq bizi quyuya sallayan k\u0259ndir kimidir - Z\u0259rdab.com<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.zerdab.com\/?p=11544\" \/>\n<meta property=\"og:locale\" content=\"az_AZ\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"D\u00fczg\u00fcn t\u0259rbiy\u0259 olunmam\u0131\u015f u\u015faq bizi quyuya sallayan k\u0259ndir kimidir - Z\u0259rdab.com\" \/>\n<meta property=\"og:description\" content=\"Ail\u0259nin v\u0259zif\u0259si u\u015fa\u011f\u0131 sad\u0259c\u0259 p\u0259hl\u0259van kimi g\u00fccl\u00fc b\u00f6y\u00fctm\u0259kd\u0259n ibar\u0259t deyil, onun sa\u011flam ruh sahibi olmas\u0131 da h\u0259yati \u0259h\u0259miyy\u0259t da\u015f\u0131y\u0131r. 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