{"id":3118,"date":"2012-06-29T16:24:15","date_gmt":"2012-06-29T11:24:15","guid":{"rendered":"http:\/\/www.zerdab.com\/?p=3118"},"modified":"2012-06-29T16:50:45","modified_gmt":"2012-06-29T11:50:45","slug":"jal%c9%99-%c9%99liyeva-dunya-q%c9%99mli-nagil-imisd%c9%99n-yazdi","status":"publish","type":"post","link":"https:\/\/www.zerdab.com\/?p=3118","title":{"rendered":"Jal\u0259 \u018fliyeva “D\u00fcnya q\u0259mli na\u011f\u0131l imi\u015f”d\u0259n yazd\u0131"},"content":{"rendered":"

\"\"<\/a>Milli M\u0259clisin deputat\u0131, filologiya elml\u0259ri doktoru,\u00a0Bak\u0131 D\u00f6vl\u0259t Universitetinin\u00a0professoru Jal\u0259 \u018fliyeva h\u0259mkar\u0131, D\u0259d\u0259 \u015e\u0259m\u015fir oca\u011f\u0131n\u0131n davam\u00e7\u0131s\u0131 Cavid Qurbanovun \u201cD\u00fcnya q\u0259mli na\u011f\u0131l imi\u015f\u201d adl\u0131 kitab\u0131 haqq\u0131nda yaz\u0131b<\/strong>:<\/p>\n

D\u0259lida\u011f\u0131n zirv\u0259sind\u0259ki qartal yuvas\u0131ndan bir quz\u011fun x\u0259yan\u0259ti il\u0259 ayr\u0131 d\u00fc\u015f\u0259n K\u0259lb\u0259c\u0259r indi v\u0259fal\u0131 \u00f6vladlar\u0131n\u0131n x\u0259yal\u0131ndan, dilind\u0259n, q\u0259l\u0259mind\u0259n d\u00fc\u015fm\u00fcr. Onsuz da ba\u015fdan-binadan s\u00f6z-s\u0259n\u0259t, saz-balaban, \u015fairl\u0259r yurdu olan K\u0259lb\u0259c\u0259r ayr\u0131l\u0131\u011f\u0131 bir \u00e7oxlar\u0131n\u0131 q\u0259l\u0259m g\u00f6t\u00fcr\u00fcb \u00f6z nisgilini, torpaq-yurd h\u0259sr\u0259tini, yan\u011f\u0131s\u0131n\u0131 \u00fcr\u0259k s\u00f6zl\u0259rin\u0259 \u00e7evir\u0259r\u0259k, misralar\u0131n, b\u0259ndl\u0259rin h\u0259sr\u0259t g\u00f6yn\u0259rtisinin ac\u0131 ger\u00e7\u0259kliyin\u0259 b\u00fcr\u00fcm\u0259y\u0259 m\u0259cbur edir.<\/p>\n

Q\u00f6n\u00e7\u0259 idim, g\u00fcl oldum,
\nSarald\u0131m s\u00fcnb\u00fcl oldum.
\nBir dilbilm\u0259z qu\u015f idim \u2013
\nOxudum, b\u00fclb\u00fcl oldum…<\/p>\n

Bu do\u011fma yurd ayr\u0131l\u0131\u011f\u0131 o q\u0259d\u0259r ac\u0131, \u0259l\u00e7atmaz K\u0259lb\u0259c\u0259r h\u0259sr\u0259ti o q\u0259d\u0259r d\u0259rindir ki, bir zamanlar \u015feiriyy\u0259tin gur alovuyla at\u0259\u015fl\u0259nmi\u015f bir oca\u011f\u0131n k\u00fcl\u00fcn\u00fc yenid\u0259n k\u00f6z\u0259rtm\u0259y\u0259 bel\u0259 qadirdir. Bu dediyim \u2013 A\u011fdabanl\u0131 Qurban, D\u0259d\u0259 \u015e\u0259m\u015fir oca\u011f\u0131d\u0131r. Bu oca\u011f\u0131n k\u00fcl\u00fcn\u00fc yenid\u0259n k\u00f6z\u0259rd\u0259n is\u0259 \u015e\u0259m\u015fir D\u0259d\u0259nin Cavid n\u0259v\u0259sidir. Yurd ayr\u0131l\u0131\u011f\u0131, v\u0259t\u0259n\u00a0 h\u0259sr\u0259ti onun poetik ilham\u0131n\u0131 dil\u0259 g\u0259tirib. V\u0259d\u0259siz itirdiyi \u00f6m\u00fcr-g\u00fcn yolda\u015f\u0131n\u0131n nisgili bu poetik dild\u0259ki q\u0259m-k\u0259d\u0259ri bir az da art\u0131r\u0131b, lirik bir h\u0259zinliy\u0259 q\u0259rq edib onu.<\/p>\n

Do\u011fulub-b\u00f6y\u00fcd\u00fcy\u00fc yurdun f\u0259xri olan, b\u00f6y\u00fck bir n\u0259slin m\u0259rdlik, yax\u015f\u0131l\u0131q \u00e7\u0131ra\u011f\u0131n\u0131 yand\u0131ran, \u00f6lk\u0259mizin quruculuq i\u015fl\u0259rind\u0259 yax\u0131ndan i\u015ftirak ed\u0259n g\u00f6rk\u0259mli ictimai xadim, Az\u0259rbaycan Respublikas\u0131 Milli M\u0259clisinin deputat\u0131 Cavid Qurbanovun ham\u0131dan gizli yazd\u0131\u011f\u0131, gizli \u00e7ap etdirdiyi, h\u0259tta bir \u00e7ox tan\u0131\u015f-bili\u015f\u0259 g\u00f6st\u0259rm\u0259y\u0259 bel\u0259 h\u0259ya etdiyi, g\u00fcn i\u015f\u0131\u011f\u0131na \u00e7\u0131xarma\u011fa q\u0131ymad\u0131\u011f\u0131 \u201cD\u00fcnya q\u0259mli na\u011f\u0131l imi\u015f\u201d kitab\u0131n\u0131 (yeri g\u0259lmi\u015fk\u0259n, haqq\u0131nda b\u0259hs etdiyim kitab 2010-cu ild\u0259 n\u0259\u015fr edils\u0259 d\u0259, kitabla tan\u0131\u015f olmaq f\u00fcrs\u0259ti, m\u00fc\u0259llifin t\u0259vaz\u00f6karl\u0131\u011f\u0131 ucbat\u0131ndan m\u0259n\u0259 ancaq bu g\u00fcnl\u0259rd\u0259 n\u0259sib olub) v\u0259r\u0259ql\u0259dikc\u0259 burada toplanm\u0131\u015f \u015feirl\u0259rd\u0259 bir sual\u0131ma cavab axtard\u0131m: na\u011f\u0131l ad\u0259t\u0259n \u015firin olur, sonunda da g\u00f6yd\u0259n \u00fc\u00e7 \u015firin alma d\u00fc\u015f\u00fcr; n\u0259d\u0259n b\u0259s Cavidin (bu s\u00f6z\u00fc haqq\u0131nda dan\u0131\u015fd\u0131\u011f\u0131m kitab\u0131n \u00fcz\u0259rind\u0259 yaz\u0131lm\u0131\u015f \u015fair t\u0259x\u0259ll\u00fcs\u00fc kimi i\u015fl\u0259dir\u0259m \u2013 J.\u018f.) g\u00f6z\u00fcnd\u0259 na\u011f\u0131l d\u00fcnya bel\u0259 ac\u0131 dad verir, bel\u0259 q\u0259mli \u00e7alarlara b\u00fcr\u00fcn\u00fcb?<\/p>\n

Bu sual\u0131ma kitabdak\u0131 poetik \u00f6rn\u0259kl\u0259rd\u0259n daha yax\u015f\u0131 kim cavab ver\u0259 bil\u0259r ki?<\/p>\n

\u201cBiri varm\u0131\u015f, biri yoxmu\u015f\u201d, \u2013
\nD\u00fcnya q\u0259mli na\u011f\u0131l imi\u015f.
\n\u00d6z\u00fc yanl\u0131\u015f, s\u00f6z\u00fc yanl\u0131\u015f \u2013
\nD\u00fcnya q\u0259mli na\u011f\u0131l imi\u015f.
\n\u018fzab\u0131ndan usanmazd\u0131m,
\nOca\u011f\u0131na qalanmazd\u0131m,
\nDey\u0259rdil\u0259r, inanmazd\u0131m \u2013
\nD\u00fcnya q\u0259mli na\u011f\u0131l imi\u015f.<\/p>\n

H\u0259, h\u0259yat sevincimizin a\u015f\u0131b-da\u015fd\u0131\u011f\u0131, \u015f\u0131ltaq oyunlar\u0131m\u0131z\u0131n bitm\u0259k bilm\u0259diyi, \u015faqraq g\u00fcl\u00fc\u015fl\u0259rimizin ard\u0131-aras\u0131n\u0131n k\u0259silm\u0259diyi, d\u00fcnyan\u0131 \u015firin bir na\u011f\u0131l bildiyimiz uzaq u\u015faql\u0131q ill\u0259rimizd\u0259 b\u00f6y\u00fckl\u0259rd\u0259n e\u015fidib, m\u0259nas\u0131n\u0131 anlamad\u0131\u011f\u0131m\u0131z ifad\u0259l\u0259rd\u0259n biri d\u0259 \u201c\u0259lh\u0259d da\u015f\u0131\u201d idi. N\u0259n\u0259m \u0259ll\u0259rini g\u00f6y\u0259 qald\u0131raraq: \u201cAllah\u0131m, balalar\u0131m\u0131 ba\u015flar\u0131na \u0259lh\u0259d da\u015f\u0131 d\u0259ym\u0259kd\u0259n qoru\u201d \u2013 dey\u0259 dua ed\u0259rdi. O zaman \u201c\u0259lh\u0259d da\u015f\u0131n\u0131n\u201d n\u0259 oldu\u011funu bilm\u0259z v\u0259 onun n\u0259 vaxtsa ba\u015f\u0131m\u0131za d\u0259yib-d\u0259ym\u0259y\u0259c\u0259yini vecimiz\u0259 bel\u0259 almazd\u0131q.<\/p>\n

S\u0259n dem\u0259, d\u00fcnyan\u0131n bal kimi \u015firinliyi il\u0259 yana\u015f\u0131, z\u0259h\u0259r kimi ac\u0131l\u0131\u011f\u0131 da var imi\u015f v\u0259 bu \u201cqoca qar\u0131\u201d (Nizami G\u0259nc\u0259vi) bir barma\u011f\u0131nda bal, bir barma\u011f\u0131nda z\u0259h\u0259r tutubmu\u015f ki, vaxt\u0131 \u00e7atanda h\u0259r ikisini insana dad\u0131zd\u0131rs\u0131n, b\u0259z\u0259n d\u0259 bu z\u0259h\u0259ri zorla yalats\u0131n. Bu yerd\u0259 b\u00f6y\u00fck \u015e\u0259hriyar\u0131n \u00f6m\u00fcr-g\u00fcn yolda\u015f\u0131 \u018fziz\u0259nin v\u0259fat\u0131 m\u00fcnasib\u0259til\u0259 yazd\u0131\u011f\u0131 m\u0259rsiy\u0259 yada d\u00fc\u015f\u00fcr:<\/p>\n

N\u0259 z\u0259rif bir g\u0259lin, \u018fziz\u0259, s\u0259ni
\nM\u0259n\u0259 layiq Tanr\u0131m yaratm\u0131\u015fd\u0131.
\nBir z\u0259rif ruha bir z\u0259rif cismi
\n\u0130zdivac q\u00fcdr\u0259til\u0259 qatm\u0131\u015fd\u0131.
\nE\u015fqimin b\u00fclb\u00fcl\u00fc s\u0259ni tutmu\u015f,
\nH\u0259r n\u0259 d\u00fcnyada g\u00fcl var, atm\u0131\u015fd\u0131.
\nSanki dustaq ik\u0259n m\u0259n azad idim \u2013
\nEl\u0259 e\u015fqin m\u0259ni ya\u015fatm\u0131\u015fd\u0131.
\nC\u0259nn\u0259t etmi\u015f m\u0259nim c\u0259h\u0259nn\u0259mimi,
\nYand\u0131r\u0131b-yaxmas\u0131n azaltm\u0131\u015fd\u0131.
\nAd\u0131batm\u0131\u015f \u0259c\u0259l g\u0259l\u0259nd\u0259 biz\u0259,
\nN\u0259 ay\u0131m \u00e7\u0131xd\u0131, g\u00fcn d\u0259 batm\u0131\u015fd\u0131…
\n…\u00dcr\u0259yi do\u011franan anan m\u0259l\u0259di,
\nD\u00fcnya z\u0259hrin ona yalatm\u0131\u015fd\u0131…<\/p>\n

Do\u011fma, sevimli adam itkisini d\u0259rind\u0259n-d\u0259rin\u0259, doya-doya ya\u015famal\u0131san ki, bel\u0259 t\u0259sirli misralar \u0259rs\u0259y\u0259 g\u0259tirib, \u00f6z k\u0259d\u0259rini ictimail\u0259\u015fdir\u0259s\u0259n, oxucunun da g\u00f6z\u00fcn\u00fc ya\u015farda bil\u0259s\u0259n. Cavidin d\u0259 bu ruhda q\u0259l\u0259m\u0259 ald\u0131\u011f\u0131 m\u0259rsiy\u0259l\u0259r \u2013 \u0259b\u0259di hicran \u015feirl\u0259ri \u00fcr\u0259kd\u0259n g\u0259lir, d\u0259rin ya\u015fant\u0131n\u0131n, insan\u0131 d\u0259lib ke\u00e7mi\u015f k\u0259d\u0259rin m\u0259hsuludur v\u0259 oxucunu bir d\u00fcrl\u00fc laqeyd buraxa bilmir:<\/p>\n

S\u0259ni h\u0259r an axtar\u0131ram,
\nXatir\u0259di indi \u00f6mr\u00fcn.
\nTez a\u00e7\u0131l\u0131b vaxts\u0131z solan
\nB\u0259n\u00f6v\u015f\u0259y\u0259 d\u00f6nd\u00fc \u00f6mr\u00fcn.
\nM\u0259ni d\u0259rd\u0259 salan oldun,
\nM\u0259ni m\u0259nd\u0259n alan oldun.
\nD\u00fcnya kimi yalan oldun,
\n\u015eamt\u0259k yand\u0131, s\u00f6nd\u00fc \u00f6mr\u00fcn.<\/p>\n

\u00d6l\u00fcmd\u0259n sonrak\u0131 \u00f6m\u00fcr deyil\u0259n bir anlay\u0131\u015f var. Cavid \u00fc\u00e7\u00fcn d\u0259 sevgilisinin \u00f6l\u00fcm\u00fc il\u0259 post\u00f6l\u00fcm \u00f6mr\u00fcn\u00fcn ba\u015flanmas\u0131 bir olub v\u0259 bu \u00f6m\u00fcr xatir\u0259l\u0259rd\u0259, fotolarda, q\u0259lbl\u0259rd\u0259 v\u0259 bir d\u0259, poetik istedad\u0131 olan insanlar\u0131n \u015feirl\u0259rind\u0259 davam edir. Bu bax\u0131mdan Cavidin \u0259b\u0259di bir s\u0259f\u0259r\u0259 \u00e7\u0131xm\u0131\u015f sevgilisinin x\u0259yal\u0131 il\u0259 ixtilata girm\u0259si, d\u0259rdl\u0259\u015fm\u0259si, raz\u00fc niyaz\u0131, umuk\u00fcs\u00fcs\u00fc \u00e7ox s\u0259mimi, \u00fcr\u0259kd\u0259n g\u0259l\u0259n misralarda \u015firin bir dill\u0259 \u00f6z\u00fcn\u00fcn poetik t\u0259qdimini tap\u0131r. \u015eair bu a\u011f\u0131r itki il\u0259 he\u00e7 c\u00fcr bar\u0131\u015fa bilmir, \u0259n ki\u00e7ik \u00fcmid i\u015fart\u0131s\u0131na do\u011fru qa\u00e7\u0131r; ger\u00e7\u0259kliyin d\u0259h\u015f\u0259tli yuxu oldu\u011funa, bu d\u0259h\u015f\u0259tin n\u0259 vaxtsa bit\u0259c\u0259yin\u0259 inan\u0131r:<\/p>\n

G\u0259zib otaqlar\u0131 yoxlay\u0131ram m\u0259n,
\nDeyir\u0259m, qay\u0131d\u0131b g\u0259l\u0259s\u0259n b\u0259lk\u0259?!
\n\u015e\u0259klin\u0259 bax\u0131ram, q\u0259m-q\u0259h\u0259r dolu,
\nYaz\u0131\u011fam, dan\u0131\u015f\u0131b-g\u00fcl\u0259s\u0259n b\u0259lk\u0259?!
\nG\u00f6z ya\u015f\u0131m quruyub yanaqlar\u0131mda,
\nDonub t\u0259b\u0259ss\u00fcm\u00fcn dodaqlar\u0131nda,
\nGec\u0259l\u0259r d\u0259rd olur qonaqlar\u0131m da,
\nBu hicran y\u00fck\u00fcn\u00fc b\u00f6l\u0259s\u0259n b\u0259lk\u0259?!<\/p>\n

Kitabda yurd h\u0259sr\u0259tinin, torpaq itkisinin d\u0259 k\u00f6vr\u0259k duy\u011fularla, yana-yana ifad\u0259 edildiyi poetik \u00f6rn\u0259kl\u0259r\u0259 tez-tez rast g\u0259lm\u0259k m\u00fcmk\u00fcnd\u00fcr. Yatanda yuxusuna bel\u0259 girm\u0259y\u0259n v\u0259t\u0259nsizliyi \u015fair dilin\u0259 g\u0259tirm\u0259y\u0259 d\u0259 qorxur:<\/p>\n

Tufan qopdu, \u00e7ad\u0131r qald\u0131 \u00e7\u0259t\u0259nsiz,
\nRuha d\u00f6n\u00fcb dola\u015f\u0131r\u0131q b\u0259d\u0259nsiz.
\nOba k\u00f6\u00e7d\u00fc, ell\u0259r qald\u0131 v\u0259t\u0259nsiz,
\nDilim g\u0259lmir deyim yoxsan, V\u0259t\u0259n! Ox!..<\/p>\n

Bel\u0259c\u0259 yurd ayr\u0131l\u0131\u011f\u0131, v\u0259t\u0259n d\u0259rdi yan\u0131ql\u0131 bir aha d\u00f6n\u00fcb Cavidin dilind\u0259n, \u0259slind\u0259 dilind\u0259n d\u0259 yox, sin\u0259sind\u0259n qopur, odlu misraya \u00e7evrilib, yanar bir ox kimi yurdu m\u0259nfur varl\u0131qlar\u0131 il\u0259 kirl\u0259ndir\u0259n qar\u0131 d\u00fc\u015fm\u0259n t\u0259r\u0259f\u0259 y\u00f6n\u0259lir; bu bax\u0131mdan \u015feirin bitdiyi \u201cox\u201d k\u0259lm\u0259si d\u0259 \u00e7oxqatl\u0131d\u0131r v\u0259 simvolik m\u0259na y\u00fck\u00fcnd\u0259n he\u00e7 d\u0259 xali deyildir.<\/p>\n

Az\u0259rbaycan xalq \u015feiri \u00fcslubunda yaz\u0131b-yaradan Cavidin poetik dili, A\u011fdabanl\u0131 Qurban\u0131n, D\u0259d\u0259 \u015e\u0259m\u015firin dili kimi r\u0259van, ax\u0131c\u0131, k\u0259l\u0259-k\u00f6t\u00fcrs\u00fcz, d\u00fcy\u00fcns\u00fcz-tikans\u0131zd\u0131r. B\u0259lk\u0259 el\u0259 buna g\u00f6r\u0259 onun bir \u00e7ox s\u00f6zl\u0259rin\u0259 mahn\u0131 b\u0259st\u0259l\u0259nmi\u015f v\u0259 tan\u0131nm\u0131\u015f m\u00fc\u011f\u0259nnil\u0259rin repertuar\u0131na daxil olmu\u015fdur. Haqq\u0131nda dan\u0131\u015fd\u0131\u011f\u0131m\u0131z kitabda toplanm\u0131\u015f on mahn\u0131 m\u0259tni \u0259sas etibaril\u0259 ayr\u0131l\u0131q a\u011fr\u0131s\u0131ndan b\u0259hs ed\u0259n lirik \u00f6rn\u0259kl\u0259rdir.<\/p>\n

\u201cYen\u0259 yuxumdasan\u201d adl\u0131 mahn\u0131 s\u00f6z\u00fcnd\u0259 d\u00fcnyas\u0131 yalan, yuxusu ger\u00e7\u0259k olan a\u015fiqin \u00fcr\u0259k \u00e7\u0131rp\u0131nt\u0131lar\u0131n\u0131, ya\u015fad\u0131\u011f\u0131 d\u0259rin hiss-h\u0259y\u0259can\u0131 duymamaq olmur:<\/p>\n

E\u015fqimi, sevgimi yell\u0259r apard\u0131,
\nQ\u0259fil g\u0259l\u0259n boran, sell\u0259r apard\u0131.
\nS\u0259nli aylar, ill\u0259r n\u0259 tez qurtard\u0131?
\nT\u0259kc\u0259 yuxulara g\u0259lirs\u0259n, g\u00fcl\u00fcm.<\/p>\n

\u201cAt\u0131rsan m\u0259ni\u201d adl\u0131 mahn\u0131n\u0131n m\u0259tnind\u0259 is\u0259 do\u011fma insan itkisinin birt\u0259r\u0259fli deyil, qar\u015f\u0131l\u0131ql\u0131 oldu\u011fu, ged\u0259nl\u0259 qalan\u0131n \u0259slind\u0259 eyni itkiy\u0259 m\u0259ruz qald\u0131\u011f\u0131 fikri ir\u0259li s\u00fcr\u00fcl\u00fcr. Ancaq bu qar\u015f\u0131l\u0131ql\u0131 itki \u0259b\u0259di deyil; F\u00fczulinin M\u0259cnunu \u00f6z Leylisini c\u0259nn\u0259td\u0259 tapd\u0131\u011f\u0131 kimi, bu d\u00fcnyada bir-birini itirmi\u015f sevgilil\u0259rin haqq d\u00fcnyada tap\u0131\u015facaqlar\u0131na inam g\u00fccl\u00fcd\u00fcr:<\/p>\n

Ged\u0259r\u0259k, yerin\u0259 q\u0259mi g\u0259tirdin,
\nDuman\u0131 g\u0259tirdin, \u00e7\u0259ni g\u0259tirdin.
\nM\u0259ni bu d\u00fcnyada sal\u0131b itirdin,
\nBir d\u0259 o d\u00fcnyada taparsan m\u0259ni.<\/p>\n

Cavidin \u015feirl\u0259ri bir daha s\u00fcbut edir ki, Tanr\u0131 bir oca\u011fa \u00f6z nurundan bir k\u00f6z, bir q\u0131\u011f\u0131lc\u0131m sal\u0131rsa, h\u0259min od \u0259b\u0259di yan\u0131r, zaman-zaman o k\u00f6k\u00fcn, o soyun f\u0259rqli n\u00fcmay\u0259nd\u0259l\u0259rind\u0259 \u00f6z\u00fcn\u00fc b\u00fcruz\u0259 verir. D\u0259d\u0259 \u015e\u0259m\u015firin oca\u011f\u0131nda oldu\u011fu kimi…<\/p>\n

D\u0259y\u0259rli oxucular\u0131m\u0131z\u0131 Cavidin duy\u011fular poeziyas\u0131ndan bir ne\u00e7\u0259 \u00f6rn\u0259kl\u0259 ba\u015f-ba\u015fa buraxaraq, yeni-yeni kitablar\u0131n\u0131n i\u015f\u0131q \u00fcz\u00fc g\u00f6rm\u0259sini dil\u0259yirik.<\/p>\n

\"\"<\/a><\/p>\n

Cavid QURBANOV<\/strong><\/p>\n

D\u00dcNYA Q\u018fML\u0130 NA\u011eIL \u0130M\u0130\u015e<\/strong><\/p>\n

\u201cBiri varm\u0131\u015f, biri yoxmu\u015f\u201d, \u2013
\nD\u00fcnya q\u0259mli na\u011f\u0131l imi\u015f.
\n\u00d6z\u00fc yanl\u0131\u015f, s\u00f6z\u00fc yanl\u0131\u015f, \u2013
\nD\u00fcnya q\u0259mli na\u011f\u0131l imi\u015f.<\/p>\n

G\u0259li\u015fiyl\u0259, gedi\u015fiyl\u0259,
\nYalan-yalan g\u00fcl\u00fc\u015f\u00fcyl\u0259,
\nZaman adl\u0131 g\u0259rdi\u015fiyl\u0259, \u2013
\nD\u00fcnya q\u0259mli na\u011f\u0131l imi\u015f.<\/p>\n

\u018fzab\u0131ndan usanmazd\u0131m,
\nOca\u011f\u0131na qalanmazd\u0131m,
\nDey\u0259rdil\u0259r, inanmazd\u0131m, \u2013
\nD\u00fcnya q\u0259mli na\u011f\u0131l imi\u015f.<\/p>\n

Xaraba var, \u015f\u0259h\u0259ri yox,
\nAraba var, t\u0259k\u0259ri yox.
\nDuzu \u00e7atm\u0131r, \u015f\u0259k\u0259ri yox, \u2013
\nD\u00fcnya q\u0259mli na\u011f\u0131l imi\u015f.<\/p>\n

\u00a08 iyun 2006<\/strong><\/p>\n

V\u018fT\u018fN, OX…<\/strong><\/p>\n

Ya\u015famaqd\u0131 \u2013 aylar \u00f6t\u00fcr, il ke\u00e7ir,
\nG\u00fcnl\u0259rimin biri a\u011fd\u0131, biri yox.
\nBu d\u00fcnyan\u0131 g\u00f6r\u0259-g\u00f6r\u0259 g\u0259lmi\u015f\u0259m,
\n\u0130nsanlar\u0131n biri acd\u0131, biri tox.<\/p>\n

M\u0259\u0259tt\u0259l\u0259m Yaradan\u0131n i\u015fin\u0259 \u2013
\nQeyr\u0259tsizl\u0259r nec\u0259 d\u00f6y\u00fcr d\u00f6\u015f\u00fcn\u0259?!
\nYaddan \u00e7\u0131x\u0131b ki\u015filik n\u0259, ki\u015fi n\u0259,
\nHa\u00e7an olar nam\u0259rdind\u0259n ki\u015fi \u00e7ox?…<\/p>\n

Ayaq a\u00e7\u0131b, var toplay\u0131r g\u0259d\u0259l\u0259r,
\nAz qal\u0131rlar xalq\u0131 s\u00f6k\u00fcb-did\u0259l\u0259r.
\nYoxa \u00e7\u0131x\u0131b alp-\u0259r\u0259nl\u0259r, d\u0259d\u0259l\u0259r,
\nH\u0259d\u0259fin\u0259 g\u0259lib \u00e7atm\u0131r niz\u0259, ox.<\/p>\n

Tufan qopdu, \u00e7ad\u0131r qald\u0131 \u00e7\u0259t\u0259nsiz,
\nRuha d\u00f6n\u00fcb dola\u015f\u0131r\u0131q b\u0259d\u0259nsiz.
\nOba k\u00f6\u00e7d\u00fc, ell\u0259r qald\u0131 V\u0259t\u0259nsiz,
\nDilim g\u0259lmir deyim yoxsan, V\u0259t\u0259n! Ox!…<\/p>\n

\u00a02 aprel, 1993<\/strong><\/p>\n

\u0130K\u0130M\u0130Z \u00dc\u00c7\u00dcN<\/strong><\/p>\n

H\u0259yat\u0131m i\u00e7in\u0259 s\u0259n g\u0259l\u0259n g\u00fcnd\u0259n
\nYa\u015fad\u0131m ay g\u00fcl\u00fcm, ikimiz \u00fc\u00e7\u00fcn.
\nSevinci, sevgini, q\u0259mi, k\u0259d\u0259ri
\nDa\u015f\u0131d\u0131m ay g\u00fcl\u00fcm, ikimiz \u00fc\u00e7\u00fcn.<\/p>\n

H\u0259yat\u0131 ya\u015fad\u0131m ikimiz \u00fc\u00e7\u00fcn.
\nGec\u0259ni b\u00f6lm\u0259dim m\u0259n iki yer\u0259
\nS\u0259h\u0259ri m\u0259n a\u00e7d\u0131m s\u0259nin g\u00f6z\u00fcnl\u0259.
\nYay\u0131n istisind\u0259, q\u0131\u015f soyu\u011funda
\n\u0130sindim, \u00fc\u015f\u00fcd\u00fcm ikimiz \u00fc\u00e7\u00fcn.
\nH\u0259yat\u0131 ya\u015fad\u0131m ikimiz \u00fc\u00e7\u00fcn.<\/p>\n

2012<\/strong><\/p>\n

S\u018fN\u018f QARI\u015eDIM, YA\u011eI\u015e<\/strong>…<\/p>\n

Yen\u0259 h\u0259minki kimi
\nGec\u0259 uzun, m\u0259n t\u0259nha.
\nM\u0259n\u0259 bir kims\u0259 h\u0259md\u0259m
\nOlmaz x\u0259yaldan ba\u015fqa.<\/p>\n

Gec\u0259nin qaranl\u0131\u011f\u0131
\n\u0130nan, m\u0259ni qorxutmur.
\nGec\u0259nin uzunlu\u011fu
\nNiy\u0259 m\u0259ni uyutmur?<\/p>\n

Yen\u0259 h\u0259minki kimi
\nBu uzun gec\u0259l\u0259rd\u0259,
\n\u00d6z\u00fcm olsam da evd\u0259
\nX\u0259yal\u0131m k\u00fc\u00e7\u0259l\u0259rd\u0259.<\/p>\n

Yen\u0259 h\u0259minki kimi
\nYen\u0259 d\u0259 ya\u011f\u0131\u015f ya\u011f\u0131r.
\nYen\u0259 ya\u011f\u0131\u015f damc\u0131s\u0131
\nDam\u0131m\u0131 t\u0131qq\u0131ldad\u0131r.<\/p>\n

Pay\u0131z\u0131n soyuq \u00fcz\u00fc,
\nQ\u0131\u015fa x\u0259b\u0259rlik kimi.
\nS\u0259nin yoxlu\u011fun indi
\nDonduracaq q\u0259lbimi.<\/p>\n

Bax\u0131ram p\u0259nc\u0259r\u0259y\u0259,
\nDey\u0259n damc\u0131lar k\u0259sdi
\nS\u0259nl\u0259 olan bir gec\u0259
\nM\u0259n\u0259 bir \u00f6m\u00fcr b\u0259sdi.<\/p>\n

Yen\u0259 \u0259vv\u0259lki kimi
\nYen\u0259 d\u0259 ya\u011f\u0131\u015f ya\u011f\u0131r,
\nYa\u011f\u0131\u015f\u0131n damc\u0131lar\u0131
\nDam\u0131m\u0131 t\u0131qq\u0131ldad\u0131r.<\/p>\n

M\u0259n s\u0259n\u0259 vur\u011fun ya\u011f\u0131\u015f,
\nQ\u0259lbim t\u0259k \u00e7\u0131l\u011f\u0131n ya\u011f\u0131\u015f,
\nS\u0259nin yer\u0259 sevgini
\nM\u0259n duydum, bildim ya\u011f\u0131\u015f,
\nQar\u0131\u015f\u0131b damc\u0131lara
\nS\u0259ninl\u0259 axd\u0131m ya\u011f\u0131\u015f.<\/p>\n

Dam\u0131m\u0131 taqq\u0131ldadan
\nH\u0259min o damc\u0131n kimi
\nYerl\u0259r\u0259 axd\u0131m ya\u011f\u0131\u015f.
\nS\u0259n\u0259 qar\u0131\u015fd\u0131m ya\u011f\u0131\u015f.<\/p>\n

2012<\/strong><\/p>\n

H\u018fSR\u018fT<\/strong><\/p>\n

Da\u011flar m\u0259ni qucaqlad\u0131,
\nM\u0259n da\u011flar\u0131n balas\u0131yam.
\n\u0130zn vers\u0259 bir da\u015f olub
\n\u018ft\u0259yind\u0259 qalas\u0131yam.<\/p>\n

\u00c7ox ya\u011fd\u0131rar dolu da\u011flar.
\nBulaqlar\u0131 sulu da\u011flar.
\nBax\u0131b siz\u0259 sar\u0131 da\u011flar,
\nH\u0259sr\u0259t \u00e7\u0259kib yanas\u0131yam.<\/p>\n

2012<\/strong><\/p>\n

G\u0130ZL\u018fN\u0130R Q\u018fLB\u0130MD\u018f \u00dcZ\u00dc T\u018fKL\u0130Y\u0130N<\/strong>…<\/p>\n

Baxma ki, h\u0259m soyuq, qaranl\u0131q olur,
\nH\u0259sr\u0259tin g\u00fcn\u0259\u015ft\u0259k yaxar gec\u0259l\u0259r.
\nBaxma ki, gec\u0259l\u0259r g\u00f6r\u00fcnm\u00fcr he\u00e7 n\u0259,
\nG\u00f6zl\u0259rin g\u00f6z\u00fcm\u0259 baxar gec\u0259l\u0259r.<\/p>\n

G\u00fcnd\u00fczl\u0259r bilinmir yeri t\u0259kliyin,
\nGizl\u0259nir q\u0259lbimd\u0259 \u00f6z\u00fc t\u0259kliyin,
\n\u015eim\u015f\u0259y\u0259 \u00e7evrilir, d\u00fcz\u00fc, t\u0259kliyim
\n\u00dcr\u0259yim i\u00e7ind\u0259 \u00e7axar gec\u0259l\u0259r.<\/p>\n

N\u0259\u011fm\u0259l\u0259r qar\u0131\u015f\u0131b g\u00fcl\u00fc\u015fl\u0259rin\u0259,
\nUlduzlar ox\u015fay\u0131r bax\u0131\u015flar\u0131na,
\nGizlinc\u0259 \u00e7evrilib g\u00f6z ya\u015flar\u0131na,
\nQ\u0259lbimd\u0259n g\u00f6z\u00fcm\u0259 axar gec\u0259l\u0259r.<\/p>\n

2011<\/strong><\/p>\n

B\u0130R D\u018f O D\u00dcNYADA <\/strong>TAPARSAN M\u018fN\u0130<\/strong><\/p>\n

D\u00f6n\u0259r\u0259k a\u011fr\u0131ya, zal\u0131m h\u0259sr\u0259t\u0259,
\nAxtar\u0131b, aray\u0131b tap\u0131rsan m\u0259ni.
\nSevgiml\u0259, e\u015fqiml\u0259 b\u00fct\u00f6vl\u0259\u015f\u0259rk\u0259n,
\nOrtadan ikiy\u0259 \u00e7ap\u0131rsan m\u0259ni.<\/p>\n

Fikrim\u0259, beynim\u0259 q\u0259nim olursan,
\nDuman\u0131m, \u00e7iskinim, \u00e7\u0259nim olursan.
\nH\u0259r gec\u0259 yuxumda m\u0259nim olursan,
\nG\u00f6z\u00fcm\u00fc a\u00e7ant\u0259k at\u0131rsan m\u0259ni.<\/p>\n

Bir solmu\u015f ba\u011f\u00e7ayam, g\u00fcl\u00fcm \u00e7at\u0131\u015fm\u0131r,
\nS\u0259nl\u0259 ke\u00e7irdiyim g\u00fcn\u00fcm \u00e7at\u0131\u015fm\u0131r,
\nS\u0259nl\u0259 m\u0259n m\u0259n idim, m\u0259nim \u00e7at\u0131\u015fm\u0131r,
\nG\u0259lib bu b\u0259ladan qurtar s\u0259n m\u0259ni.<\/p>\n

Ged\u0259r\u0259k yerin\u0259 q\u0259mi g\u0259tirdin,
\nDuman\u0131 g\u0259tirdin, \u00e7\u0259ni g\u0259tirdin.
\nM\u0259ni bu d\u00fcnyada sal\u0131b itirdin,
\nBir d\u0259 o d\u00fcnyada taparsan m\u0259ni.<\/p>\n

2010<\/strong><\/p>\n

YURDSUZLU\u011eU B\u0130L\u0130RS\u018fNM\u0130?<\/strong><\/p>\n

Dill\u0259n\u0259rk\u0259n ay yurd yeri,
\nYurdsuzlu\u011fu bilirs\u0259nmi?
\nM\u0259nim s\u0259ni sevdiyim t\u0259k
\nYurdsuzlar\u0131 sevirs\u0259nmi?<\/p>\n

He\u00e7 bo\u011furmu s\u0259ni q\u0259h\u0259r,
\nQar\u0131\u015f-quru\u015f d\u00fc\u015f\u00fcnc\u0259l\u0259r.
\nX\u0259yal\u0131nda ax\u015fam-s\u0259h\u0259r
\nYurd yerini g\u0259zirs\u0259nmi?<\/p>\n

\u00c7evril\u0259r\u0259k ah-nal\u0259y\u0259,
\nOd tutaraq yerd\u0259n g\u00f6y\u0259,
\nV\u0259t\u0259n, torpaq dey\u0259-dey\u0259,
\nG\u00f6z ya\u015f\u0131n\u0131 silirs\u0259nmi?<\/p>\n

2010<\/strong><\/p>\n

\u00a0B\u0130R \u00dcR\u018fK \u0130ST\u018fY\u0130R\u018fM<\/strong><\/p>\n

Bir \u00fcr\u0259k ist\u0259yir\u0259m,-
\nZirv\u0259l\u0259rd\u0259n \u00e7\u0259kilib
\nA\u00e7\u0131ql\u0131\u011fa enm\u0259sin.
\nBir \u00fcr\u0259k ist\u0259yir\u0259m,-
\n\u018fhdin\u0259 sadiq qals\u0131n,
\nS\u0259daq\u0259td\u0259n d\u00f6nm\u0259sin.
\nBir \u00fcr\u0259k ist\u0259yir\u0259m,-
\nKamilliy\u0259 can atan.
\nBir \u00fcr\u0259k ist\u0259yir\u0259m,-
\nH\u0259yat n\u0259bzini tutan.
\nBir \u00fcr\u0259k ist\u0259yir\u0259m,-
\nH\u0259r soyuqdan qorxmas\u0131n.
\nDal\u011falans\u0131n d\u0259niz t\u0259k,
\nH\u0259r alovda yanmas\u0131n.
\nKe\u00e7\u0259n h\u0259r bir saat\u0131
\nq\u0131z\u0131la d\u00f6nd\u0259r\u0259r\u0259k,
\nS\u0259ni sevsin m\u0259nim t\u0259k.
\nBir \u00fcr\u0259k ist\u0259yir\u0259m,-
\nOduna, alovuna
\nEl-obas\u0131 q\u0131z\u0131ns\u0131n.
\nBir \u00fcr\u0259k ist\u0259yir\u0259m,-
\nAxsa, t\u00f6k\u00fcls\u0259 qan\u0131
\nYerd\u0259 \u201cV\u0259t\u0259n\u201d yaz\u0131ls\u0131n!
\n\u00c7i\u00e7\u0259kl\u0259rd\u0259n z\u00f6vq als\u0131n,
\nG\u00fcll\u0259rd\u0259n ilham als\u0131n.
\nBuzu, qar\u0131 \u0259ridib,
\nQ\u0131\u015f g\u00fcn\u00fc ba\u011f\u00e7a sals\u0131n.
\nBir \u00fcr\u0259k ist\u0259yir\u0259m,-
\nSevinm\u0259sin g\u0259r\u0259ksiz.
\nK\u00f6m\u0259ksiz\u0259 \u0259l tutsun,
\nQ\u0259lb evind\u0259 g\u00fcl a\u00e7s\u0131n,
\nHe\u00e7 olmas\u0131n \u00e7i\u00e7\u0259ksiz.
\nBir \u00fcr\u0259k ist\u0259yir\u0259m,-
\nXalq\u0131na g\u0259r\u0259k olsun,
\nEl\u0259 nankor baxan\u0131n
\nG\u00f6zl\u0259rin\u0259 bir x\u0259nc\u0259r,
\nBa\u015f\u0131na d\u0259y\u0259n\u0259k olsun.
\nBir \u00fcr\u0259k ist\u0259yir\u0259m,-
\nG\u00f6zl\u0259rind\u0259n doymas\u0131n.
\nBir \u00fcr\u0259k ist\u0259yir\u0259m,-
\nS\u0259ninl\u0259 birg\u0259 olsun.
\nH\u0259qiq\u0259td\u0259, x\u0259yalda,
\nH\u0259r an s\u0259ni ox\u015fas\u0131n.
\nBir \u00fcr\u0259k ist\u0259yir\u0259m,-
\nZirv\u0259l\u0259rd\u0259n \u00e7\u0259kilib,
\nA\u00e7\u0131ql\u0131\u011fa enm\u0259sin.
\nBir \u00fcr\u0259k ist\u0259yir\u0259m,-
\n\u018fhdin\u0259 sadiq qals\u0131n,
\nS\u0259daq\u0259td\u0259n d\u00f6nm\u0259sin.<\/p>\n","protected":false},"excerpt":{"rendered":"

Milli M\u0259clisin deputat\u0131, filologiya elml\u0259ri doktoru,\u00a0Bak\u0131 D\u00f6vl\u0259t Universitetinin\u00a0professoru Jal\u0259 \u018fliyeva h\u0259mkar\u0131, D\u0259d\u0259 \u015e\u0259m\u015fir oca\u011f\u0131n\u0131n davam\u00e7\u0131s\u0131 Cavid Qurbanovun \u201cD\u00fcnya q\u0259mli na\u011f\u0131l imi\u015f\u201d adl\u0131 kitab\u0131 haqq\u0131nda yaz\u0131b: D\u0259lida\u011f\u0131n zirv\u0259sind\u0259ki qartal yuvas\u0131ndan bir quz\u011fun x\u0259yan\u0259ti il\u0259 ayr\u0131 d\u00fc\u015f\u0259n K\u0259lb\u0259c\u0259r indi v\u0259fal\u0131 \u00f6vladlar\u0131n\u0131n x\u0259yal\u0131ndan, dilind\u0259n, q\u0259l\u0259mind\u0259n d\u00fc\u015fm\u00fcr. 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