{"id":16722,"date":"2014-08-15T11:58:37","date_gmt":"2014-08-15T06:58:37","guid":{"rendered":"http:\/\/www.zerdab.com\/?p=16722"},"modified":"2014-08-15T11:58:37","modified_gmt":"2014-08-15T06:58:37","slug":"mu%c9%99llimlik-bir-nov-h%c9%99kimlik-kimidir","status":"publish","type":"post","link":"https:\/\/www.zerdab.com\/?p=16722","title":{"rendered":"M\u00fc\u0259llimlik bir n\u00f6v h\u0259kimlik kimidir"},"content":{"rendered":"

\"m\u00fc\u0259llim\"<\/a>M\u0259kt\u0259bin, m\u00fc\u0259llimin v\u0259zif\u0259si n\u0259dir? Bu g\u00fcnl\u0259rd\u0259 m\u00fc\u0259llim i\u015fl\u0259y\u0259n bir tan\u0131\u015f\u0131ma bu sual\u0131 verm\u0259li oldum. Ald\u0131\u011f\u0131m cavab tam v\u0259 q\u0259na\u0259tb\u0259x\u015f oldu: \u201cU\u015faqlara t\u0259lim-t\u0259rbiy\u0259 verm\u0259kdir!\u201d Amma bu cavab\u0131n, nec\u0259 dey\u0259rl\u0259r, i\u00e7\u0259risini doldurmaq \u00fc\u00e7\u00fcn ikinci sual\u0131 verdim: \u201cYax\u015f\u0131, b\u0259s t\u0259liml\u0259 t\u0259rbiy\u0259nin f\u0259rqi n\u0259dir?\u201d Tan\u0131\u015f\u0131m bu suala da bel\u0259 cavab verdi: \u201cT\u0259lim – u\u015faqlara elm \u00f6yr\u0259tm\u0259k, t\u0259rbiy\u0259 is\u0259 onlar\u0131 yax\u015f\u0131 insan kimi yeti\u015fdirm\u0259kdir, amma bunlar bir-biril\u0259ri il\u0259 s\u0131x ba\u011fl\u0131d\u0131r.\u201d<\/span><\/p>\n

\u0130st\u0259dim ki, ill\u0259r uzunu m\u00fc\u0259llim i\u015fl\u0259y\u0259n bu tan\u0131\u015f\u0131m m\u0259s\u0259l\u0259nin mahiyy\u0259tini a\u00e7s\u0131n. Odur ki, bel\u0259 dedim: \u201c\u00c7ox g\u00f6z\u0259l, o zaman g\u0259lin, bel\u0259 bir m\u00fcqayis\u0259 il\u0259 m\u0259s\u0259l\u0259ni anlama\u011fa \u00e7al\u0131\u015faq. M\u0259s\u0259l\u0259n, bir x\u0259st\u0259 h\u0259kim\u0259 m\u00fcraci\u0259t edib m\u0259d\u0259sind\u0259n, ba\u015fqa biri ba\u015f a\u011fr\u0131lar\u0131ndan, \u00fc\u00e7\u00fcnc\u00fcs\u00fc \u00fcr\u0259yind\u0259n \u015fikay\u0259tl\u0259nir. H\u0259kim onlar\u0131n h\u0259r birinin x\u0259st\u0259liyin\u0259 g\u00f6r\u0259 ayr\u0131-ayr\u0131 m\u00fcalic\u0259 t\u0259yin edir. El\u0259 deyilmi?<\/p>\n

\u0130ndi g\u0259l\u0259k m\u00fc\u0259llim\u0259. M\u00fc\u0259llim u\u015faqlarla f\u0259rdi m\u0259\u015f\u011ful olmur, yaxud \u00e7ox az olur, bunun \u0259v\u0259zind\u0259 sinifd\u0259 kollektiv \u015f\u0259kild\u0259 m\u0259\u015f\u011ful olur. M\u00fc\u0259llimin bir n\u00f6v m\u0259n\u0259vi h\u0259kim oldu\u011funu q\u0259bul ets\u0259k, o zaman onun sinifd\u0259 bir \u015fagirdin pax\u0131l, ikincinin q\u0259ddar, \u00fc\u00e7\u00fcnc\u00fcn\u00fcn h\u0259ddind\u0259n art\u0131q m\u00fclayim, d\u00f6rd\u00fcnc\u00fcn\u00fcn qorxaq oldu\u011funu nec\u0259 m\u00fc\u0259yy\u0259n ed\u0259c\u0259k? Ets\u0259 bel\u0259, onlar\u0131 f\u0259rdi \u015f\u0259kild\u0259 nec\u0259 t\u0259rbiy\u0259 (m\u00fcalic\u0259) ed\u0259c\u0259k? \u015eagird\u0259 vicdanl\u0131 olmas\u0131, tolerant davranmas\u0131, c\u0259sar\u0259t qazanmas\u0131, \u015f\u0259fq\u0259tli olmas\u0131, m\u0259h\u0259bb\u0259ti f\u0259rdl\u0259r\u0259 g\u00f6r\u0259 laz\u0131mi qaydada payla\u015fd\u0131ra bilm\u0259si \u00fc\u00e7\u00fcn m\u00fc\u0259llim n\u0259 ed\u0259c\u0259kdir?\u201d<\/p>\n

Yuxar\u0131dak\u0131 dialoqdan \u00e7\u0131x\u0131\u015f ed\u0259r\u0259k, oxucular\u0131n diqq\u0259tini bel\u0259 bir m\u00fcqayis\u0259y\u0259 c\u0259lb etm\u0259k ist\u0259yir\u0259m. M\u00fc\u0259llimlik x\u0259st\u0259nin, yaxud m\u00fcraci\u0259t ed\u0259n h\u0259r hans\u0131 birinin b\u0259d\u0259nini m\u00fcayin\u0259 ed\u0259r\u0259k, f\u0259sad v\u0259 ya x\u0259sar\u0259tl\u0259ri, x\u0259st\u0259likl\u0259ri a\u015fkara \u00e7\u0131xararaq, onun m\u00fcalic\u0259si yollar\u0131n\u0131 m\u00fc\u0259yy\u0259n ed\u0259n h\u0259kim\u0259 b\u0259nz\u0259yir. Qar\u015f\u0131s\u0131ndak\u0131 insan\u0131 t\u0259rbiy\u0259 etm\u0259k \u00fc\u00e7\u00fcn m\u00fc\u0259llim eynil\u0259 h\u0259kim kimi davranaraq u\u015fa\u011f\u0131n m\u0259n\u0259vi \u201cb\u0259d\u0259ni\u201dn\u0259 – ruhuna, q\u0259lbin\u0259 n\u00fcfuz edib, onun hiss v\u0259 duy\u011fular al\u0259mini t\u0259dqiq edir, vicdan, irad\u0259 kimi mexanizml\u0259rinin sazl\u0131\u011f\u0131n\u0131 yoxlay\u0131r, m\u00f6vcud v\u0259ziyy\u0259tinin \u201crentgenini\u201d, yaxud \u201cUSM-ni\u201d, h\u0259tta \u201ctomoqrafiyas\u0131n\u0131\u201d \u00e7\u0259kir, laz\u0131m g\u0259l\u0259n h\u0259r t\u0259dbir\u0259 \u0259l ataraq d\u00fczg\u00fcn \u201cdiaqnoz\u201d qoyur, bundan sonra f\u0259sad\u0131 aradan qald\u0131rmaq \u00fc\u00e7\u00fcn c\u0259rrahi v\u0259 ya ba\u015fqa yollarla oraya m\u00fcdaxil\u0259 \u00fcsulunu m\u00fc\u0259yy\u0259n edir, laz\u0131mi t\u0259dbirl\u0259ri g\u00f6r\u00fcr.<\/p>\n

Birinciy\u0259 h\u0259kimlik s\u0259n\u0259ti deyirl\u0259rs\u0259, ikinciy\u0259 d\u0259 m\u00fc\u0259llimlik s\u0259n\u0259ti deyirl\u0259r. H\u0259kimlik s\u0259n\u0259tind\u0259n f\u0259rqli olaraq is\u0259, m\u00fc\u0259llimlik s\u0259n\u0259tinin bir d\u0259 d\u0259rs dem\u0259k, f\u0259nl\u0259ri t\u0259dris etm\u0259k kimi v\u0259zif\u0259si vard\u0131r v\u0259 bunu ed\u0259rk\u0259n…<\/p>\n

Yox, yax\u015f\u0131s\u0131 budur, t\u0259l\u0259sm\u0259y\u0259k, m\u0259s\u0259l\u0259l\u0259ri bir-birin\u0259 qar\u0131\u015fd\u0131rmadan, ard-arda yolumuza davam ed\u0259k. N\u00f6vb\u0259ti m\u0259qal\u0259miz: Faydas\u0131z v\u0259 faydal\u0131 elm. B\u0259s t\u0259rbiy\u0259?<\/p>\n

Faydas\u0131z v\u0259 faydal\u0131 elm; b\u0259s t\u0259rbiy\u0259?<\/h1>\n

Ke\u00e7\u0259n yaz\u0131m\u0131zda m\u00fc\u0259llimlikl\u0259 h\u0259kimlik pe\u015f\u0259l\u0259rinin ox\u015farl\u0131qlar\u0131ndan b\u0259hs etmi\u015fdik. Bu m\u00fcqayis\u0259d\u0259n sonra t\u0259lim-t\u0259rbiy\u0259 s\u0259n\u0259tinin obyekti olan u\u015faq, subyekti olan m\u00fc\u0259llim v\u0259 onun v\u0259zif\u0259si-insan yeti\u015fdirm\u0259k s\u0259n\u0259ti haqq\u0131nda dan\u0131\u015fmaq ist\u0259yirik.<\/p>\n

\u0130nsanl\u0131q, y\u0259ni insan\u0131n \u00f6z mahiyy\u0259tini h\u0259qiqi m\u0259nada v\u0259 tam olaraq k\u0259sb etm\u0259si b\u0259zil\u0259rinin d\u00fc\u015f\u00fcnd\u00fcy\u00fc kimi he\u00e7 d\u0259 elmi bilikl\u0259r\u0259 yiy\u0259l\u0259nm\u0259kl\u0259 \u00f6l\u00e7\u00fclm\u00fcr. \u0130nsan \u0259d\u0259biyyat\u0131, tarixi, fizikan\u0131, kimyan\u0131, bir s\u00f6zl\u0259, f\u0259nl\u0259ri, elml\u0259ri bil\u0259r, h\u0259tta bu elml\u0259r\u0259 \u00e7ox d\u0259rind\u0259n vaqif ola bil\u0259r, h\u0259tta bu elml\u0259r sah\u0259sind\u0259 x\u00fcsusi, se\u00e7kin s\u0259viyy\u0259 \u0259ld\u0259 ed\u0259 bil\u0259r, amma b\u00fct\u00fcn bunlarla yana\u015f\u0131, insanl\u0131\u011fa dair keyfiyy\u0259tl\u0259rd\u0259n m\u0259hrum halda ya\u015fayar. Bel\u0259l\u0259ri il\u0259 ham\u0131m\u0131z tez-tez rastla\u015f\u0131r\u0131q, onlara \u201cyaramaz,\u201d \u201cpis adam,\u201d \u201ct\u0259hl\u00fck\u0259li adam,\u201d b\u0259z\u0259n d\u0259 q\u0131saca \u201cadam deyil\u201d deyirik.<\/p>\n

D\u00fczd\u00fcr, elmi bilikl\u0259r\u0259 yiy\u0259l\u0259nm\u0259k insan\u0131n hiss v\u0259 duy\u011fular\u0131na t\u0259sir ed\u0259r, onda b\u0259zi hiss v\u0259 duy\u011fular\u0131 h\u0259r\u0259k\u0259t\u0259 g\u0259tir\u0259 bil\u0259r, onlar\u0131 bir formadan ba\u015fqa bir formaya \u00e7evir\u0259 bil\u0259r, amma onu insan etm\u0259y\u0259 kafi olmaz. B\u0259z\u0259n is\u0259 \u0259ksin\u0259, insan\u0131n kinini, nifr\u0259tini, h\u0259s\u0259dini, g\u00f6z\u00fcdarl\u0131\u011f\u0131n\u0131, t\u0259k\u0259bb\u00fcr\u00fcn\u00fc, maddi m\u0259nf\u0259\u0259t\u0259 y\u00f6n\u0259l\u0259n h\u0259risliyini v\u0259 s. daha da qabardar, d\u00fcn\u0259n ham\u0131n\u0131n k\u00fcs\u0259y\u0259n kimi tan\u0131d\u0131\u011f\u0131 u\u015faq bird\u0259n d\u0259yi\u015filib davakar olar. B\u00fct\u00fcn bunlarda is\u0259 m\u00fc\u0259llimin yox, t\u0259dris etdiyi f\u0259nl\u0259r\u0259 aid \u0259d\u0259biyyat\u0131n, materiallar\u0131n rolu olar, m\u00fc\u0259llim ist\u0259s\u0259 bel\u0259, buna m\u00fcdaxil\u0259 ed\u0259 bilm\u0259z. Halbuki t\u0259rbiy\u0259 h\u0259r \u0259s\u0259n k\u00fcl\u0259yin \u00f6n\u00fcn\u0259 at\u0131lacaq \u0259h\u0259miyy\u0259tsiz, l\u00fczumsuz bir \u015fey deyildir, m\u00fc\u0259llimin \u0259lind\u0259 m\u0259qs\u0259dl\u0259ri, \u00fcsullar\u0131, t\u0259sir g\u00fcc\u00fc, n\u0259tic\u0259si b\u0259lli olan \u0259v\u0259zsiz bir al\u0259t, bir yol x\u0259rit\u0259si, b\u0259l\u0259d\u00e7idir. Bu bax\u0131mdan \u201cH\u0259r oxuyan Molla P\u0259nah olmaz\u201d h\u0259qiq\u0259ti kimi \u201cKoro\u011flu\u201dnu oxuyan h\u0259r k\u0259sd\u0259n d\u0259 Koro\u011flu olaca\u011f\u0131n\u0131 g\u00f6zl\u0259m\u0259k \u0259n az\u0131 sad\u0259l\u00f6vhl\u00fck olar. T\u0259sad\u00fcfi deyildir ki, Pey\u011f\u0259mb\u0259rimiz (s.a.s) \u201cAllah\u0131m, faydas\u0131z elmd\u0259n S\u0259n\u0259 s\u0131\u011f\u0131n\u0131ram!\u201d dey\u0259 dua etmi\u015fdir v\u0259 bu duas\u0131 il\u0259 faydas\u0131z elmin n\u0259 q\u0259d\u0259r t\u0259hl\u00fck\u0259li oldu\u011funu n\u0259z\u0259rimiz\u0259 \u00e7atd\u0131rm\u0131\u015fd\u0131r.<\/p>\n

T\u0259rbiy\u0259 haqq\u0131nda dar anlay\u0131\u015f\u0131m\u0131z\u0131n qayna\u011f\u0131 t\u0259qrib\u0259n \u00fc\u00e7 \u0259sr \u0259vv\u0259l Avropan\u0131n d\u00fcny\u0259vil\u0259\u015fmi\u015f, materialistl\u0259\u015fmi\u015f d\u00fcnyag\u00f6r\u00fc\u015f\u00fcd\u00fcr. Bir \u0259sr\u0259 yax\u0131nd\u0131r ki, Avropa bu z\u0259r\u0259rli d\u00fcnyag\u00f6r\u00fc\u015fd\u0259n imtina yoluna girmi\u015f v\u0259 m\u00fc\u0259yy\u0259n q\u0259d\u0259r ir\u0259lil\u0259y\u0259 bilmi\u015fdir. Amma biz h\u0259l\u0259 d\u0259 biz\u0259 aid olmayan fikir v\u0259 d\u0259y\u0259rl\u0259ri \u0259ld\u0259 r\u0259hb\u0259r tutaraq inadla dir\u0259nm\u0259kd\u0259, dir\u0259ndikc\u0259 d\u0259 k\u00f6k\u00fcm\u00fcz\u00fc, n\u0259slimizi, oturdu\u011fumuz buda\u011f\u0131 baltalama\u011fa davam edirik. Y\u0131x\u0131l\u0131r\u0131q, \u0259zilirik, \u00f6l\u00fcr\u00fck, amma inad\u0131m\u0131zdan bir add\u0131m da geri atmaq ist\u0259mirik, bu bar\u0259d\u0259 he\u00e7 d\u00fc\u015f\u00fcnm\u0259k bel\u0259 ist\u0259mirik. \u00c7\u00fcnki a\u011fl\u0131m\u0131z\u0131 q\u0259lbimizl\u0259, vicdan\u0131m\u0131zla yox, n\u0259fsimizl\u0259 b\u0259sl\u0259yirik.<\/p>\n

Faydal\u0131 elm q\u0259lbd\u0259n, faydas\u0131z elm is\u0259 n\u0259fsd\u0259n b\u0259sl\u0259n\u0259n elmdir. O zaman faydal\u0131 elm\u0259 yiy\u0259l\u0259nm\u0259yin yolu q\u0259lbin d\u00fczg\u00fcn b\u0259sl\u0259nm\u0259sin\u0259 ba\u011fl\u0131d\u0131r. B\u0259d\u0259nimiz z\u0259r\u0259rli qidalardan x\u0259st\u0259l\u0259ndiyi kimi, q\u0259lbimiz d\u0259 \u00f6z\u00fcn\u0259m\u0259xsus z\u0259r\u0259rli \u201cqidalardan\u201d x\u0259st\u0259l\u0259nir v\u0259 x\u0259st\u0259 q\u0259lbd\u0259n ke\u00e7\u0259n elm \u00e7ox olduqca, z\u0259r\u0259ri d\u0259 bu \u00f6l\u00e7\u00fcd\u0259 z\u0259r\u0259rli olur. O zaman m\u0259kt\u0259bin, bir az da geni\u015f \u0259hat\u0259d\u0259 g\u00f6t\u00fcrs\u0259k, t\u0259hsilin \u0259sas m\u0259qs\u0259di t\u0259lim olmamal\u0131d\u0131r, q\u0259lbi b\u0259sl\u0259m\u0259k, t\u0259dris etdiyi elml\u0259ri g\u00f6z\u0259llikl\u0259rl\u0259 b\u0259sl\u0259nmi\u015f q\u0259lbd\u0259n s\u00fczd\u00fcrm\u0259k, bel\u0259likl\u0259, s\u00f6z\u00fcn \u0259sl m\u0259nas\u0131nda \u0130NSAN yeti\u015fdirm\u0259kdir, ba\u015fqa s\u00f6zl\u0259, t\u0259rbiy\u0259dir.<\/p>\n

Q\u0259zetimizin imkanlar\u0131n\u0131 n\u0259z\u0259r\u0259 alaraq, burada s\u00f6hb\u0259timiz\u0259 ara verib, g\u0259l\u0259n g\u00f6r\u00fc\u015f\u00fcm\u00fcz\u00fcn m\u00f6vzusunu xat\u0131rlad\u0131r\u0131q: Heyr\u0259tamiz varl\u0131q – insan.<\/p>\n

Nazim \u018fkb\u0259rov,\u00a0<\/strong><\/p>\n

n.farruxoglu@zaman.az\u00a0<\/em><\/strong><\/p>\n

 <\/p>\n","protected":false},"excerpt":{"rendered":"

M\u0259kt\u0259bin, m\u00fc\u0259llimin v\u0259zif\u0259si n\u0259dir? Bu g\u00fcnl\u0259rd\u0259 m\u00fc\u0259llim i\u015fl\u0259y\u0259n bir tan\u0131\u015f\u0131ma bu sual\u0131 verm\u0259li oldum. Ald\u0131\u011f\u0131m cavab tam v\u0259 q\u0259na\u0259tb\u0259x\u015f oldu: \u201cU\u015faqlara t\u0259lim-t\u0259rbiy\u0259 verm\u0259kdir!\u201d Amma bu cavab\u0131n, nec\u0259 dey\u0259rl\u0259r, i\u00e7\u0259risini doldurmaq \u00fc\u00e7\u00fcn ikinci sual\u0131 verdim: \u201cYax\u015f\u0131, b\u0259s t\u0259liml\u0259 t\u0259rbiy\u0259nin f\u0259rqi n\u0259dir?\u201d Tan\u0131\u015f\u0131m bu suala da bel\u0259 cavab verdi: \u201cT\u0259lim – u\u015faqlara elm \u00f6yr\u0259tm\u0259k, t\u0259rbiy\u0259 is\u0259 onlar\u0131 […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[17],"tags":[],"class_list":{"0":"post-16722","1":"post","2":"type-post","3":"status-publish","4":"format-standard","6":"category-kos"},"yoast_head":"\nM\u00fc\u0259llimlik bir n\u00f6v h\u0259kimlik kimidir - Z\u0259rdab.com<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.zerdab.com\/?p=16722\" \/>\n<meta property=\"og:locale\" content=\"az_AZ\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"M\u00fc\u0259llimlik bir n\u00f6v h\u0259kimlik kimidir - Z\u0259rdab.com\" \/>\n<meta property=\"og:description\" content=\"M\u0259kt\u0259bin, m\u00fc\u0259llimin v\u0259zif\u0259si n\u0259dir? 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