G\u0259l\u0259n il fevral\u0131n 3-d\u0259 XX \u0259sr Az\u0259rbaycan \u0259d\u0259bi-m\u0259d\u0259ni, ictimai-siyasi h\u0259yat\u0131nda parlaq iz qoymu\u015f yaz\u0131\u00e7\u0131-publisist, na\u015fir- redaktor, t\u0259rc\u00fcm\u0259\u00e7i, d\u00f6vl\u0259t xadimi, diplomat, Az\u0259rbaycan\u0131n istiqlal\u0131 u\u011frunda ideoloji m\u00fccadil\u0259 aparm\u0131\u015f Ceyhun Hac\u0131b\u0259ylinin anadan olmas\u0131n\u0131n 125 ili tamam olur. 28 ya\u015f\u0131nda Az\u0259rbaycan Xalq C\u00fcmhuriyy\u0259ti h\u00f6kum\u0259tinin m\u0259sul tap\u015f\u0131r\u0131\u011f\u0131 il\u0259 Paris\u0259 ezam olunan Ceyhun Hac\u0131b\u0259yli \u00f6mr\u00fcn\u00fcn sonunad\u0259k – 1962- ci il\u0259d\u0259k Fransada cism\u0259n ya\u015famaq m\u0259cburiyy\u0259tind\u0259 qalm\u0131\u015fd\u0131r. \u201dCism\u0259n\u201d k\u0259lm\u0259sini bil\u0259r\u0259kd\u0259n istifad\u0259 etdim, \u00e7\u00fcnki Ceyhun b\u0259y ruh\u0259n bir an da olsun, V\u0259t\u0259nind\u0259n ayr\u0131lmam\u0131\u015fd\u0131r. Ceyhun b\u0259yin m\u00fchacir\u0259t d\u00f6vr\u00fc z\u0259ngin v\u0259 \u00e7ox\u015fax\u0259li \u0259d\u0259bi-publisistik irsi v\u0259 f\u0259dakar f\u0259aliyy\u0259ti dedikl\u0259rimizi t\u0259sdiq edir. Bax\u0131n, v\u0259fat\u0131ndan \u00fc\u00e7 g\u00fcn \u0259vv\u0259l 1962-ci ilin 19 oktyabr\u0131nda Az\u0259rbaycan Xalq C\u00fcmhuriyy\u0259tinin sonuncu daxili i\u015fl\u0259r naziri Mustafa V\u0259kilo\u011fluna m\u0259ktub \u00fcnvanlay\u0131r. H\u0259min m\u0259ktubda o, Az\u0259rbaycan\u0131n istiqlal\u0131 \u00fc\u00e7\u00fcn m\u00fchacirl\u0259rin t\u0259k bayraq alt\u0131nda birl\u0259\u015fm\u0259l\u0259rini v\u0259 m\u00fcbariz\u0259 aparmalar\u0131n\u0131 arzulay\u0131r, h\u0259r c\u00fcr qrupla\u015fmaya qar\u015f\u0131 oldu\u011funu bildirir v\u0259 dostuna yaz\u0131r, v\u0259siyy\u0259t edir ki, m\u00fchacirl\u0259ri bir yer\u0259 toplama\u011fa s\u0259y ediniz, bu \u00e7ox m\u00fch\u00fcmd\u00fcr. Bu bar\u0259d\u0259 \u00abM\u00fccahid\u00bb jurnal\u0131n\u0131n 1963-ci il n\u00f6mr\u0259sind\u0259 \u00abCeyhun b\u0259yin v\u0259siyy\u0259ti\u00bb adl\u0131 irih\u0259cmli m\u0259qal\u0259 d\u0259rc olunub.<\/p>\n
Bel\u0259 bir t\u0259f\u0259kk\u00fcr t\u0259rzin\u0259 sahib xadimin irsi v\u0259 \u015f\u0259xsiyy\u0259tinin sovet rejimi v\u0259 kommunist ideologiyas\u0131n\u0131n h\u00f6kmranl\u0131\u011f\u0131 ill\u0259rind\u0259 xalqdan gizl\u0259dilm\u0259si t\u0259bii idi v\u0259 t\u0259sad\u00fcfi deyil ki, sovet hakimiyy\u0259ti ill\u0259rind\u0259 he\u00e7 bir m\u0259nb\u0259d\u0259 Ceyhun Hac\u0131b\u0259ylinin ad\u0131na rast g\u0259linmir. Yaln\u0131z bir istisna var. 90-c\u0131 ill\u0259rin \u0259vv\u0259ll\u0259rind\u0259 Ceyhun Hac\u0131b\u0259ylinin dini g\u00f6r\u00fc\u015fl\u0259ri il\u0259 ba\u011fl\u0131 bir avtoreferat yazd\u0131m, r\u0259y \u00fc\u00e7\u00fcn onu Milli Elml\u0259r Akademiyas\u0131n\u0131n F\u0259ls\u0259f\u0259 \u0130nstitutuna t\u0259qdim etdim. Bir ne\u00e7\u0259 g\u00fcn sonra n\u0259tic\u0259ni \u00f6yr\u0259nm\u0259k \u00fc\u00e7\u00fcn m\u00fcraci\u0259t ed\u0259nd\u0259 m\u0259ni institutun f\u0259ls\u0259f\u0259 kafedras\u0131n\u0131n m\u00fcdiri prof. M\u0259qs\u0259d S\u0259ttarovun q\u0259buluna d\u0259v\u0259t etdil\u0259r. Get-g\u0259li xo\u015flamad\u0131\u011f\u0131mdan bir q\u0259d\u0259r \u0259s\u0259bi v\u0259 g\u0259rgin \u015f\u0259kild\u0259 M\u0259qs\u0259d m\u00fc\u0259llim\u0259 \u00f6z\u00fcm\u00fc t\u0259qdim etdim. G\u00f6zl\u0259diyimin tam \u0259ksi oldu. O, m\u0259ni g\u00fcl\u0259r\u00fczl\u0259 qar\u015f\u0131lad\u0131. Lakin m\u0259tl\u0259b\u0259 ke\u00e7\u0259nd\u0259 bir an i\u00e7\u0259risind\u0259 g\u00f6rk\u0259mi d\u0259yi\u015fdi, simas\u0131 indi d\u0259 t\u0259svir ed\u0259, yaza, yoza bilm\u0259y\u0259c\u0259yim bir hal ald\u0131.<\/p>\n
Dedi:<\/p>\n
– M\u0259n tarixin \u00e7ox s\u00fcrprizl\u0259rini g\u00f6rm\u00fc\u015f\u0259m, amma bel\u0259si he\u00e7 qar\u015f\u0131ma \u00e7\u0131xmam\u0131\u015fd\u0131.<\/p>\n
\u0130lk d\u0259f\u0259 g\u00f6rd\u00fcy\u00fcm bu adam \u00e7a\u015fq\u0131n v\u0259 t\u0259\u0259cc\u00fcb dolu n\u0259z\u0259rl\u0259 ona baxd\u0131\u011f\u0131m\u0131 g\u00f6r\u00fcb davam etdi :<\/p>\n
– \u0130ndiki kimi yad\u0131mdad\u0131r. 1959-cu il idi. M\u0259ni bir qrup aliml\u0259 gec\u0259 t\u0259cili M\u0259rk\u0259zi Komit\u0259nin T\u0259bli\u011fat \u015f\u00f6b\u0259sin\u0259 d\u0259v\u0259t etdil\u0259r. \u0130lk s\u00f6zl\u0259ri bu oldu ki, buradak\u0131 s\u00f6hb\u0259t k\u0259nara \u00e7\u0131xmamal\u0131d\u0131r. Sonra biz\u0259 Sovet \u0130ttifaq\u0131 Kommunist Partiyas\u0131 M\u0259rk\u0259zi Komit\u0259sind\u0259n daxil olan bir m\u0259ktubu v\u0259 ona \u0259lav\u0259 olunmu\u015f \u00ab\u0130slam \u0259leyhin\u0259 t\u0259bli\u011fat v\u0259 onun Az\u0259rbaycanda yeni metodlar\u0131\u00bb adl\u0131 m\u0259qal\u0259ni verdil\u0259r. Dedil\u0259r ki, bu, Ceyhun Hacb\u0259yov adl\u0131 …. birisinin m\u0259qal\u0259sidir. Bizi xaricd\u0259 biab\u0131r edir, ona tutarl\u0131 cavab yazmaq laz\u0131md\u0131r. Biz raz\u0131l\u0131q verib durmaq ist\u0259y\u0259nd\u0259 dedil\u0259r ki, yem\u0259yiniz, i\u00e7m\u0259yiniz, yatma\u011f\u0131n\u0131z burada olacaq, cavab yazanad\u0259k ev\u0259 getm\u0259k yoxdur. Biz bir ne\u00e7\u0259 alim h\u0259min gec\u0259 o m\u0259qal\u0259y\u0259 cavab yazd\u0131q. O vaxtdan bu sirri, sual\u0131 \u00fcr\u0259yimd\u0259 saxlam\u0131\u015fam ki, bu Ceyhun Hac\u0131b\u0259yov kimdir? N\u0259 yax\u015f\u0131 ki, bu m\u00f6vzunu i\u015fl\u0259mis\u0259n. T\u0259klif edir\u0259m ki, m\u00f6vzunun ad\u0131n\u0131 d\u0259yi\u015f \u201cCeyhun Hac\u0131b\u0259ylinin dini-f\u0259ls\u0259fi g\u00f6r\u00fc\u015fl\u0259ri\u201d qoy, bir az \u0259lav\u0259 ets\u0259n, haz\u0131r i\u015fdir. Elmi r\u0259hb\u0259rin m\u0259n olaram. Q\u0131sa zamanda m\u00fcdafi\u0259 ed\u0259rs\u0259n. M\u0259n d\u0259 o vaxt k\u00f6n\u00fcls\u00fcz imzalad\u0131\u011f\u0131m r\u0259yin \u0259zab\u0131ndan qurtararam.<\/p>\n
M\u0259n M\u0259qs\u0259d m\u00fc\u0259llim\u0259 m\u00f6vzuya bu q\u0259d\u0259r diqq\u0259t v\u0259 h\u0259ssasl\u0131qla yana\u015fmas\u0131na g\u00f6r\u0259 t\u0259\u015f\u0259kk\u00fcr etdim. 50-ci ill\u0259rin sonunda ba\u015f vermi\u015f bu hadis\u0259d\u0259n ba\u015fqa sovet hakimiyy\u0259ti ill\u0259rind\u0259 \u00f6lk\u0259mizd\u0259 Ceyhun Hac\u0131b\u0259ylinin h\u0259r hans\u0131 bir m\u00fcnasib\u0259tl\u0259 ad\u0131 \u00e7\u0259kil\u0259n bir m\u0259nb\u0259y\u0259 rast g\u0259lm\u0259mi\u015f\u0259m. Halbuki o, qeyd etdiyimiz kimi, Az\u0259rbaycan tarixind\u0259 parlaq v\u0259 silinm\u0259z iz qoymu\u015fdur.
\nCeyhun b\u0259yin m\u0259tbuat sah\u0259sind\u0259ki xidm\u0259tl\u0259ri is\u0259 x\u00fcsusi qeyd olunmal\u0131d\u0131r: m\u00fchacir\u0259td\u0259n \u0259vv\u0259l (1919-cu il\u0259d\u0259k) “Kaspi”, \u201c \u0130r\u015fad\u201d, \u201cT\u0259r\u0259qqi\u201d, “Proqres”, “Baku”, “Az\u0259rbaycan”…, el\u0259c\u0259 d\u0259 frans\u0131z m\u0259tbuat\u0131 il\u0259 \u0259laq\u0259 saxlam\u0131\u015f, \u0259m\u0259kda\u015fl\u0131q etmi\u015f, “\u0130zvesti\u0259” (\u201cKaspi\u201dnin \u0259lav\u0259si), “\u0130ttihat” v\u0259 “Az\u0259rbaycan” q\u0259zetl\u0259rinin redaktoru olmu\u015fdur. M\u00fchacir\u0259t ill\u0259rind\u0259 C.Hac\u0131b\u0259yli 1926-c\u0131 ild\u0259 Parisd\u0259 frans\u0131z dilind\u0259 burax\u0131lan \u201cAz\u0259rbaycan\u201d jurnal\u0131na , \u00abKavkaz\u00bb jurnal\u0131n\u0131n frans\u0131z n\u0259\u015frin\u0259 , 1952-1953- c\u00fc ill\u0259rd\u0259 M\u00fcnhend\u0259 Az\u0259rbaycan v\u0259 rus dilind\u0259 n\u0259\u015fr olunan \u201cAz\u0259rbaycan\u201d jurnal\u0131na redaktorluq etmi\u015f, m\u00fchacir Qafqaz m\u0259tbuat\u0131 il\u0259, eyni zamanda Fransan\u0131n \u00abLa Revue d\u00f6 monde musulman\u00bb, \u00abLe b\u00fclletin d\u00f6lomote France-Orient\u00bb, \u00abLa Revue Contemporaine\u00bb, \u00abJournal Asiatque\u00bb , \u00abLa Revue Politique et Parlamentarie\u00bb, \u00abLa Revue des Jeunes\u00bb, \u00abLe Fiqaro\u00bb v\u0259 bu kimi m\u0259tbu orqanlar\u0131 il\u0259 \u0259m\u0259kda\u015fl\u0131q etmi\u015f, bir ne\u00e7\u0259 il m\u0259\u015fhur \u00abLa Revue de deux Mondes\u00bb frans\u0131z jurnal\u0131nda \u00e7al\u0131\u015fm\u0131\u015fd\u0131r; Az\u0259rbaycan m\u0259tbuat tarixin\u0259 dair ilk d\u0259f\u0259 t\u0259dqiqat \u0259s\u0259rini q\u0259l\u0259m\u0259 alm\u0131\u015f, m\u0259tbuat-n\u0259\u015friyyat, redaktor, \u0259lifba islahat\u0131 probleml\u0259rin\u0259 dair xeyli m\u0259qal\u0259 d\u0259rc etdirmi\u015f, \u0130ran m\u0259tbuat tarixin\u0259 dair m\u0259qal\u0259 yazm\u0131\u015fd\u0131r. \u201cAzadl\u0131q\u201d radiostansiyas\u0131n\u0131n yarad\u0131lmas\u0131nda da m\u00fch\u00fcm rol oynam\u0131\u015fd\u0131r. M\u0259tbuat\u0131n c\u0259miyy\u0259t h\u0259yat\u0131ndak\u0131 yeri v\u0259 rolunu y\u00fcks\u0259k d\u0259y\u0259rl\u0259ndir\u0259n Ceyhun Hac\u0131b\u0259yli ilk d\u0259f\u0259 m\u0259tbuat tarixi haqq\u0131nda t\u0259dqiqat i\u015fi apar\u0131bd\u0131r.<\/p>\n
C.Hac\u0131b\u0259yli sev\u0259-sev\u0259 \u201cm\u0259d\u0259niyy\u0259timizin pioneri\u201d adland\u0131rd\u0131\u011f\u0131 milli m\u0259tbuat\u0131m\u0131z\u0131n yarad\u0131c\u0131s\u0131 H\u0259s\u0259n b\u0259y Z\u0259rdabinin h\u0259yat, f\u0259aliyy\u0259tin\u0259 d\u0259 d\u0259f\u0259l\u0259rl\u0259 m\u0259qal\u0259l\u0259r h\u0259sr etmi\u015fdir. Bu bax\u0131mdan onun \u00abKaspi\u00bb q\u0259zetind\u0259 d\u0259rc olunan v\u0259 \u00abH\u0259s\u0259n b\u0259y M\u0259likovun xatir\u0259si\u00bb (1912-ci il, \u2116 269) v\u0259 \u00abM\u00fcs\u0259lman\u0131n qeydl\u0259ri\u00bb rubrikas\u0131 il\u0259 \u00abYeddi il\u00bb adl\u0131 m\u0259qal\u0259l\u0259ri (1914-c\u00fc il, \u2116 267) diqq\u0259ti x\u00fcsusi il\u0259 c\u0259lb edir.<\/p>\n
C.Hac\u0131b\u0259yli H\u0259s\u0259n b\u0259y Z\u0259rdabi ideya v\u0259 \u0259m\u0259ll\u0259rinin daim aktual v\u0259 \u0259h\u0259miyy\u0259tli oldu\u011funu diqq\u0259t\u0259 \u00e7atd\u0131r\u0131r v\u0259 bu m\u0259s\u0259l\u0259nin h\u0259mi\u015f\u0259 g\u00fcnd\u0259likd\u0259 saxlan\u0131lmas\u0131nda q\u0259l\u0259m \u0259hlinin \u00fcz\u0259rin\u0259 b\u00f6y\u00fck v\u0259zif\u0259 d\u00fc\u015fd\u00fcy\u00fcn\u00fc vur\u011fulay\u0131r.<\/p>\n
Daha sonra C.Hac\u0131b\u0259yli c\u0259miyy\u0259tin ictimai h\u0259yata v\u0259 f\u0259aliyy\u0259t\u0259 bigan\u0259lyind\u0259n, laqeydliyind\u0259n t\u0259\u0259ss\u00fcf v\u0259 \u00fcr\u0259k a\u011fr\u0131s\u0131 il\u0259 b\u0259hs edir.
\nC.Hac\u0131b\u0259yli m\u0259qal\u0259d\u0259 \u0259tal\u0259t v\u0259 c\u0259hal\u0259t i\u00e7ind\u0259 bo\u011fulan, eyni zamanda h\u0259r c\u00fcr yeniliy\u0259 qar\u015f\u0131 amans\u0131z m\u00fcqavim\u0259t g\u00f6st\u0259r\u0259n m\u00f6vcud c\u0259miyy\u0259tl\u0259 H.Z\u0259rdabi ideyalar\u0131n\u0131n m\u00fccadil\u0259sini, \u00e7arp\u0131\u015fmas\u0131n\u0131 canl\u0131 v\u0259 obrazl\u0131 t\u0259qdim edir: \u201cQaranl\u0131qlar \u00fcz\u0259rin\u0259 \u0259sl ziyal\u0131 kimi gedirdi. Onun m\u0259ram\u0131, m\u0259qs\u0259di o q\u0259d\u0259r m\u00f6ht\u0259\u015f\u0259m, \u0259z\u0259m\u0259tli idi ki, h\u0259r c\u00fcr \u015f\u0259xsi inciklik ba\u015flanan missiyan\u0131 yar\u0131m\u00e7\u0131q qoya bilm\u0259zdi. H\u0259s\u0259n b\u0259y \u00e7\u00f6r\u0259k q\u0259d\u0259r h\u0259yati m\u0259s\u0259l\u0259l\u0259rd\u0259 bel\u0259 \u00f6z \u015f\u0259xsi m\u0259nafeyini ictimai maraqlara qurban verm\u0259y\u0259 \u00f6z\u00fcnd\u0259 g\u00fcc, q\u00fcdr\u0259t tapd\u0131. Q\u0259zada ona q\u0259ti t\u0259klif edildi: ya xidm\u0259ti Yekaterinoqradda \u2013 y\u0259ni Qafqazdan k\u0259narda davam etdirm\u0259li, ya istefa verm\u0259li! H\u0259s\u0259n b\u0259y ikincini se\u00e7di. \u00c7\u00fcnki m\u0259nsub oldu\u011fu xalqdan k\u0259narda ona h\u0259yat yox idi\u201d.<\/p>\n
C.Hac\u0131b\u0259ylinin d\u00fc\u015f\u00fcnd\u00fcr\u0259n, narahat ed\u0259n suallar \u00e7oxdur: n\u0259 \u00fc\u00e7\u00fcn H\u0259s\u0259n b\u0259yin proqramlar\u0131n\u0131n, islahatlar\u0131n\u0131n, ideya v\u0259 \u0259m\u0259ll\u0259rinin icra\u00e7\u0131lar\u0131, davam\u00e7\u0131lar\u0131 yeti\u015fmir? 30-40 il bundan \u0259vv\u0259l xeyriyy\u0259\u00e7ilik, maarif\u00e7ilik c\u0259miyy\u0259tl\u0259rin\u0259, teatra, m\u0259tbuata t\u0259l\u0259bat oldu\u011fu bir halda, niy\u0259 indi yeni t\u0259l\u0259batlar yaranm\u0131r? G\u00f6rk\u0259mli publisist adamlara t\u0259sir etm\u0259k, onlar\u0131n hissl\u0259rin\u0259 toxunmaq, onlar\u0131 h\u0259r\u0259k\u0259t\u0259 g\u0259tirm\u0259k \u00fc\u00e7\u00fcn s\u00f6z\u00fcn q\u00fcvv\u0259sind\u0259n, q\u00fcdr\u0259tind\u0259n \u00e7ox m\u0259har\u0259tl\u0259 istifad\u0259 edir: \u201cM\u0259rhum H\u0259s\u0259n b\u0259yin \u015f\u0259xsiyy\u0259ti v\u0259 t\u0259rc\u00fcmeyi-hal\u0131na aid keyfiyy\u0259tl\u0259rd\u0259n dan\u0131\u015fmayaca\u011fam; b\u00fct\u00fcn h\u0259yat\u0131n\u0131 do\u011fma V\u0259t\u0259n\u0259 v\u0259 \u00f6lk\u0259y\u0259 h\u0259sr ed\u0259n adam\u0131n hans\u0131 v\u0259ziyy\u0259td\u0259 bizi t\u0259rk etdiyind\u0259n, d\u00fcnyas\u0131n\u0131 d\u0259yi\u015fdiyind\u0259n dan\u0131\u015fmayaca\u011fam; m\u00fcs\u0259lman c\u0259miyy\u0259tinin bu insan\u0131n xatir\u0259sin\u0259 v\u0259 ondan sonra qalan ail\u0259sin\u0259 t\u0259\u0259cc\u00fcb do\u011furan m\u00fcnasib\u0259tind\u0259n dan\u0131\u015fmayaca\u011fam. H\u0259s\u0259n b\u0259yin xatir\u0259sini he\u00e7 olmasa, adi q\u0259bir da\u015f\u0131 il\u0259 \u0259b\u0259dil\u0259\u015fdirm\u0259k fikrini d\u0259f\u0259l\u0259rl\u0259 t\u0259krarlayan ziyal\u0131lar\u0131n n\u00fcmay\u0259nd\u0259l\u0259rind\u0259n soru\u015fmayaca\u011fam ki, b\u0259s fikirl\u0259riniz\u0259, ideyalar\u0131n\u0131za n\u0259 oldu, niy\u0259 onlar s\u00f6nd\u00fc? \u015e\u0259xsi m\u0259mnunlu\u011fun r\u0259hnini ictimai s\u0259ad\u0259td\u0259 g\u00f6r\u0259n m\u0259rhumun bax\u0131\u015flar\u0131nda qalmamaq arzusu il\u0259 b\u00fct\u00fcn bu suallardan m\u0259n s\u00fckutla yan ke\u00e7ir\u0259m. H\u0259s\u0259n b\u0259yin unudulmu\u015f xatir\u0259sind\u0259 m\u0259n \u0259ksin\u0259 ucal\u0131\u011f\u0131, y\u00fcks\u0259kliyi, t\u0259miz Bibliya t\u0259zah\u00fcr\u00fc g\u00f6r\u00fcr\u0259m ki, ondan b\u00fct\u00fcn h\u0259yat\u0131n\u0131 xalq\u0131na h\u0259sr ed\u0259n, \u0259v\u0259zind\u0259 n\u0259 sa\u011fl\u0131\u011f\u0131nda, n\u0259 d\u0259 v\u0259fat\u0131ndan sonra m\u00fckafat almayan insan haqq\u0131nda g\u00f6z\u0259l \u0259fsan\u0259 yaratmaq olar. El\u0259 bil ki, H\u0259s\u0259n b\u0259yin h\u0259yat\u0131 da, \u00f6l\u00fcm\u00fc d\u0259 c\u0259miyy\u0259t \u00fc\u00e7\u00fcn qurbanl\u0131q idi. Bu v\u0259ziyy\u0259td\u0259 hans\u0131sa bir sirr, m\u00fc\u0259mma var. Biz o xalq\u0131q ki, xan v\u0259 m\u00fcst\u0259bidl\u0259rin zorak\u0131l\u0131\u011f\u0131ndan bizi xilas ed\u0259n c\u0259ngav\u0259r igidl\u0259rin \u015f\u0259r\u0259fin\u0259 \u015feir qo\u015fur, onlar\u0131 minn\u0259tdarl\u0131q hissi il\u0259 yad edirik\u201d.<\/p>\n
C.Hac\u0131b\u0259ylinin publisistikas\u0131n\u0131 c\u0259sar\u0259tl\u0259 d\u00f6y\u00fc\u015fk\u0259n v\u0259 ideyalar publisistikas\u0131 adland\u0131rmaq olar. O, oxucunu inand\u0131rma\u011f\u0131n, onun q\u0259lbin\u0259 v\u0259 beynin\u0259 t\u0259sir etm\u0259yin, r\u0259y formala\u015fd\u0131rma\u011f\u0131n mahir ustas\u0131d\u0131r.<\/p>\n
C.Hac\u0131b\u0259ylinin H\u0259s\u0259n b\u0259yin xatir\u0259sin\u0259 h\u0259sr etdiyi \u201cYeddi il\u201d adl\u0131 dig\u0259r m\u0259qal\u0259 daha k\u0259skin, daha s\u0259rt \u00fcslubdad\u0131r. G\u00f6r\u00fcn\u00fcr ki, \u00f6t\u0259n m\u00fcdd\u0259t \u0259rzind\u0259 c\u0259miyy\u0259tin H\u0259s\u0259n b\u0259y\u0259 m\u00fcnasib\u0259ti Ceyhun b\u0259yi q\u0259z\u0259bl\u0259ndirmi\u015fdir: \u201cBu g\u00fcn m\u00fcs\u0259lmanlar\u0131n (az\u0259rbaycanl\u0131lar\u0131n \u2013 T.A.) m\u0259d\u0259ni-maarif\u00e7ilik sah\u0259sind\u0259 pioneri say\u0131lan H\u0259s\u0259n b\u0259y M\u0259likovun v\u0259fat\u0131n\u0131n 7 ili tamam olur. Bak\u0131l\u0131lar\u0131n pafoslu nitql\u0259ri v\u0259 t\u0259nt\u0259n\u0259li m\u0259rasiml\u0259 \u00f6z xadiml\u0259rini d\u0259fn etdikl\u0259ri h\u0259min g\u00fcnd\u0259n vur-tut 7 il ke\u00e7ir. H\u0259l\u0259 tam soyumam\u0131\u015f meyit \u00fcz\u0259rind\u0259 s\u0259sl\u0259n\u0259n o \u00e7\u0131x\u0131\u015flar m\u0259nim indi d\u0259 qulaqlar\u0131mdad\u0131r. Aman Allah, h\u0259min nitql\u0259rd\u0259n nec\u0259 od-alov p\u00fcsk\u00fcr\u00fcrd\u00fc, \u00e7\u0131x\u0131\u015flar \u00fcr\u0259kl\u0259rd\u0259 nec\u0259 bir \u00fcmid \u00e7\u0131ra\u011f\u0131 yand\u0131r\u0131r, m\u0259rhumun xatir\u0259si minn\u0259tdarl\u0131q hissi il\u0259 nec\u0259 yad edilirdi. H\u0259min g\u00fcnd\u0259n c\u0259mi yeddi il \u00f6tm\u00fc\u015fd\u00fcr. N\u0259 olsun? O t\u0259mt\u0259raql\u0131, ibar\u0259li nitql\u0259rd\u0259n n\u0259 qald\u0131? Dey\u0259s\u0259n, k\u00fcl\u0259k el\u0259 h\u0259min g\u00fcn o \u00e7\u0131x\u0131\u015flar\u0131 sovurub apard\u0131. H\u0259s\u0259n b\u0259y t\u0259nt\u0259n\u0259li \u015f\u0259kild\u0259 d\u0259fn olundu, onun haqq\u0131nda 2-3 g\u00fcn d\u0259 orda-burda dan\u0131\u015fd\u0131lar, q\u0259zet v\u0259 jurnallar onun bioqrafiyas\u0131n\u0131 d\u0259rc etdil\u0259r, portretini verdil\u0259r \u2013 v\u0259ssalam\u201d.<\/p>\n
C.Hac\u0131b\u0259yli publisistikas\u0131n\u0131n m\u0259\u011fzi, mahiyy\u0259ti, ideyas\u0131, amal\u0131 maarif\u00e7ilik missiyas\u0131na xidm\u0259t etm\u0259sidir ki, onun da qida m\u0259nb\u0259yi m\u00fc\u0259llifin t\u0259hsil\u0259, m\u0259kt\u0259b\u0259 t\u00fck\u0259nm\u0259z sevgisidir. O, m\u0259tbuat\u0131 c\u0259miyy\u0259tin dir\u00e7\u0259li\u015fi \u00fc\u00e7\u00fcn m\u00fch\u00fcm vasit\u0259, mill\u0259tin nicat yolu hesab etdiyind\u0259n m\u0259tbuat xadiml\u0259rinin \u0259m\u0259yini, f\u0259aliyy\u0259tini y\u00fcks\u0259k d\u0259y\u0259rl\u0259ndirir, onlar\u0131n xatir\u0259sinin ehtiramla yad edilm\u0259sinin z\u0259ruriliyini diqq\u0259t\u0259 \u00e7atd\u0131r\u0131rd\u0131. Ceyhun b\u0259y ona m\u00fcxt\u0259lif sah\u0259l\u0259rd\u0259 ilk add\u0131m\u0131 atma\u011f\u0131 \u00f6yr\u0259d\u0259n, ona z\u0259ngin miras, irs qoyan, onu m\u0259d\u0259ni h\u0259yata al\u0131\u015fd\u0131ran xadimi unutdu\u011funa g\u00f6r\u0259 q\u0131nay\u0131r. Halbuki dig\u0259r xalqlar ona xidm\u0259t g\u00f6st\u0259r\u0259n \u00f6vladlar\u0131n\u0131n xatir\u0259sini \u0259ziz tutur, ona abid\u0259 qoyur, ad\u0131n\u0131 \u0259b\u0259dil\u0259\u015fdirir, ail\u0259sin\u0259 qay\u011f\u0131 g\u00f6st\u0259rir. Bizd\u0259 is\u0259 tamamil\u0259 \u0259ksin\u0259dir.<\/p>\n
C.Hac\u0131b\u0259ylinin t\u0259nqid h\u0259d\u0259find\u0259 c\u0259miyy\u0259tin b\u00fct\u00fcn \u00fczvl\u0259ridir, d\u00f6vl\u0259t qurumlar\u0131d\u0131r, ictimai v\u0259 xeyriyy\u0259 t\u0259\u015fkilatlar\u0131d\u0131r O yaz\u0131r ki, biz n\u0259inki H\u0259s\u0259n b\u0259y\u0259 abid\u0259 ucaltmad\u0131q, he\u00e7 adi q\u0259bir\u00fcst\u00fc da\u015f qoymaq \u00fc\u00e7\u00fcn onun h\u0259yat yolda\u015f\u0131na k\u00f6m\u0259k etm\u0259y\u0259 g\u0259lm\u0259dik, biz n\u0259inki H\u0259s\u0259n b\u0259yin ad\u0131n\u0131 v\u0259 xatir\u0259sini \u0259b\u0259dil\u0259\u015fdirm\u0259dik, h\u0259tta onun tamamil\u0259 unudulmas\u0131 \u00fc\u00e7\u00fcn \u00e7al\u0131\u015fd\u0131q, n\u0259inki onun ail\u0259sin\u0259 qay\u011f\u0131 g\u00f6st\u0259rm\u0259dik, \u0259ksin\u0259 el\u0259 bil ona \u0259lav\u0259 d\u0259rd, k\u0259d\u0259r g\u0259tirm\u0259k prinsipi il\u0259 b\u0259hs\u0259 girdik. Bu m\u0259nada H\u0259s\u0259n b\u0259yin ne\u00e7\u0259 ill\u0259r boyu \u00fczv\u00fc oldu\u011fu m\u00fc\u0259ssis\u0259nin m\u00fcnasib\u0259ti daha q\u0259rib\u0259 t\u0259sir ba\u011f\u0131\u015flay\u0131r. M\u0259n bizim \u015f\u0259h\u0259r \u00f6z\u00fcn\u00fcidar\u0259sini, onun U\u00e7ili\u015f Komissiyas\u0131n\u0131 n\u0259z\u0259rd\u0259 tuturam. El\u0259 bil ki, M\u0259likovlar familiyas\u0131na etinas\u0131zl\u0131q g\u00f6st\u0259rm\u0259k bu idar\u0259nin i\u015f sistemin\u0259 daxil olmu\u015fdur.<\/p>\n
B\u00f6y\u00fck xalq xadimin\u0259 \u00f6gey, laqeyd, bigan\u0259 m\u00fcnasib\u0259td\u0259n hidd\u0259tl\u0259n\u0259n C.Hac\u0131b\u0259yli m\u0259qal\u0259ni daha s\u0259rt c\u00fcml\u0259l\u0259rl\u0259 bitirir: \u201cB\u00fct\u00fcn hallarda, i\u015f yerin\u0259 z\u0259man\u0259t verm\u0259kd\u0259 d\u0259, yer\u0259 t\u0259qdim etm\u0259kd\u0259 d\u0259, v\u0259zif\u0259d\u0259 y\u00fcks\u0259lm\u0259kd\u0259 d\u0259 M\u0259likovlar ail\u0259sind\u0259n yan ke\u00e7ilir. Bunu izah etm\u0259k \u00e7ox \u00e7\u0259tindir. H\u0259r halda xalq xadiminin ail\u0259sin\u0259 n\u0259inki yard\u0131m g\u00f6st\u0259rilmir, \u0259ksin\u0259, bu ail\u0259nin \u00fczvl\u0259ri s\u0131x\u0131\u015fd\u0131r\u0131l\u0131r, \u00f6z \u0259m\u0259kl\u0259ri hesab\u0131na ya\u015fama\u011fa mane\u00e7ilik t\u00f6r\u0259dilir. Bunlar n\u0259y\u0259 laz\u0131md\u0131r? N\u0259 m\u0259qs\u0259dl\u0259 edilir? B\u0259zil\u0259rinin bildiyi, lakin susdu\u011fu, b\u0259zil\u0259rinin is\u0259 bilm\u0259diyi bu v\u0259ziyy\u0259t x\u00fcsusi \u00f6yr\u0259nilm\u0259li, ara\u015fd\u0131r\u0131lmal\u0131d\u0131r. Yoxsa, \u00f6z canyand\u0131ran\u0131m\u0131z\u0131n, himay\u0259dar\u0131m\u0131z\u0131n xatir\u0259sin\u0259 bu c\u00fcr m\u00fcnasib\u0259t az-\u00e7ox m\u0259d\u0259ni c\u0259miyy\u0259td\u0259 h\u0259l\u0259 t\u0259sad\u00fcf olunmayan x\u00fcsusiyy\u0259tl\u0259rimizi \u00fcz\u0259 \u00e7\u0131xara bil\u0259r. H\u0259tta v\u0259h\u015fil\u0259r bel\u0259 \u00f6z ba\u015f\u00e7\u0131lar\u0131n\u0131n m\u0259zarlar\u0131n\u0131 b\u0259z\u0259yirl\u0259r. Bizd\u0259 v\u0259h\u015filik d\u00f6vr\u00fc ke\u00e7mi\u015fdirs\u0259 d\u0259, m\u0259d\u0259ni d\u00f6vr h\u0259l\u0259 ba\u015flamam\u0131\u015fd\u0131r\u2026\u201d
\nQar\u015f\u0131dan Ceyhun b\u0259yin anadan olmas\u0131n\u0131n 125 illik yubileyi g\u0259lir. Fikrimizc\u0259, C. Hac\u0131b\u0259yli d\u0259 xatir\u0259sinin \u0259b\u0259dil\u0259\u015fdirilm\u0259si haqq\u0131n\u0131 qazanm\u0131\u015f g\u00f6rk\u0259mli xadimdir.<\/p>\n","protected":false},"excerpt":{"rendered":"
G\u0259l\u0259n il fevral\u0131n 3-d\u0259 XX \u0259sr Az\u0259rbaycan \u0259d\u0259bi-m\u0259d\u0259ni, ictimai-siyasi h\u0259yat\u0131nda parlaq iz qoymu\u015f yaz\u0131\u00e7\u0131-publisist, na\u015fir- redaktor, t\u0259rc\u00fcm\u0259\u00e7i, d\u00f6vl\u0259t xadimi, diplomat, Az\u0259rbaycan\u0131n istiqlal\u0131 u\u011frunda ideoloji m\u00fccadil\u0259 aparm\u0131\u015f Ceyhun Hac\u0131b\u0259ylinin anadan olmas\u0131n\u0131n 125 ili tamam olur. 28 ya\u015f\u0131nda Az\u0259rbaycan Xalq C\u00fcmhuriyy\u0259ti h\u00f6kum\u0259tinin m\u0259sul tap\u015f\u0131r\u0131\u011f\u0131 il\u0259 Paris\u0259 ezam olunan Ceyhun Hac\u0131b\u0259yli \u00f6mr\u00fcn\u00fcn sonunad\u0259k – 1962- ci il\u0259d\u0259k Fransada […]<\/p>\n","protected":false},"author":1,"featured_media":30224,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[20,63],"tags":[],"class_list":{"0":"post-20262","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-kinci-zrdab-ziyali-qzet-tbitsunas","8":"category-manset"},"yoast_head":"\n