{"id":13926,"date":"2013-12-29T08:00:00","date_gmt":"2013-12-29T04:00:00","guid":{"rendered":"http:\/\/www.zerdab.com\/?p=13926"},"modified":"2013-12-27T15:36:54","modified_gmt":"2013-12-27T11:36:54","slug":"h%c9%99s%c9%99n-b%c9%99y-z%c9%99rdabi-v%c9%99-muasir-dovrumuz","status":"publish","type":"post","link":"https:\/\/www.zerdab.com\/?p=13926","title":{"rendered":"H\u0259s\u0259n b\u0259y Z\u0259rdabi v\u0259 m\u00fcasir d\u00f6vr\u00fcm\u00fcz"},"content":{"rendered":"

\"Hesen_bey_Zerdabi_Elimerdan_bey_Topcubashovla\"<\/a>Xalq\u0131m\u0131z\u0131n l\u0259yaq\u0259tli o\u011flu, milli m\u0259tbuat\u0131m\u0131z\u0131n banisi, g\u00f6rk\u0259mli alim, maarifp\u0259rv\u0259r H\u0259s\u0259n b\u0259y Z\u0259rdabinin (1837-1907) \u00f6z\u00fc v\u0259 \u015f\u0259xsiyy\u0259ti haqq\u0131nda d\u00fc\u015f\u00fcn\u0259nd\u0259 n\u0259d\u0259ns\u0259 ilk n\u00f6vb\u0259d\u0259 yad\u0131ma Pey\u011f\u0259mb\u0259r \u0259leyhis\u0259lam\u0131n h\u0259disl\u0259rind\u0259n biri d\u00fc\u015f\u00fcr: “\u018fn xeyirli s\u0259d\u0259q\u0259 odur ki, bir m\u00fcs\u0259lman elm \u00f6yr\u0259n\u0259 v\u0259 sonra onu \u00f6z m\u00fcs\u0259lman qarda\u015flar\u0131na \u00f6yr\u0259d\u0259”.
\nBu bax\u0131mdan yana\u015fd\u0131qda H\u0259s\u0259n b\u0259y Z\u0259rdabi g\u00f6rd\u00fcy\u00fc i\u015fl\u0259rl\u0259, yazd\u0131\u011f\u0131 elmi, b\u0259dii v\u0259 publisistik \u0259s\u0259rl\u0259rl\u0259 xalq\u0131m\u0131z\u0131n boynuna b\u00f6y\u00fck minn\u0259t qoymu\u015fdur. Ancaq t\u0259\u0259ss\u00fcf ki, biz \u00f6mr\u00fcn\u00fc, h\u0259yat\u0131n\u0131 mill\u0259timizin maarifl\u0259nm\u0259si yolunda \u00e7\u0131ra\u011fa d\u00f6nd\u0259r\u0259n bu g\u00f6rk\u0259mli \u015f\u0259xsiyy\u0259tin d\u0259y\u0259rini laz\u0131mi s\u0259viyy\u0259d\u0259 ver\u0259 bilm\u0259mi\u015fik. Milli m\u0259tbuat\u0131m\u0131z\u0131n yaranmas\u0131 da, teatr tariximiz d\u0259, u\u015faq \u0259d\u0259biyyat\u0131m\u0131z\u0131n b\u00fcn\u00f6vr\u0259 da\u015flar\u0131n\u0131n qoyulmas\u0131 da, t\u0259bi\u0259t\u015f\u00fcnasl\u0131q elmimizin inki\u015faf\u0131 da, yurdumuzda m\u0259kt\u0259bl\u0259rin a\u00e7\u0131lmas\u0131 da, Az\u0259rbaycan m\u00fc\u0259lliml\u0259rinin ilk qurultay\u0131n\u0131n ke\u00e7irilm\u0259si v\u0259 bu m\u00f6t\u0259b\u0259r tarixi y\u0131\u011f\u0131nca\u011fa s\u0259drlik etm\u0259k \u015f\u0259r\u0259fi d\u0259 ilk n\u00f6vb\u0259d\u0259 bu g\u00f6rk\u0259mli \u015f\u0259xsiyy\u0259t\u0259 – H\u0259s\u0259n b\u0259y Z\u0259rdabiy\u0259 n\u0259sib olmu\u015fdur.
\nXalq\u0131n\u0131, onun \u00f6vladlar\u0131n\u0131 d\u0259rin m\u0259h\u0259bb\u0259tl\u0259 sev\u0259n H\u0259s\u0259n b\u0259yin m\u0259qs\u0259di, amal\u0131 elm, t\u0259hsil, m\u0259tbuat, teatr tama\u015falar\u0131, yeni ruhlu u\u015faq \u0259d\u0259biyyat\u0131 n\u00fcmun\u0259l\u0259ri yolu il\u0259 mill\u0259ti q\u0259fl\u0259t yuxusundan oyatmaqdan ibar\u0259t olmu\u015fdur. Bu sevgi onu h\u0259r bir m\u0259hrumiyy\u0259tl\u0259r\u0259, \u0259z\u0259b-\u0259ziyy\u0259t\u0259, h\u0259tta t\u0259hqirl\u0259r\u0259 bel\u0259 sin\u0259 g\u0259rm\u0259y\u0259 vadar etmi\u015fdir. Birc\u0259 fakt\u0131 xat\u0131rlatmaq yerin\u0259 d\u00fc\u015f\u0259rdi. Onun q\u0131zlar\u0131m\u0131z\u0131 t\u0259hsil\u0259 c\u0259lb etm\u0259k niyy\u0259ti \u00f6z soyda\u015flar\u0131m\u0131z t\u0259r\u0259find\u0259n ikrahla qar\u015f\u0131lanm\u0131\u015fd\u0131r. H\u0259s\u0259n b\u0259yin \u0259xlaqs\u0131z yuvas\u0131 a\u00e7mas\u0131, q\u0131zlar\u0131n namusunu, \u0259xlaq\u0131n\u0131 pozmas\u0131 haqq\u0131nda edil\u0259n c\u0259f\u0259ngiyyatla dolu says\u0131z-hesabs\u0131z \u015fikay\u0259tl\u0259rd\u0259n sonra qubrnator Z\u0259rdabini yan\u0131na \u00e7a\u011f\u0131rm\u0131\u015f v\u0259 s\u00f6hb\u0259t \u0259snas\u0131nda H\u0259s\u0259n b\u0259y \u00f6z m\u0259ntiqi il\u0259 onu heyr\u0259tl\u0259ndirmi\u015fdir. Demi\u015fdir ki, \u0259g\u0259r m\u0259n a\u00e7d\u0131\u011f\u0131m m\u0259kt\u0259b \u0259xlaqs\u0131z yuvas\u0131 olsayd\u0131, sevimli h\u0259yat yolda\u015f\u0131m onun m\u00fcdir\u0259si olard\u0131m\u0131? H\u0259qiq\u0259tin n\u0259 yerd\u0259 oldu\u011funu anlayan qubernator Z\u0259rdabiy\u0259 \u00f6y\u00fcd-n\u0259sih\u0259t edib s\u00f6yl\u0259mi\u015fdir ki, ax\u0131 s\u0259nin bu savads\u0131z, xeyir-\u015f\u0259rini qanmayan v\u0259h\u015fi camaat\u0131n aras\u0131nda n\u0259 i\u015fin var? Yax\u015f\u0131 olmazm\u0131 ki, gedib Rusiyan\u0131n m\u0259rk\u0259zi \u015f\u0259h\u0259rl\u0259rind\u0259n birind\u0259 ya\u015fay\u0131b i\u015fl\u0259y\u0259s\u0259n?
\nS\u00f6z Z\u0259rdabiy\u0259 b\u0259rk toxunmu\u015f v\u0259 soru\u015fmu\u015fdur:
\n-M\u0259n nec\u0259 adamam?
\nQubernator t\u0259r\u0259dd\u00fcd etm\u0259d\u0259n demi\u015fdir:
\n-S\u0259n son d\u0259r\u0259c\u0259 savadl\u0131, d\u00fcnyag\u00f6rm\u00fc\u015f, d\u0259rrak\u0259li bir insansan.
\nH\u0259s\u0259n b\u0259y ac\u0131-ac\u0131 g\u00fcl\u00fcms\u00fcn\u00fcb cavab vermi\u015fdir:
\n-M\u0259n d\u0259 o v\u0259h\u015fi hesab el\u0259diyin adamlar\u0131n aras\u0131ndan \u00e7\u0131xm\u0131\u015fam. Onlar da oxusalar, t\u0259hsil g\u00f6rs\u0259l\u0259r m\u0259nim kimi elmli, bilikli olacaqlar.
\nBax Z\u0259rdabini b\u00fct\u00fcn \u00e7\u0259tinlikl\u0259r\u0259, \u0259zablara, t\u0259hqirl\u0259r\u0259 d\u00f6zm\u0259y\u0259 vadar ed\u0259n d\u0259 onun bu amal\u0131, ist\u0259yi, xalq\u0131na olan sonsuz sevgisi olmu\u015fdur.
\nG\u00f6y\u00e7ay q\u0259zas\u0131n\u0131n Z\u0259rdab k\u0259ndind\u0259 ziyal\u0131 bir b\u0259y ail\u0259sind\u0259 d\u00fcnyaya g\u00f6z a\u00e7an H\u0259s\u0259n b\u0259y babas\u0131 R\u0259him b\u0259yin, atas\u0131 S\u0259lim b\u0259yin yolunu davam etdirmi\u015f, \u0259vv\u0259lc\u0259 mollaxanada oxumu\u015f, 1852-ci ild\u0259 \u015eamax\u0131 \u015f\u0259h\u0259r m\u0259kt\u0259bind\u0259 t\u0259hsilini davam etdirmi\u015f, sonra Tiflis gimnaziyas\u0131n\u0131 \u0259la qiym\u0259tl\u0259rl\u0259 bitirmi\u015fdir. 1861-ci ild\u0259 Moskva universitetinin “Fizika-riyaziyyat” fak\u00fclt\u0259sinin “T\u0259biyy\u0259t” \u015f\u00f6b\u0259sin\u0259 daxil olan H\u0259s\u0259n b\u0259y 1865-ci ild\u0259 ali t\u0259hsilini ba\u015fa vurandan sonra b\u00fct\u00fcn h\u0259yat\u0131n\u0131, \u00f6mr\u00fcn\u00fc soyda\u015flar\u0131m\u0131z\u0131n t\u0259lim-t\u0259rbiy\u0259sin\u0259, onlar\u0131n m\u0259n\u0259vi-\u0259xlaqi t\u0259r\u0259qqisin\u0259 h\u0259sr etmi\u015fdir. N\u0259 q\u0259d\u0259r \u0259zab-\u0259ziyy\u0259tl\u0259r\u0259, m\u0259rhumiyy\u0259tl\u0259r\u0259 sin\u0259 g\u0259rmi\u015f, xalq\u0131 maarifl\u0259ndirm\u0259k \u00fc\u00e7\u00fcn yollar axtarm\u0131\u015f, d\u0259rs demi\u015f, “\u018fkin\u00e7i” q\u0259zetini n\u0259\u015fr etdirm\u0259y\u0259 nail olmu\u015f, “C\u0259miyy\u0259ti-xeyriyy\u0259” yaratm\u0131\u015f, Az\u0259rbaycan milli teatr\u0131n\u0131n t\u0259m\u0259linin qoyulmas\u0131nda yax\u0131ndan i\u015ftirak etmi\u015fdir. Qar\u015f\u0131s\u0131na n\u0259 q\u0259d\u0259r mane\u0259l\u0259r \u00e7\u0131xsa da, o ruhdan d\u00fc\u015fm\u0259mi\u015f, Z\u0259rdabda ya\u015fad\u0131\u011f\u0131 d\u00f6vrd\u0259 bel\u0259 \u00f6z elmi-publisistik m\u0259qal\u0259l\u0259ri il\u0259 o d\u00f6vr\u00fcn m\u00fct\u0259r\u0259qqi ruhlu q\u0259zet v\u0259 jurnallar\u0131nda – “Novoe obozrenie”, “Obzor”, “Kaspi” v\u0259 “T\u0259rc\u00fcman”da \u00e7\u0131x\u0131\u015f etmi\u015f, \u00f6z\u00fcnd\u0259n sonra z\u0259ngin \u0259d\u0259bi irs qoyub getmi\u015fdir. T\u0259\u0259ss\u00fcf ki, onun bu irsi d\u0259 laz\u0131mi s\u0259viyy\u0259d\u0259 t\u0259dqiq olunmam\u0131\u015fd\u0131r.
\nH\u0259s\u0259n b\u0259y Z\u0259rdabi z\u0259ngin h\u0259yat t\u0259cr\u00fcb\u0259si v\u0259 elmi, intellekti, m\u00fck\u0259mm\u0259l, \u00e7ox\u015fax\u0259li biliyi say\u0259sind\u0259 d\u0259rk etmi\u015fdir ki, mill\u0259tin t\u0259r\u0259qqisi namin\u0259 yeni n\u0259slin t\u0259lim-t\u0259rbiy\u0259sin\u0259 x\u00fcsusi diqq\u0259t yetirm\u0259k laz\u0131md\u0131r. Bu m\u0259qs\u0259dl\u0259 o, u\u015faq \u0259d\u0259biyyat\u0131n\u0131n yarad\u0131lmas\u0131na b\u00f6y\u00fck ehtiyac oldu\u011funu duymu\u015f, t\u0259r\u0259qqip\u0259rv\u0259r ziyal\u0131lar\u0131 bu i\u015f\u0259 h\u0259v\u0259sl\u0259ndirmi\u015f, \u00f6z\u00fc d\u0259 bacard\u0131\u011f\u0131n\u0131 \u0259sirg\u0259m\u0259mi\u015fdir. Camaat\u0131n savads\u0131zl\u0131\u011f\u0131n\u0131, m\u0259tbuat\u0131 oxuya bilm\u0259diyini n\u0259z\u0259r\u0259 alan H\u0259s\u0259n b\u0259y Z\u0259rdabi xalq aras\u0131nda daha k\u00fctl\u0259vi olan mahn\u0131 janr\u0131ndan istifad\u0259y\u0259 \u00fcst\u00fcnl\u00fck vermi\u015f v\u0259 fikrini bel\u0259 \u0259sasland\u0131rm\u0131\u015fd\u0131r: “Bizim Qafqaz m\u00fcs\u0259lmanlar\u0131na he\u00e7 bir yaz\u0131 v\u0259 dil il\u0259 deyil\u0259n s\u00f6z o q\u0259d\u0259r \u0259s\u0259r etm\u0259z, nec\u0259 ki, \u015feir il\u0259 deyil\u0259n s\u00f6z. \u015eeir bir b\u00f6y\u00fck al\u0259tdir ki, onunla bizim yuxuda olan qarda\u015flar\u0131m\u0131z\u0131 ay\u0131ltmaq \u00e7ox asand\u0131r”.
\n\u00d6z q\u0259na\u0259tind\u0259 yan\u0131lmad\u0131\u011f\u0131na \u0259min olan H\u0259s\u0259n b\u0259y fikir v\u0259 d\u00fc\u015f\u00fcnc\u0259l\u0259rini, ideyalar\u0131n\u0131 dostlar\u0131n\u0131n k\u00f6m\u0259yi il\u0259 h\u0259yata ke\u00e7irm\u0259y\u0259 \u00e7al\u0131\u015fm\u0131\u015fd\u0131r. S.M.Q\u0259nizad\u0259 Z\u0259rdabinin t\u0259kidi il\u0259 “Rus-m\u00fcs\u0259lman” m\u0259kt\u0259bl\u0259rinin t\u0259dris plan\u0131na n\u0259\u011fm\u0259l\u0259ri daxil etm\u0259y\u0259 nail olmu\u015fdur. Sonra Z\u0259rdabi Hac\u0131 Mira\u011fa Mirm\u00f6hs\u00fcnzad\u0259d\u0259n xahi\u015f etmi\u015fdir ki, onun fikir v\u0259 ideyalar\u0131n\u0131 n\u0259zm\u0259 \u00e7\u0259ksin. Bel\u0259likl\u0259 d\u0259 1901-ci ild\u0259 “T\u00fcrk n\u0259\u011fm\u0259l\u0259ri m\u0259cmu\u0259si” n\u0259\u015fr olunmu\u015fdur. V\u0259 bu kitabda olan n\u0259\u011fm\u0259l\u0259r Z\u0259rdabi ideyalar\u0131n\u0131n yay\u0131lmas\u0131nda m\u00fcst\u0259sna \u0259h\u0259miyy\u0259t k\u0259sb etmi\u015fdir.
\n“T\u0259rifi-elm” adlanan ilk n\u0259\u011fm\u0259d\u0259 deyilir ki, elmin \u00e7ox b\u00f6y\u00fck \u0259h\u0259miyy\u0259ti vard\u0131r. “Mill\u0259t a\u011fac\u0131na elml\u0259 su ver”m\u0259k laz\u0131md\u0131r. Elmi olan adama m\u0259kr v\u0259 \u015feytan he\u00e7 n\u0259 el\u0259y\u0259 bilm\u0259z.
\n“T\u0259rifi-elm v\u0259 t\u0259rbiy\u0259” \u015feirind\u0259 is\u0259 elm olmasa s\u0259ad\u0259tin m\u00fcmk\u00fcns\u00fczl\u00fcy\u00fcnd\u0259n, b\u00fct\u00fcn m\u00fc\u015fk\u00fcll\u0259rin elml\u0259 \u00f6z h\u0259llini tapmas\u0131ndan s\u00f6hb\u0259t a\u00e7\u0131l\u0131r. “Bit\u0259rbiy\u0259 a\u011facda xo\u015f bar olmaz” q\u0259na\u0259ti d\u0259 g\u00f6yd\u0259nd\u00fc\u015fm\u0259 deyildir. \u015eeirin \u0259sas ideyas\u0131 h\u0259r b\u0259ndin sonunda t\u0259krarlanan “Elm, maarifd\u0259n yet\u0259r insan kamala, bil kamala” misralar\u0131nda verilmi\u015fdir. Silsil\u0259y\u0259 daxil olan dig\u0259r n\u0259\u011fm\u0259l\u0259rd\u0259 d\u0259 h\u0259min \u00fcslubdan istifad\u0259 olunmas\u0131 s\u0259ciyy\u0259vidir. “N\u0259sih\u0259ti-n\u0259fs” \u015feirinin h\u0259r b\u0259ndinin sonunda “S\u0259fayi-elmd\u0259ndir bil, s\u0259ad\u0259t, bil \u015f\u0259raf\u0259t, olma qafil”, “P\u0259nd” \u015feirinin h\u0259r b\u0259ndinin sonunda “Elm il\u0259ndir h\u0259mi\u015f\u0259 al\u0259md\u0259 bil \u015f\u0259raf\u0259t”, “N\u0259sayeh” \u015feirinin h\u0259r b\u0259ndinin sonunda is\u0259 “Elm\u00fc \u0259d\u0259bl\u0259 q\u0131l d\u0259rd\u0259 \u00e7ar\u0259” misralar\u0131n\u0131n t\u0259krar\u0131 t\u0259sad\u00fcfi xarakter da\u015f\u0131m\u0131r v\u0259 Z\u0259rdabinin, onun \u0259qid\u0259, m\u0259sl\u0259k dostlar\u0131n\u0131n m\u0259ram\u0131 haqq\u0131nda dol\u011fun t\u0259s\u0259vv\u00fcr yarad\u0131r.
\n“Bahariyyat” ad\u0131 alt\u0131nda veril\u0259n \u015feirl\u0259rd\u0259 bel\u0259 \u0259sas fikir t\u0259bi\u0259t g\u00f6z\u0259llikl\u0259rinin t\u0259svirind\u0259 yox, elmin, biliyin t\u0259bli\u011find\u0259dir. “Ba\u011fi-mill\u0259ti elml\u0259 sula” misras\u0131 h\u0259min \u015feirl\u0259rd\u0259n birinin ba\u015fl\u0131ca fikir y\u00fck\u00fcn\u00fc \u00f6z \u00e7iynind\u0259 g\u00f6t\u00fcr\u00fcr. Dig\u0259r bir \u015feird\u0259 “C\u0259hal\u0259t f\u0259slinin s\u0259hmi pozulub, Elm\u00fc \u0259d\u0259b q\u0259r\u0259nfili d\u00fcz\u00fcl\u00fcb” misralar\u0131nda “c\u0259hal\u0259t f\u0259sli”, “elm, \u0259d\u0259b q\u0259r\u0259nfili” ifad\u0259l\u0259ri m\u00fc\u0259llif qay\u0259sinin ifad\u0259\u00e7isin\u0259 \u00e7evrilib.
\nZ\u0259rdabi v\u0259 onun \u0259qid\u0259 yolda\u015flar\u0131 elmi insanlara \u00e7atd\u0131rmaq \u00fc\u00e7\u00fcn m\u0259kt\u0259b\u0259 b\u00f6y\u00fck ehtiyac oldu\u011funu s\u00f6yl\u0259yirdil\u0259r. “T\u0259rifi-m\u0259kt\u0259b”d\u0259 c\u0259hal\u0259tin tozunu aparmaqda m\u0259kt\u0259bin m\u00fcst\u0259sna \u0259h\u0259miyy\u0259tind\u0259n s\u00f6hb\u0259t a\u00e7\u0131l\u0131r:<\/p>\n

G\u0259l n\u0259vaya s\u00f6yl\u0259 m\u0259kt\u0259b s\u00f6z\u00fcn\u00fc,
\nQ\u0259lbd\u0259n pak eyl\u0259 c\u0259hlin tozunu.
\nN\u0259 r\u0259vad\u0131r s\u0259n\u0259, ey aqil olan,
\nXabi-q\u0259fl\u0259t tuta \u0259qlin g\u00f6z\u00fcn\u00fc?
\nM\u0259kt\u0259bi-m\u0259dr\u0259s\u0259dir elm\u00fc kamala yetir\u0259n,
\nElmdir, g\u00fcl\u015f\u0259ni-imand\u0131 nihal\u0131 bitir\u0259n.<\/p>\n

Bu v\u0259 ya buna b\u0259nz\u0259r fikirl\u0259r “N\u0259sayeh”, “T\u0259\u011frib \u0259tfali-m\u0259kt\u0259b”, “F\u0259zil\u0259ti m\u0259kt\u0259b” \u015feirl\u0259rind\u0259 d\u0259 davam etdirilir. “Elmsiz b\u0259\u015f\u0259r he\u00e7 b\u0259\u015f\u0259r deyil” q\u0259na\u0259ti bu m\u00f6vzuda olan b\u00fct\u00fcn \u015feirl\u0259rin ba\u015fl\u0131ca leytmotividir.
\n\u0130slam \u0259xlaq\u0131n\u0131n m\u00fck\u0259mm\u0259lliyin\u0259 \u0259min olan, islam aliml\u0259rinin elmind\u0259n dig\u0259r xalqlar\u0131n ustal\u0131qla b\u0259hr\u0259l\u0259nm\u0259sind\u0259n x\u0259b\u0259rdar olan Z\u0259rdabi v\u0259 onun q\u0259l\u0259m dostlar\u0131 inan\u0131rlar ki, \u0259slin\u0259, k\u00f6k\u00fcn\u0259 qay\u0131dan, elm \u00f6yr\u0259n\u0259n mill\u0259t \u0259vv\u0259l-ax\u0131r s\u0259ad\u0259t\u0259 qovu\u015facaqd\u0131r.<\/p>\n

\u00c7ox elm, s\u0259naye ki, bulub qeyrd\u0259 \u015f\u00f6hr\u0259t,
\nEtmi\u015f buna bil, mill\u0259ti-islam s\u0259dar\u0259t.
\nOl v\u0259qt ki, Harun-R\u0259\u015fid etdi xilaf\u0259t,
\nN\u0259\u015fr etdi n\u0259 kim, elm, maarifl\u0259 h\u00fcn\u0259rdir.
\nCan\u0131m, v\u0259qti-s\u0259h\u0259rdir, ay\u0131l, g\u00f6r n\u0259 x\u0259b\u0259rdir?<\/p>\n

\u018flb\u0259tt\u0259, bu g\u00fcn\u00fcn t\u0259l\u0259bl\u0259ri n\u00f6qteyi-n\u0259z\u0259rind\u0259n yana\u015fd\u0131qda, dil v\u0259 ifad\u0259 bax\u0131mdan h\u0259min n\u0259\u011fm\u0259l\u0259rd\u0259 n\u00f6qsan tapmaq o q\u0259d\u0259r d\u0259 \u00e7\u0259tin deyildir. Ancaq bu m\u0259tnl\u0259rd\u0259 ir\u0259li s\u00fcr\u00fcl\u0259n fikirl\u0259r indinin \u00f6z\u00fcnd\u0259 d\u0259 \u0259h\u0259miyy\u0259tini, d\u0259y\u0259rini itirm\u0259mi\u015fdir. B\u0259li, bu g\u00fcn H\u0259s\u0259n b\u0259y Z\u0259rdabinin arzulad\u0131\u011f\u0131 “v\u0259qti-s\u0259h\u0259r” g\u0259lib \u00e7\u0131x\u0131b. Az\u0259rbaycan m\u00fcst\u0259qil respublikaya \u00e7evrilib. H\u0259r sah\u0259d\u0259 u\u011furlar\u0131m\u0131z var. Ancaq n\u00f6qsanlar\u0131m\u0131z da, g\u00f6r\u00fcl\u0259si i\u015fl\u0259rimiz d\u0259 az deyil.
\nH\u0259s\u0259n b\u0259y Z\u0259rdabi yaz\u0131rd\u0131 ki, “\u018fkin\u00e7i” ne\u00e7\u0259 ayd\u0131r ki, n\u0259\u015fr olunur. Bundan xarici \u00f6lk\u0259l\u0259rin \u0259ks\u0259riyy\u0259tinin x\u0259b\u0259ri var. Ancaq t\u0259\u0259ss\u00fcf ki, \u00f6z\u00fcm\u00fcz\u00fcnk\u00fcl\u0259r bu q\u0259zeti oxumurlar. Q\u0259brin nurla dolsun, H\u0259s\u0259n b\u0259y. \u0130ndi u\u015faq m\u0259tbuat\u0131m\u0131z da s\u0259n dey\u0259n g\u00fcnd\u0259di. U\u015faq \u0259d\u0259biyyat\u0131n\u0131n mahiyy\u0259tini, onun \u0259h\u0259miyy\u0259tini, d\u0259y\u0259rini, strateji bir \u0259h\u0259miyy\u0259t k\u0259sb el\u0259diyini t\u0259\u0259ss\u00fcf ki, \u00e7oxlar\u0131 ba\u015fa d\u00fc\u015fm\u00fcr v\u0259 ya ba\u015fa d\u00fc\u015fm\u0259k ist\u0259mir. Az\u0259rbaycan televiziya m\u0259kan\u0131nda \u0259d\u0259biyyat\u0131m\u0131z\u0131n, onun ayr\u0131lmaz t\u0259rkib hiss\u0259si olan u\u015faq \u0259d\u0259biyyat\u0131n\u0131n t\u0259bli\u011fin\u0259 laz\u0131mi s\u0259viyy\u0259d\u0259 \u0259h\u0259miyy\u0259t verilmir, mill\u0259tin m\u0259n\u0259vi t\u0259r\u0259qqisin\u0259 mane olan \u015foular, \u0259yl\u0259nc\u0259l\u0259r is\u0259 ba\u015f al\u0131b gedir. Bunun da n\u0259tic\u0259sind\u0259 “SMS” yar\u0131\u015f\u0131na qo\u015fulanlar\u0131n h\u0259m pulu gedir, h\u0259m d\u0259 t\u0259rbiy\u0259si pozulur, z\u00f6vq\u00fc korlan\u0131r. H\u0259r hans\u0131 qoca v\u0259 cavan ulduzu birinci etm\u0259kd\u0259n \u00f6tr\u00fc q\u0131z\u0131r\u011falanmadan y\u00fczl\u0259rl\u0259 “SMS” g\u00f6nd\u0259r\u0259n k\u0259sin kitab, jurnal alma\u011fa \u0259li g\u0259lmirg
\n“\u018fkin\u00e7i” q\u0259zetinin 2 dekabr 1975-ci il tarixli n\u00f6mr\u0259sind\u0259 yaz\u0131l\u0131r: “::Bir ki\u015fi elmi, \u0259d\u0259bi, t\u0259rbiy\u0259 il\u0259 m\u0259d\u0259niyy\u0259ti b\u0259rt\u0259r\u0259f edib, pul qazanma\u011f\u0131 ondan yax\u015f\u0131 tutarsa, ol ki\u015fid\u0259n mill\u0259tp\u0259rv\u0259rlik m\u0259lum olurmu? Ha\u015fa!” Bu s\u00f6zl\u0259r bu g\u00fcn n\u0259 q\u0259d\u0259r aktual s\u0259sl\u0259nir, adam\u0131 d\u00fc\u015f\u00fcnd\u00fcr\u00fcr!
\n\u018fg\u0259r televiziya m\u0259kan\u0131m\u0131z\u0131n t\u0259bli\u011fat\u0131 n\u0259tic\u0259sind\u0259 bu g\u00fcn \u015eirin Z\u0259rdabl\u0131 H\u0259s\u0259n b\u0259y Z\u0259rdabid\u0259n daha m\u0259\u015fhur, daha populyard\u0131rsa, bu g\u00fcn bizim elmd\u0259n, m\u0259d\u0259niyy\u0259td\u0259n, u\u015faq \u0259d\u0259biyyat\u0131ndan a\u011f\u0131zdolusu dan\u0131\u015fma\u011fa haqq\u0131m\u0131z yoxdug G\u0259lin ulular\u0131m\u0131z\u0131n ruhunu \u00f6z\u00fcm\u00fczd\u0259n incik salmayaq, g\u0259lin Mirz\u0259 C\u0259lil demi\u015fk\u0259n papa\u011f\u0131m\u0131z\u0131 qar\u015f\u0131m\u0131za qoyub yax\u015f\u0131-yax\u015f\u0131 fikirl\u0259\u015f\u0259kg H\u0259s\u0259n b\u0259y Z\u0259rdabi demi\u015fk\u0259n:
\nCan\u0131m, v\u0259qti-s\u0259h\u0259rdir, ay\u0131l, g\u00f6r n\u0259 x\u0259b\u0259rdir?<\/p>\n

Rafiq Yusifo\u011flu,\u00a0\u015fair-\u0259d\u0259biyyat\u015f\u00fcnas,\u00a0filologiya elml\u0259ri doktoru, professor<\/strong><\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

Xalq\u0131m\u0131z\u0131n l\u0259yaq\u0259tli o\u011flu, milli m\u0259tbuat\u0131m\u0131z\u0131n banisi, g\u00f6rk\u0259mli alim, maarifp\u0259rv\u0259r H\u0259s\u0259n b\u0259y Z\u0259rdabinin (1837-1907) \u00f6z\u00fc v\u0259 \u015f\u0259xsiyy\u0259ti haqq\u0131nda d\u00fc\u015f\u00fcn\u0259nd\u0259 n\u0259d\u0259ns\u0259 ilk n\u00f6vb\u0259d\u0259 yad\u0131ma Pey\u011f\u0259mb\u0259r \u0259leyhis\u0259lam\u0131n h\u0259disl\u0259rind\u0259n biri d\u00fc\u015f\u00fcr: “\u018fn xeyirli s\u0259d\u0259q\u0259 odur ki, bir m\u00fcs\u0259lman elm \u00f6yr\u0259n\u0259 v\u0259 sonra onu \u00f6z m\u00fcs\u0259lman qarda\u015flar\u0131na \u00f6yr\u0259d\u0259”. Bu bax\u0131mdan yana\u015fd\u0131qda H\u0259s\u0259n b\u0259y Z\u0259rdabi g\u00f6rd\u00fcy\u00fc i\u015fl\u0259rl\u0259, yazd\u0131\u011f\u0131 elmi, b\u0259dii v\u0259 […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[20],"tags":[],"class_list":{"0":"post-13926","1":"post","2":"type-post","3":"status-publish","4":"format-standard","6":"category-kinci-zrdab-ziyali-qzet-tbitsunas"},"yoast_head":"\nH\u0259s\u0259n b\u0259y Z\u0259rdabi v\u0259 m\u00fcasir d\u00f6vr\u00fcm\u00fcz - Z\u0259rdab.com<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.zerdab.com\/?p=13926\" \/>\n<meta property=\"og:locale\" content=\"az_AZ\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"H\u0259s\u0259n b\u0259y Z\u0259rdabi v\u0259 m\u00fcasir d\u00f6vr\u00fcm\u00fcz - Z\u0259rdab.com\" \/>\n<meta property=\"og:description\" content=\"Xalq\u0131m\u0131z\u0131n l\u0259yaq\u0259tli o\u011flu, milli m\u0259tbuat\u0131m\u0131z\u0131n banisi, g\u00f6rk\u0259mli alim, maarifp\u0259rv\u0259r H\u0259s\u0259n b\u0259y Z\u0259rdabinin (1837-1907) \u00f6z\u00fc v\u0259 \u015f\u0259xsiyy\u0259ti haqq\u0131nda d\u00fc\u015f\u00fcn\u0259nd\u0259 n\u0259d\u0259ns\u0259 ilk n\u00f6vb\u0259d\u0259 yad\u0131ma Pey\u011f\u0259mb\u0259r \u0259leyhis\u0259lam\u0131n h\u0259disl\u0259rind\u0259n biri d\u00fc\u015f\u00fcr: “\u018fn xeyirli s\u0259d\u0259q\u0259 odur ki, bir m\u00fcs\u0259lman elm \u00f6yr\u0259n\u0259 v\u0259 sonra onu \u00f6z m\u00fcs\u0259lman qarda\u015flar\u0131na \u00f6yr\u0259d\u0259”. 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