{"id":6224,"date":"2013-01-02T19:44:36","date_gmt":"2013-01-02T15:44:36","guid":{"rendered":"http:\/\/www.zerdab.com\/?p=6224"},"modified":"2013-01-02T19:47:28","modified_gmt":"2013-01-02T15:47:28","slug":"izz%c9%99t-rust%c9%99movun-h%c9%99s%c9%99n-b%c9%99y-z%c9%99rdabi-monoqrafiyasi-capdan-cixib","status":"publish","type":"post","link":"https:\/\/www.zerdab.com\/?p=6224","title":{"rendered":"Z\u0259rdabi irsinin a\u00e7\u0131lmam\u0131\u015f s\u0259hif\u0259l\u0259rin\u0259 i\u015f\u0131q salan \u0259s\u0259r"},"content":{"rendered":"
\"\u0130zz\u0259t
\u0130zz\u0259t R\u00fcst\u0259mov<\/strong><\/span><\/figcaption><\/figure>\n

G\u00f6rk\u0259mli alim v\u0259 m\u00fct\u0259f\u0259kkir, b\u00f6y\u00fck maarif\u00e7i-demokrat, ictimai v\u0259 d\u00f6vl\u0259t xadimi, milli m\u0259tbuat\u0131m\u0131z\u0131n banisi H\u0259s\u0259n b\u0259y Z\u0259rdabinin 170 illik yubileyinin d\u00f6vl\u0259t s\u0259viyy\u0259sind\u0259 qeyd edildiyi bir zamanda Z\u0259rdabi irsinin yorulmaz v\u0259 ard\u0131c\u0131l t\u0259dqiqat\u00e7\u0131s\u0131, f\u0259ls\u0259f\u0259 elml\u0259ri doktoru, professor \u0130zz\u0259t R\u00fcst\u0259movun \u201cH\u0259s\u0259n B\u0259y Z\u0259rdabi\u201d adl\u0131 monoqrafiyas\u0131 \u00e7apdan \u00e7\u0131x\u0131b. \u018fs\u0259r Z\u0259rdabi irsinin a\u00e7\u0131lmam\u0131\u015f s\u0259hif\u0259l\u0259rin\u0259 i\u015f\u0131q salmaq, onun ya\u015fad\u0131\u011f\u0131 m\u00fchitin ke\u015fm\u0259ke\u015fli hadis\u0259l\u0259rini f\u0259ls\u0259fi t\u0259f\u0259kk\u00fcr s\u00fczg\u0259cind\u0259n ke\u00e7irm\u0259k bax\u0131m\u0131ndan olduqca m\u00fch\u00fcm \u0259h\u0259miyy\u0259t k\u0259sb edir.<\/strong><\/p>\n

Daim do\u011fma xalq\u0131n\u0131n maarifl\u0259nm\u0259si u\u011frunda \u00e7al\u0131\u015fan, c\u0259hal\u0259t v\u0259 m\u00f6vhumata qar\u015f\u0131 m\u00fcbariz\u0259 aparan, xalq\u0131n t\u0259r\u0259qqisi v\u0259 inki\u015faf\u0131 \u00fc\u00e7\u00fcn \u0259lind\u0259n g\u0259l\u0259ni \u0259sirg\u0259m\u0259y\u0259n H\u0259s\u0259n b\u0259y ist\u0259r m\u00fc\u0259llim, ist\u0259r publisist v\u0259 ist\u0259rs\u0259 d\u0259 Bak\u0131 \u015e\u0259h\u0259r Dumas\u0131nda t\u0259msil olundu\u011fu vaxtlarda yaln\u0131z bu amal u\u011frunda m\u00fcbariz\u0259 apar\u0131b, xalq\u0131n\u0131n azadl\u0131\u011f\u0131 v\u0259 firavanl\u0131\u011f\u0131 \u00fc\u00e7\u00fcn yollar aray\u0131b.<\/p>\n

Professor \u0130zz\u0259t R\u00fcst\u0259mov fikrinc\u0259, H\u0259s\u0259n b\u0259yin Az\u0259rbaycan\u0131n dig\u0259r maarif\u00e7i m\u00fct\u0259f\u0259kkirl\u0259ri il\u0259 birlikd\u0259 maarif u\u011frunda m\u00fcbariz\u0259sinin bariz n\u00fcmun\u0259si kimi\u00a0 onun yaratd\u0131\u011f\u0131 \u201cC\u0259miyy\u0259ti-xeyriyy\u0259\u201dni g\u00f6st\u0259r\u0259 bil\u0259rik. Z\u0259rdabi g\u0259nc n\u0259slin t\u0259rbiy\u0259 edilib maarifl\u0259nm\u0259si i\u015find\u0259 xeyriyy\u0259 c\u0259miyy\u0259tl\u0259ri il\u0259 yana\u015f\u0131 teatr kimi dig\u0259r vasit\u0259l\u0259r\u0259 d\u0259 fikir verib, onun r\u0259hb\u0259rliyi alt\u0131nda N\u0259c\u0259f b\u0259y V\u0259zirov v\u0259 \u018fsg\u0259rb\u0259y Ad\u0131g\u00f6z\u0259lovun yax\u0131ndan i\u015ftirak\u0131 v\u0259 k\u00f6m\u0259kliyi il\u0259 1873-c\u00fc ild\u0259 Bak\u0131 realn\u0131 gimnaziyas\u0131n\u0131n otaqlar\u0131n\u0131n birind\u0259 M.F.Axundovun \u201cHac\u0131 Qara\u201d komediyas\u0131 tama\u015faya qoyulub. Bununla da Az\u0259rbaycanda milli teatr\u0131n \u0259sas\u0131 qoyulub.<\/p>\n

Monaqrafiyada x\u00fcsusil\u0259 vur\u011fulan\u0131r ki, sonralar H\u0259s\u0259n b\u0259y Z\u0259rdabi ayd\u0131n s\u00fcr\u0259td\u0259 d\u0259rk etm\u0259y\u0259 ba\u015flad\u0131 ki, n\u0259 t\u0259kc\u0259 xeyriyy\u0259 c\u0259miyy\u0259tl\u0259ri, n\u0259 d\u0259 teatr vasit\u0259sil\u0259 h\u0259qiqi m\u0259nada xalq\u0131n maarifl\u0259nm\u0259sin\u0259 nail olmaq m\u00fcmk\u00fcn deyildir. Z\u0259rdabi maarif i\u015fi \u00fc\u00e7\u00fcn geni\u015f imkanlar a\u00e7a bil\u0259n ideya vasit\u0259l\u0259ri axtar\u0131\u015f\u0131na ba\u015flad\u0131. Onun n\u0259z\u0259rinc\u0259 bel\u0259 vasit\u0259l\u0259rd\u0259n biri Az\u0259rbaycan dilind\u0259 n\u0259\u015fr edil\u0259c\u0259k q\u0259zet olmal\u0131 idi. Z\u0259rdabi q\u0259zeti el\u0259 bir tribuna hesab edirdi ki, onun vasit\u0259sil\u0259 xalqla dan\u0131\u015fmaq, onun probleml\u0259ri bar\u0259d\u0259 s\u00f6hb\u0259t etm\u0259k m\u00fcmk\u00fcn idi. Bu bar\u0259d\u0259 H.Z\u0259rdabi \u201cRusiyada \u0259vv\u0259linci t\u00fcrk q\u0259zet\u0259si\u201d adl\u0131 m\u0259qal\u0259sind\u0259 yaz\u0131rd\u0131: \u201cBizim sabiq c\u0259miyy\u0259ti \u2013xeyriyy\u0259 bina tutmad\u0131\u011f\u0131ndan, teatr oynanan otaq bo\u015f qald\u0131\u011f\u0131ndan a\u015fkar oldu ki, m\u00fcs\u0259lman qarda\u015flar\u0131m\u0131z\u0131 bir yer\u0259 c\u0259lb edib, z\u0259man\u0259y\u0259 m\u00fcvafiq m\u0259kt\u0259bxan\u0259l\u0259r a\u00e7d\u0131r\u0131b, k\u00fc\u00e7\u0259 v\u0259 bazarlarda qalan u\u015faqlar\u0131 oxutmaq olmayacaq. Elmsiz d\u0259 bu z\u0259man\u0259d\u0259 dolanmaq m\u00fcmk\u00fcn deyil… Bel\u0259d\u0259 n\u0259 qay\u0131rmal\u0131? H\u0259r k\u0259si \u00e7a\u011f\u0131r\u0131ram g\u0259lm\u0259yir, deyir\u0259m qanmay\u0131r. Ax\u0131rda g\u00f6rd\u00fcm ki onlar\u0131 haraylay\u0131b \u00e7a\u011f\u0131rmaqdan, onlara dem\u0259kd\u0259n ba\u015fqa bir qeyri \u0259lac yoxdur. Olmaz ki, m\u0259nim s\u00f6z\u00fcm\u00fc e\u015fid\u0259nl\u0259rd\u0259n he\u00e7 bir qanan olmas\u0131n… bel\u0259d\u0259 q\u0259zet \u00e7\u0131xarmaqdan savay qeyri bir \u0259lac yoxdur ki, ka\u011f\u0131z\u0131n \u00fcst\u0259 yaz\u0131lm\u0131\u015f do\u011fru s\u00f6zl\u0259r qap\u0131-p\u0259nc\u0259r\u0259l\u0259rd\u0259n o iman m\u0259nzill\u0259rin\u0259 \u00e7ata bilsin. He\u00e7 olmaz ki, do\u011fru s\u00f6z yerd\u0259 qals\u0131n…<\/p>\n

H\u0259s\u0259n b\u0259yin n\u0259z\u0259rd\u0259 tutdu\u011fu bel\u0259 bir q\u0259zet 1875-ci ilin 22 iyulunda \u201c\u018fkin\u00e7i\u201d ad\u0131 il\u0259 n\u0259\u015fr\u0259 ba\u015flad\u0131. Bununla da Az\u0259rbaycan milli m\u0259tbuat\u0131n\u0131n \u0259sas\u0131 qoyuldu.<\/p>\n

M\u00fcst\u0259ml\u0259k\u0259\u00e7ilik siyas\u0259tinin d\u00f6z\u00fclm\u0259z oldu\u011fu, m\u00fct\u0259r\u0259qqi m\u0259tbuat orqanlar\u0131n\u0131n n\u0259zar\u0259t alt\u0131na al\u0131nd\u0131\u011f\u0131 bir \u015f\u0259raitd\u0259 q\u0259zet\u0259 onun izl\u0259diyi m\u0259qs\u0259d\u0259 uy\u011fun ad qoymaq o q\u0259d\u0259r d\u0259 asan deyildi. El\u0259 bir ad tapmaq laz\u0131m idi ki, o, \u00e7ar m\u0259murlar\u0131n\u0131n diqq\u0259tini q\u0259zetin \u0259sas m\u0259qs\u0259dind\u0259n yay\u0131nd\u0131ra bilsin v\u0259 bel\u0259likl\u0259 d\u0259 onun n\u0259\u015fri m\u00fcmk\u00fcn olsun. Q\u0259zetin \u0259sas m\u0259qs\u0259di h\u0259r \u015feyd\u0259n \u0259vv\u0259l, ictimai-siyasi m\u0259s\u0259l\u0259l\u0259ri i\u015f\u0131qland\u0131rmaq idi. Z\u0259rdabi q\u0259zet vasit\u0259sil\u0259 Az\u0259rbaycan xalq\u0131n\u0131n g\u00f6z\u00fcn\u00fc a\u00e7maq, onu c\u0259hal\u0259t v\u0259 avaml\u0131q yuxusundan ay\u0131ltmaq, k\u00f6hn\u0259 c\u0259miyy\u0259tin \u00e7\u00fcr\u00fckl\u00fcy\u00fcn\u00fc ham\u0131ya g\u00f6st\u0259rm\u0259k, xalq\u0131 \u00f6z insani h\u00fcquqlar\u0131 u\u011frunda m\u00fcbariz\u0259y\u0259 \u00e7a\u011f\u0131rmaq ist\u0259yirdi.<\/p>\n

Monoqrafiyada \u0130zz\u0259t R\u00fcst\u0259mov haql\u0131 olaraq g\u00f6st\u0259rir ki, H\u0259s\u0259n b\u0259y Z\u0259rdabinin 1906-c\u0131 ild\u0259 Az\u0259rbaycan m\u00fc\u0259lliml\u0259rin\u0259 m\u00fcraci\u0259tl\u0259 yazm\u0131\u015f oldu\u011fu \u201cA\u00e7\u0131q m\u0259ktub\u201d adl\u0131 m\u0259qal\u0259si Az\u0259rbaycan m\u00fc\u0259lliml\u0259rinin ilk qurultay\u0131na haz\u0131rl\u0131q d\u00f6vr\u00fcnd\u0259 f\u0259aliyy\u0259t plan\u0131 kimi s\u0259sl\u0259nirdi v\u0259 geni\u015f m\u00fczakir\u0259l\u0259r\u0259 s\u0259b\u0259b olmu\u015fdu. 15 avqust 1906-c\u0131 ild\u0259 ke\u00e7iril\u0259n Az\u0259rbaycan m\u00fc\u0259lliml\u0259rinin qurultay\u0131 Az\u0259rbaycanda maarifin inki\u015faf\u0131na m\u00fcsb\u0259t t\u0259sir etdi.<\/p>\n

M\u00fcxt\u0259lif d\u00f6vrl\u0259rd\u0259 \u00e7ar idar\u0259l\u0259rind\u0259 i\u015fl\u0259m\u0259sin\u0259 baxmayaraq Z\u0259rdabi h\u0259r zaman \u00e7arizmin m\u0259nfur, qeyri-insani t\u0259bi\u0259tini if\u015fa etmi\u015f v\u0259 onun \u00f6z vaxt\u0131n\u0131 ke\u00e7irdiyini g\u00f6st\u0259rmi\u015fdir. Z\u0259rdabi h\u0259l\u0259 \u201c\u018fkin\u00e7i\u201d q\u0259zetinin ilk n\u00f6mr\u0259sind\u0259 \u00e7arizmin, feodal istehsal \u00fcsulunun art\u0131q yaramaz oldu\u011funa i\u015far\u0259 ed\u0259r\u0259k yaz\u0131rd\u0131: \u201cB\u0259s olmaz ki, d\u00fcnyada h\u0259mi\u015f\u0259 bir qayda il\u0259 r\u0259fdar olsun v\u0259 s\u0259lah deyil ki, xalq\u0131 ke\u00e7mi\u015f zaman\u0131n qaid\u0259si il\u0259 ya\u015fama\u011fa m\u0259cbur ed\u0259s\u0259n\u201d.<\/p>\n

F\u0259aliyy\u0259tinin ilk d\u00f6vrl\u0259rind\u0259 \u00e7arizmi a\u00e7\u0131q sur\u0259td\u0259 t\u0259nqid etm\u0259kd\u0259n \u00e7\u0259kin\u0259n Z\u0259rdabi \u00f6z fikirl\u0259rini ezop dilind\u0259 xalqa \u00e7atd\u0131rma\u011fa \u00e7al\u0131\u015f\u0131rd\u0131. Amma 1905-1907-ci ill\u0259r inqilab\u0131ndan sonra Z\u0259rdabi \u00e7arizm\u0259 qar\u015f\u0131 a\u00e7\u0131q m\u00fcbariz\u0259y\u0259 ba\u015flayaraq onu \u201cpara-para olub yer\u0259 t\u00f6k\u00fclm\u0259kd\u0259 olan pasl\u0131 z\u0259ncir\u0259 ox\u015fad\u0131r\u201d, onun \u00f6l\u00fcm\u0259 do\u011fru getdiyini g\u00f6st\u0259rirdi. \u00d6lk\u0259d\u0259 azadfikirliliyin bo\u011fuldu\u011funu, m\u00fct\u0259r\u0259qqi fikirli adamlar\u0131n bu v\u0259 ya ba\u015fqa i\u015f\u0259 g\u00f6t\u00fcr\u00fcl\u0259rk\u0259n \u201csiyasi etibarl\u0131l\u0131q\u201d c\u0259h\u0259td\u0259n yoxlan\u0131lmaq b\u0259han\u0259sil\u0259 amans\u0131zcas\u0131na t\u0259qib edildiyini g\u00f6st\u0259r\u0259n m\u00fct\u0259f\u0259kkirin fikirl\u0259ri o zamank\u0131 inqilab\u00e7\u0131 demokratlar\u0131n fikirl\u0259ri il\u0259 m\u00fc\u0259yy\u0259n m\u0259nada ah\u0259ngdar s\u0259sl\u0259nirdi.<\/p>\n

\u0130zz\u0259t R\u00fcst\u0259mov haql\u0131 olaraq monoqrafiyada g\u00f6st\u0259rir ki, H\u0259s\u0259n b\u0259y Z\u0259rdabi f\u0259ls\u0259fi m\u0259s\u0259l\u0259l\u0259rl\u0259 bilavasit\u0259 m\u0259\u015f\u011ful olmam\u0131\u015f, f\u0259ls\u0259f\u0259y\u0259 dair ayr\u0131ca elmi traktat yazmam\u0131\u015fd\u0131r. Lakin onun d\u00fcnyag\u00f6r\u00fc\u015f\u00fcnd\u0259 olduqca maraql\u0131 v\u0259 qiym\u0259tli f\u0259ls\u0259fi \u00fcmumil\u0259\u015fdirm\u0259 v\u0259 n\u0259tic\u0259l\u0259r\u0259 rast g\u0259linir. Z\u0259rdabi materializm, idealizm v\u0259 dig\u0259r f\u0259ls\u0259fi m\u0259fhumlar\u0131 he\u00e7 i\u015fl\u0259tm\u0259d\u0259n onlar\u0131n m\u0259nas\u0131n\u0131 v\u0259 \u0259sil mahiyy\u0259tini \u00e7ox m\u0259har\u0259tl\u0259 \u015f\u0259rh etmi\u015f, \u00f6z materialist, dialektik fikirl\u0259rini a\u00e7\u0131qdan-a\u00e7\u0131\u011fa deyil, m\u00fc\u0259yy\u0259n elmi-t\u0259bii nailiyy\u0259tl\u0259ri yaymaq yolu il\u0259 s\u00f6yl\u0259mi\u015fdir.<\/p>\n

T\u0259dqiqat\u00e7\u0131 \u0259s\u0259rd\u0259 Z\u0259rdabinin f\u0259ls\u0259fi g\u00f6r\u00fc\u015fl\u0259rin\u0259, x\u00fcsusil\u0259 onun t\u0259bii-elmi g\u00f6r\u00fc\u015fl\u0259rin\u0259 d\u0259 x\u00fcsusi yer ay\u0131rm\u0131\u015fd\u0131r. Z\u0259rdabi yerin v\u0259 g\u00fcn\u0259\u015f sisteminin yaranmas\u0131, insan\u0131n yaranmas\u0131 haqq\u0131nda \u00f6z d\u00f6vr\u00fc \u00fc\u00e7\u00fcn olduqca m\u00fch\u00fcm \u0259h\u0259miyy\u0259t k\u0259sb ed\u0259n fikirl\u0259r ir\u0259li s\u00fcrm\u00fc\u015f, insan\u0131 b\u00fct\u00fcn canl\u0131lar\u0131n \u0259\u015fr\u0259fi adland\u0131rm\u0131\u015fd\u0131r. Z\u0259rdabi Yerin yaranmas\u0131n\u0131 G\u00fcn\u0259\u015f sistemind\u0259n k\u0259narda g\u00f6t\u00fcrm\u00fcr v\u0259 d\u00f6n\u0259-d\u00f6n\u0259 vur\u011fulay\u0131rd\u0131 ki, G\u00fcn\u0259\u015f sisteminin bir planeti olan v\u0259 f\u0259zada h\u0259r\u0259k\u0259t ed\u0259n Yer \u00fcmumi kainat\u0131n bir hiss\u0259si olmaqla onun inki\u015faf\u0131 il\u0259 s\u0131x ba\u011fl\u0131d\u0131r. Z\u0259rdabinin fikrinc\u0259, Yerin \u0259m\u0259l\u0259 g\u0259lm\u0259si b\u00fct\u00fcn kainat\u0131n inki\u015faf\u0131n\u0131n bir an\u0131d\u0131r. Z\u0259rdabi bitkil\u0259r, heyvanlar v\u0259 insan\u0131n meydana g\u0259lm\u0259sind\u0259 \u00fcmumi bir m\u0259n\u015f\u0259yin oldu\u011fu fikrini s\u00f6yl\u0259s\u0259 d\u0259, o insan\u0131 heyvanlarla eynil\u0259\u015fdirmirdi. Z\u0259rdabiy\u0259 g\u00f6r\u0259 insan m\u0259n\u015f\u0259 etibaril\u0259 heyvanlar al\u0259min\u0259 daxil olsa da, \u00f6z \u015f\u00fcuru v\u0259 \u0259m\u0259k al\u0259tl\u0259rind\u0259n istifad\u0259 etm\u0259k qabiliyy\u0259tin\u0259 g\u00f6r\u0259 b\u00fct\u00fcn canl\u0131lar al\u0259minin pad\u015fah\u0131d\u0131r.<\/p>\n

Z\u0259rdabi \u201cS\u00fcm\u00fck, \u0259t, beyin\u201d adl\u0131 m\u0259qal\u0259sind\u0259 \u015f\u00fcurun \u0259m\u0259l\u0259 g\u0259lm\u0259sinin fizioloji \u0259saslar\u0131n\u0131 g\u00f6st\u0259rm\u0259y\u0259 \u00e7al\u0131\u015faraq qeyd edir ki, beyin \u00f6z-\u00f6zl\u00fcy\u00fcnd\u0259n \u015f\u00fcur haz\u0131rlaya bilm\u0259z, beyin xarici al\u0259md\u0259n ayr\u0131l\u0131qda g\u00f6t\u00fcr\u00fcld\u00fckd\u0259 n\u0259 m\u00f6vcud ola bil\u0259r, n\u0259 d\u0259 \u015f\u00fcur orqan\u0131 kimi \u00e7\u0131x\u0131\u015f ed\u0259 bil\u0259r. \u015e\u00fcur xarici al\u0259min insan beynind\u0259 inikas\u0131 oldu\u011funa g\u00f6r\u0259, o yaln\u0131z xarici m\u00fchitin insan\u0131n hiss \u00fczvl\u0259rin\u0259 t\u0259siri n\u0259tic\u0259sind\u0259 yarana bil\u0259r. O, \u015f\u00fcurun say\u0259sind\u0259 insanlar\u0131n b\u00fct\u00fcn canl\u0131lar\u0131n pad\u015fah\u0131 olmas\u0131n\u0131 insanlar \u00fc\u00e7\u00fcn b\u00f6y\u00fck \u015f\u0259raf\u0259t adland\u0131r\u0131r v\u0259 bu tezisd\u0259n ictimai h\u0259yata istiqam\u0259tl\u0259nmi\u015f k\u0259skin n\u0259tic\u0259 \u00e7\u0131xar\u0131r. Z\u0259rdabi, insanlar\u0131n t\u0259bii h\u00fcquq v\u0259 \u015f\u0259raf\u0259tini, c\u0259miyy\u0259td\u0259 tutduqlar\u0131 miskin v\u0259 ac\u0131nacaql\u0131 h\u0259yatla qar\u015f\u0131la\u015fd\u0131r\u0131r, bununla da onlar\u0131 \u00f6z t\u0259bii h\u00fcquq v\u0259 insaniyy\u0259t \u015f\u0259raf\u0259tini b\u0259rpa etm\u0259k u\u011frunda m\u00fcbariz\u0259y\u0259 \u00e7a\u011f\u0131r\u0131rd\u0131.<\/p>\n

\u0130zz\u0259t R\u00fcst\u0259movun fikrinc\u0259, Z\u0259rdabinin idraka dair bax\u0131\u015flar\u0131 tam sistem t\u0259\u015fkil etm\u0259s\u0259 d\u0259, d\u00fcnya v\u0259 onun qanunauy\u011funluqlar\u0131n\u0131n d\u0259rk edilm\u0259sin\u0259 m\u00f6hk\u0259m inam, idrak\u0131n obyektivliyi, idrak prosesind\u0259 hissi v\u0259 rasional c\u0259h\u0259tl\u0259rin v\u0259hd\u0259ti, xarici al\u0259min insan beynind\u0259 d\u00fczg\u00fcn inikas\u0131 haqq\u0131nda onun fikirl\u0259ri \u00f6z \u0259h\u0259miyy\u0259tini indi d\u0259 saxlamaqdad\u0131r.<\/p>\n

H\u0259s\u0259n b\u0259y Z\u0259rdabi idrak\u0131n hissi v\u0259 m\u00fcc\u0259rr\u0259d t\u0259f\u0259kk\u00fcr pill\u0259l\u0259rini qeyd etm\u0259kl\u0259, bel\u0259 bir fikir d\u0259 y\u00fcr\u00fcd\u00fcr ki, hissi idrakda m\u00fcc\u0259rr\u0259d t\u0259f\u0259kk\u00fcr v\u0259 idrak\u0131n m\u00fcc\u0259rr\u0259d t\u0259f\u0259kk\u00fcr pill\u0259sind\u0259 hissi idrak i\u015ftirak edir. O idrakda empirik v\u0259 rasional c\u0259h\u0259tl\u0259ri v\u0259hd\u0259td\u0259 g\u00f6t\u00fcr\u00fcr v\u0259 bunlar\u0131 bir-birind\u0259n ay\u0131rm\u0131rd\u0131. Eyni zamanda Z\u0259rdabi bel\u0259 bir fikri d\u0259 m\u00fcdafi\u0259 edirdi ki, idrak\u0131m\u0131z hadis\u0259l\u0259rin yaln\u0131z zahiri \u0259lam\u0259tl\u0259ri il\u0259 kifay\u0259tl\u0259n\u0259 bilm\u0259z, o, m\u00fctl\u0259q, hadis\u0259d\u0259n mahiyy\u0259t\u0259 do\u011fru getm\u0259lidir. Onun fikrinc\u0259, hadis\u0259 yaln\u0131z fikir, d\u00fc\u015f\u00fcnc\u0259 \u00fc\u00e7\u00fcn predmet verir. Mahiyy\u0259t d\u0259rind\u0259 oldu\u011fundan onun a\u015fkara \u00e7\u0131xar\u0131lmas\u0131 \u00fc\u00e7\u00fcn b\u00f6y\u00fck axtar\u0131\u015f v\u0259 s\u0259y laz\u0131md\u0131r. Z\u0259rdabiy\u0259 g\u00f6r\u0259 hadis\u0259 mahiyy\u0259tin ifad\u0259si, onun a\u015fkara \u00e7\u0131xmas\u0131d\u0131r. Hadis\u0259 predmetin mahiyy\u0259tini tam \u0259ks etdirm\u0259diyind\u0259n onun haqq\u0131nda b\u00fct\u00fcn t\u0259fsilat\u0131 il\u0259 m\u0259lumat vermir, bu m\u0259lumatlar\u0131n h\u0259qiq\u0259t\u0259 \u00e7evrilm\u0259si \u00fc\u00e7\u00fcn hadis\u0259 d\u0259rind\u0259n \u00f6yr\u0259nilm\u0259li v\u0259 onun mahiyy\u0259ti a\u015fkara \u00e7\u0131xar\u0131lmal\u0131d\u0131r.<\/p>\n

\u0130zz\u0259t R\u00fcst\u0259mov t\u0259dqiqat \u0259s\u0259rind\u0259 g\u00f6st\u0259rir ki, H\u0259s\u0259n b\u0259y Z\u0259rdabi xalq\u0131n \u015f\u00fcurunda m\u00f6vhumat v\u0259 c\u0259hal\u0259tin d\u0259rin k\u00f6k salmas\u0131n\u0131 m\u00fcc\u0259rr\u0259d \u015f\u0259kild\u0259 anlamam\u0131\u015f, bunlar\u0131 h\u0259m\u00e7inin xalq\u0131n iqtisadi inki\u015faf s\u0259viyy\u0259si il\u0259, onun h\u0259yat t\u0259rzi il\u0259 ba\u011flam\u0131\u015fd\u0131r. Z\u0259rdabi m\u00f6vhumat v\u0259 c\u0259hal\u0259t\u0259 qar\u015f\u0131 m\u00fcbariz\u0259ni \u00f6z d\u00f6vr\u00fcn\u0259 g\u00f6r\u0259 Az\u0259rbaycan xalq\u0131n\u0131n m\u0259d\u0259ni intibah\u0131n\u0131n, oyanmas\u0131n\u0131n m\u00fch\u00fcm amill\u0259rind\u0259n biri hesab edir v\u0259 bu amal u\u011frunda m\u00fcbariz\u0259 aparmaqdan \u00e7\u0259kinmirdi.<\/p>\n

\u0130zz\u0259t R\u00fcst\u0259mov monoqrafiyada H\u0259s\u0259n b\u0259yin etik v\u0259 estetik g\u00f6r\u00fc\u015fl\u0259rin\u0259 d\u0259 x\u00fcsusi diqq\u0259t ay\u0131rm\u0131\u015f, k\u00f6hn\u0259 c\u0259miyy\u0259tin m\u0259nfi \u0259xlaqi sif\u0259tl\u0259rini t\u0259nqid ed\u0259n m\u00fct\u0259f\u0259kkirin yeni c\u0259miyy\u0259td\u0259ki z\u0259hm\u0259tke\u015fl\u0259r \u00fc\u00e7\u00fcn s\u0259ciyy\u0259vi olan \u0259xlaq\u0131n \u0259sas c\u0259h\u0259tl\u0259rini d\u0259 g\u00f6st\u0259rm\u0259y\u0259 \u00e7al\u0131\u015fm\u0131\u015fd\u0131r. Onun bax\u0131\u015flar\u0131nda v\u0259t\u0259np\u0259rv\u0259rlik, \u00f6z xalq\u0131n\u0131n, v\u0259t\u0259ninin xo\u015fb\u0259xtliyi v\u0259 rifah\u0131 u\u011frunda m\u00fcbariz\u0259 ideyalar\u0131 m\u00fch\u00fcm yer tutur.<\/p>\n

Monoqrafiyada h\u0259m\u00e7inin \u0130zz\u0259t R\u00fcst\u0259movun H\u0259s\u0259n b\u0259y Z\u0259rdabi haqq\u0131nda son d\u00f6vrl\u0259rd\u0259 elmi jurnal v\u0259 K\u0130V-d\u0259 d\u0259rc olunmu\u015f bir s\u0131ra fundamental m\u0259qal\u0259l\u0259ri d\u0259rc olunmu\u015fdur ki, bunlar da h\u00f6rm\u0259tli oxucular \u00fc\u00e7\u00fcn \u00e7ox m\u00fch\u00fcm idraki v\u0259 t\u0259cr\u00fcbi \u0259h\u0259miyy\u0259t\u0259 malikdir. Fikrimc\u0259, \u0130zz\u0259t R\u00fcst\u0259movun \u201cH\u0259s\u0259n b\u0259y Z\u0259rdabi\u201d adl\u0131 monoqrafiyas\u0131 ictimai-fikir tariximizl\u0259 m\u0259\u015f\u011ful olan b\u00fct\u00fcn elmi ictimaiyy\u0259timiz, o c\u00fcml\u0259d\u0259n humanitar sah\u0259d\u0259 f\u0259aliyy\u0259t g\u00f6st\u0259r\u0259n t\u0259dqiqat\u00e7\u0131lar \u00fc\u00e7\u00fcn stol\u00fcst\u00fc kitaba \u00e7evril\u0259r\u0259k, bu sah\u0259d\u0259 yeni t\u0259dqiqatlar \u00fc\u00e7\u00fcn elmi z\u0259min olacaqd\u0131r.<\/p>\n

R\u0259\u015fad \u018fsg\u0259rov,<\/strong><\/span>
\n F\u0259ls\u0259f\u0259 \u00fczr\u0259 f\u0259ls\u0259f\u0259 doktoru<\/strong><\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

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