{"id":6381,"date":"2013-01-09T17:20:52","date_gmt":"2013-01-09T13:20:52","guid":{"rendered":"http:\/\/www.zerdab.com\/?p=6381"},"modified":"2013-01-09T17:27:47","modified_gmt":"2013-01-09T13:27:47","slug":"kurl%c9%99-yarisan-n%c9%99gm%c9%99l%c9%99r","status":"publish","type":"post","link":"https:\/\/www.zerdab.com\/?p=6381","title":{"rendered":"K\u00fcrl\u0259 yar\u0131\u015fan n\u0259\u011fm\u0259l\u0259r"},"content":{"rendered":"
\"Z\u0259rdab-rayonu\"
Z\u0259rdab-rayonu<\/strong><\/span><\/figcaption><\/figure>\n

H\u0259rd\u0259n m\u0259n\u0259 el\u0259 g\u0259lir ki, \u018fli K\u0259rim poeziyam\u0131z\u0131n \u00e7\u0259tin yoluna q\u0259fil\u00a0 v\u0259 g\u00f6zl\u0259nilm\u0259z\u00a0 tufan kimi bird\u0259n-bir\u0259, \u0259n uzaq s\u0259f\u0259r\u0259 getm\u0259y\u0259 qadir k\u00f6hl\u0259n at belind\u0259 yaraql\u0131-yasaql\u0131\u00a0 \u00e7\u0131xd\u0131. Onun n\u0259\u011fm\u0259l\u0259ri\u00a0 qeyri-adi\u00a0 s\u00fcr\u0259tl\u0259\u00a0 qanadland\u0131, p\u0259rvazland\u0131.\u00a0 S\u0259n\u0259timiz\u0259\u00a0 b\u00f6y\u00fck imkanlara malik,\u00a0 yetkin bir\u00a0 istedad\u0131n g\u0259li\u015fini x\u0259b\u0259r verdi. O, poeziyan\u0131n m\u00f6t\u0259b\u0259r\u00a0 k\u00fcrs\u00fcl\u0259rin\u0259\u00a0 qalx\u0131b sakit, t\u0259mkinli bir \u00fcr\u0259yin co\u015fqun\u00a0 v\u0259 ehtirasl\u0131\u00a0 \u015ferl\u0259rini oxuma\u011fa ba\u015flad\u0131.\u00a0 Lakin ilk g\u00f6r\u00fc\u015fl\u0259rd\u0259n\u00a0 bel\u0259 m\u0259n\u0259mlik\u00a0 el\u0259m\u0259k ist\u0259y\u0259n haval\u0131 ilham\u0131n\u0131n ax\u0131n\u0131n\u0131 cilovlamaq, bununla da onu vaxts\u0131z aparman\u0131n b\u00fcdr\u0259yi\u015f aqib\u0259tind\u0259n qorumaq m\u0259qs\u0259di il\u0259 insan \u018fli K\u0259rimd\u0259 t\u0259bii olaraq ba\u015f\u0131a\u015fa\u011f\u0131l\u0131q, az g\u00f6r\u00fcn\u00fcb, az dan\u0131\u015fmaq m\u0259d\u0259niyy\u0259ti yarand\u0131.<\/strong><\/p>\n

Onun t\u0259vaz\u00f6karl\u0131\u011f\u0131 onun istedad\u0131 il\u0259 \u0259kiz do\u011fuldu. Ona \u0259n yax\u0131n h\u0259md\u0259m, \u0259n yax\u0131n m\u0259sl\u0259h\u0259t\u00e7i oldu. Bu da faktd\u0131r ki, bu son d\u0259r\u0259c\u0259\u00a0 t\u0259vaz\u00f6karl\u0131q,\u00a0 \u00f6z\u00fcnd\u0259n qa\u00e7ma,\u00a0 \u00f6z\u00fcnd\u0259n naraz\u0131\u00a0 xasiyy\u0259t\u00a0 sa\u011fl\u0131\u011f\u0131nda\u00a0 \u015fair \u018fli K\u0259rimin laz\u0131m\u0131nca d\u0259rk olunmas\u0131na m\u00fc\u0259yy\u0259n mane t\u00f6r\u0259tdi. Onu onsuz daha\u00a0 d\u0259rind\u0259n\u00a0 duyduq, daha\u00a0 yax\u015f\u0131 d\u0259rk el\u0259dik.\u00a0 Daha o, araya s\u00f6z qat\u0131b, ondan\u00a0 dan\u0131\u015fmaq\u00a0 imkan\u0131m\u0131z\u0131\u00a0 \u0259limizd\u0259n ala bilm\u0259di. Sa\u011fl\u0131\u011f\u0131nda\u00a0 g\u00f6r\u0259 bilm\u0259diyimiz b\u0259zi keyfiyy\u0259tl\u0259r onu bir q\u0259d\u0259r d\u0259 b\u00f6y\u00fctd\u00fc g\u00f6zl\u0259rimizd\u0259.<\/p>\n

Onun z\u0259hm\u0259tke\u015f ilham\u0131 \u00e7oxdan b\u0259ri \u0259n a\u011f\u0131r y\u00fckl\u0259r dartmaqda idi. \u00c7oxdan b\u0259ri d\u0259 y\u00fcks\u0259k t\u0259rif\u0259 layiq idi. Q\u00fcrr\u0259l\u0259nm\u0259kmi? Oxucu v\u0259 ya t\u0259nqid\u00e7i t\u0259rifini ba\u015f alt\u0131na\u00a0 qoyub xumarlanmaq, \u0259b\u0259di m\u00fcrg\u00fcy\u0259\u00a0 gedib\u00a0 el\u0259 eyni s\u0259viyy\u0259d\u0259 ayaq\u00a0 d\u00f6ym\u0259kmi?\u00a0 Yox, bu \u00f6z\u00fcn\u00fc \u00e7arm\u0131xa \u00e7\u0259km\u0259k, \u00f6z\u00fcn\u00fc \u00f6z \u0259lind\u0259\u00a0 d\u0259fn edib, sonra da q\u0259brinin \u00fcst\u00fcnd\u0259\u00a0 sa\u00e7 yolub a\u011flama\u011fa\u00a0 b\u0259rab\u0259rdir.\u00a0 G\u00f6rm\u00fc\u015f\u00fck hayla g\u0259lib vayla ged\u0259n\u00a0 yersiz q\u0131\u015fq\u0131rt\u0131lar\u0131! G\u00f6rm\u00fc\u015f\u00fck m\u00fc\u0259yy\u0259n t\u0259sad\u00fcf\u00fcn g\u00fcc\u00fc il\u0259 be\u015f-on\u00a0 \u00e7\u00f6r-\u00e7\u00f6p\u00fc\u00a0 a\u011fz\u0131na\u00a0 al\u0131b burul\u011fanl\u0131q el\u0259m\u0259k ist\u0259y\u0259n \u00f6t\u0259ri k\u00fcl\u0259kl\u0259ri! Yoxsa, \u0259sl\u00a0 \u015fair t\u0259bi\u0259ti bel\u0259 do\u011fula bilm\u0259z. Sonradan bu x\u0259st\u0259liy\u0259\u00a0 tutulmaq ehtimal\u0131na\u00a0 inanmaq m\u00fcmk\u00fcnd\u00fcr. Bu x\u0259st\u0259liyin m\u00fcalic\u0259si \u00e7\u0259tin olur.\u00a0 Olsa da ba\u015fqa\u00a0\u00a0 imkanlar\u0131\u00a0 m\u0259hdudla\u015fd\u0131rmaq hesab\u0131na ba\u015fa g\u0259lir.<\/p>\n

\u018fli K\u0259rimin istedad\u0131na\u00a0 xas olan birinci\u00a0 \u0259n ba\u015fl\u0131ca\u00a0 \u0259lam\u0259t odur ki, o, s\u0259n\u0259t dilin\u0259 m\u00fck\u0259mm\u0259l\u00a0 b\u0259l\u0259ddir.\u00a0 \u00d6mr\u00fc boyu bu dili h\u00f6cc\u0259l\u0259y\u0259-h\u00f6cc\u0259l\u0259y\u0259\u00a0 oxuyanlar v\u0259 ba\u015fa d\u00fc\u015fm\u0259d\u0259n d\u0259\u00a0 bu dild\u0259 dan\u0131\u015fa-dan\u0131\u015fa\u00a0 \u00f6l\u00fcb ged\u0259nl\u0259r olur.<\/p>\n

O, s\u0259n\u0259t dilinin v\u0259zif\u0259sini\u00a0 yax\u015f\u0131 ba\u015fa d\u00fc\u015f\u00fcr.\u00a0 Bu dil ham\u0131n\u0131n ba\u015fa d\u00fc\u015f\u0259c\u0259yi, ham\u0131n\u0131n dan\u0131\u015fma\u011fa qadir ola\u00a0 bilm\u0259diyi\u00a0 y\u00fcks\u0259k b\u0259dii\u00a0 obrazl\u0131 dildir.\u00a0 Bu dili kamil\u00a0 bilirs\u0259ns\u0259, dem\u0259k,\u00a0 qan\u0131nda Nizami, F\u00fczuli, Sabir\u00a0 qan\u0131n\u0131n z\u0259rr\u0259l\u0259ri\u00a0 var.\u00a0 Dem\u0259k, q\u0259lbind\u0259 d\u00fcnyan\u0131n\u00a0 b\u00fct\u00fcn nem\u0259tl\u0259rini\u00a0 g\u00f6y\u0259rtm\u0259y\u0259\u00a0 qadirs\u0259n v\u0259\u00a0 onu b\u0259\u015f\u0259r o\u011fluna t\u00f6hf\u0259\u00a0 verm\u0259y\u0259 borclusan.<\/p>\n

Bu dil k\u00fcl\u0259kl\u0259rin, sular\u0131n, s\u0259si \u00e7ox \u00e7\u0259tin e\u015fidil\u0259n\u00a0 ulduzlar\u0131n bel\u0259 dilini \u00f6yr\u0259nm\u0259y\u0259 qabildir. Ona yiy\u0259l\u0259nm\u0259kl\u0259 K\u00fcr\u00fcn n\u0259\u011fm\u0259l\u0259rini t\u0259rc\u00fcm\u0259 edib poeziya kitab\u0131na daxil el\u0259m\u0259k m\u00fcmk\u00fcnd\u00fcr.<\/p>\n

\u00abK\u00fcr, s\u0259n\u0259 b\u0259nz\u0259y\u0259n n\u0259\u011fm\u0259m olayd\u0131…\u00bb \u015ferind\u0259n bir ne\u00e7\u0259 b\u0259nd\u0259 baxaq:
\nEy K\u00fcr\u00fcm, san\u0131ram bir xo\u015f n\u0259\u011fm\u0259s\u0259n,
\n\u0130ndic\u0259 qopmusan min-min dodaqdan.
\nS\u0259nin t\u0259k m\u0259nal\u0131 bir n\u0259\u011fm\u0259ni m\u0259n
\n\u00abHardasan\u00bb – dey\u0259r\u0259k g\u0259zir\u0259m \u00e7oxdan…<\/p>\n

…H\u0259r k\u00f6n\u00fcl ist\u0259yim, k\u00f6n\u00fcl haray\u0131m
\nEll\u0259rin q\u0259drin\u0259 bel\u0259 qalayd\u0131.
\nHe\u00e7 n\u0259 ist\u0259mir\u0259m, m\u0259nim K\u00fcr \u00e7ay\u0131m,
\nBir\u00a0 s\u0259n\u0259 b\u0259nz\u0259y\u0259n n\u0259\u011fm\u0259m olayd\u0131.<\/p>\n

Bu, \u018fli K\u0259rimin ilk kitab\u0131n\u0131n birinci\u00a0 \u015feridir.\u00a0 Amma ilk m\u0259tbu \u015feri deyil. O, b\u0259lk\u0259 d\u0259, t\u0259sad\u00fcfi olaraq\u00a0 kitab\u0131n\u0131\u00a0 K\u00fcr\u0259 m\u00fcraci\u0259t \u015feril\u0259 a\u00e7m\u0131r.\u00a0 Ad\u0131ndan m\u0259lum oldu\u011fu kimi,\u00a0 K\u00fcrd\u0259 k\u00fcrl\u00fck var. K\u00fcrd\u0259 h\u0259m d\u0259\u00a0 gurluq var. B\u0259lk\u0259 \u015fair onu\u00a0 \u00f6z t\u0259bi\u0259tin\u0259 t\u0259tbiq edib, \u00f6t\u0259ri k\u00fcrl\u00fcy\u00fc at\u0131b, \u0259b\u0259di gurlu\u011fu\u00a0 saxlamaq ist\u0259yir? B\u0259lk\u0259 bunlar \u0259b\u0259di birlikd\u0259 \u00e7ay\u00a0 \u0259b\u0259diliyini\u00a0 saxlaya\u00a0 bilirl\u0259r?
\n\u018flinin ilk \u015ferl\u0259rind\u0259 b\u0259lk\u0259 d\u0259 bel\u0259 adiliyi m\u0259naland\u0131rmaq,\u00a0 ictimai-co\u011frafi\u00a0 l\u00f6vh\u0259l\u0259r c\u0131zmaq yoxdur.\u00a0 Ancaq n\u0259 var?\u00a0 \u2013 B\u00f6y\u00fck bir ehtirasla \u0259traf m\u00fchit\u0259 daxil olub, onu duyub-anlamaq, \u00e7evirib oxumaq,\u00a0 \u00fcr\u0259yinc\u0259 olmayan\u00a0 t\u0259bii-ictimai m\u0259nz\u0259r\u0259l\u0259ri\u00a0 \u0259l\u0259k-v\u0259l\u0259k\u00a0 el\u0259m\u0259k,\u00a0 ist\u0259diyi s\u0259mt\u0259 u\u00e7maq\u00a0 meyli, ist\u0259diyi\u00a0 s\u0259mtd\u0259n d\u00fcnyalar dart\u0131b g\u0259tirm\u0259k arzusu…
\nOnun sevgi\u00a0 q\u0259hr\u0259man\u0131 d\u00fcn\u0259nin alatoran\u00a0 xatir\u0259l\u0259rind\u0259\u00a0 itmi\u015f m\u0259h\u0259bb\u0259t\u00a0 soraqlay\u0131b geriy\u0259 y\u00fcy\u00fcrm\u00fcrd\u00fc. \u015eair \u0259sl\u00a0 m\u0259h\u0259bb\u0259tin g\u00fcc\u00fcn\u00fc insanda sars\u0131lmaz inam yaratmaqda, onu\u00a0 g\u0259l\u0259c\u0259y\u0259 \u00e7a\u011f\u0131rmaqda g\u00f6r\u00fcrd\u00fc.
\n\u0130lk g\u00f6r\u00fc\u015f h\u0259mi\u015f\u0259 arxada deyil,
\n\u0130lk g\u00f6r\u00fc\u015f b\u0259z\u0259n d\u0259 g\u0259l\u0259c\u0259kd\u0259dir.<\/p>\n

B\u0259z\u0259n el\u0259\u00a0 olur ki, \u015fair-s\u0259n\u0259tkar insanl\u0131\u011f\u0131n bir hiss\u0259sin\u0259 d\u00f6nd\u00fcy\u00fcnd\u0259n,\u00a0 b\u0259\u015f\u0259r \u00fc\u00e7\u00fcn\u00a0 ya\u015fad\u0131\u011f\u0131ndan \u00f6z\u00fcn\u00fc unudur. \u015e\u0259xsi h\u0259yat\u0131n\u0131\u00a0 \u00f6z \u0259s\u0259rl\u0259rind\u0259\u00a0 ba\u015fqalar\u0131na arzu\u00a0 el\u0259diyi,\u00a0 onlara b\u0259x\u015f el\u0259m\u0259k ist\u0259diyi\u00a0 h\u0259yat s\u0259viyy\u0259sind\u0259\u00a0 ya\u015faya bilmir.\u00a0 Bel\u0259 s\u0259n\u0259tkarlar M\u0259cnun did\u0259rginliyin\u0259 d\u00fc\u015fs\u0259l\u0259r, \u00f6z s\u0259viyy\u0259sini\u00a0 itir\u0259r, qabaqda m\u0259\u015f\u0259l aparan ol bilm\u0259zl\u0259r. Bu is\u0259 s\u0259n\u0259tin,\u00a0 s\u0259n\u0259tkar\u0131n taleyi \u00fc\u00e7\u00fcn\u00a0 m\u00fch\u00fcm \u015f\u0259rtdir. Bel\u0259 hallarda y\u00fcks\u0259k\u00a0 yiy\u0259l\u0259nm\u0259k m\u0259d\u0259niyy\u0259ti\u00a0 \u018f.K\u0259rimin\u00a0 \u0259lind\u0259n tutur.\u00a0 Onun \u015f\u0259xsi k\u0259d\u0259ri, t\u0259\u0259ss\u00fcf\u00a0 v\u0259 nidalar\u0131 \u00f6z\u00fcn\u00fc \u0259l\u0259 al\u0131b insanla\u015f\u0131r.\u00a0 \u0130nsan olan varl\u0131\u011f\u0131ndan d\u00f6z\u00fcm naqill\u0259ri ke\u00e7ir. Bununla onu \u0259n\u00a0 \u00e7\u0259tin\u00a0 anda bel\u0259 q\u0131c\u0131qland\u0131r\u0131b ay\u0131ltmal\u0131, \u0259n a\u011f\u0131r y\u00fckl\u0259ri da\u015f\u0131ma\u011fa s\u00f6vq etm\u0259lidir.<\/p>\n

\u018flinin ilk \u015ferl\u0259rind\u0259 yuxar\u0131da ad\u0131n\u0131 \u00e7\u0259kdiyimiz lirik q\u0259hr\u0259man h\u0259l\u0259 a\u011f\u0131ll\u0131, m\u00fcdrik fikirl\u0259\u015f\u0259r\u0259k\u00a0 add\u0131m atan\u00a0 a\u015fiq deyildi. Onda g\u0259nclik t\u0259bi\u0259tin\u0259\u00a0 xas olan q\u0259rib\u0259\u00a0 heyr\u0259t, q\u0259rib\u0259\u00a0 t\u0259\u0259ss\u00fcf oyan\u0131rd\u0131. El\u0259 heyr\u0259t v\u0259 t\u0259\u0259ss\u00fcf ki, kim\u0259s\u0259 ibr\u0259t\u00a0 d\u0259rs\u00a0 olsun, a\u011f\u0131lla\u00a0 ya\u015fas\u0131n v\u0259 sevsin, sonradan m\u0259h\u0259bb\u0259t onun \u00fc\u00e7\u00fcn\u00a0 cavabs\u0131z suall\u0131 bir heyr\u0259t\u0259, \u00e7ox n\u00f6qt\u0259li\u00a0 bir t\u0259\u0259ss\u00fcf\u0259 d\u00f6nm\u0259sin. Bu hissl\u0259rd\u0259 el\u0259 t\u0259biilik, el\u0259 s\u0259mimilik vard\u0131 ki, bunlar\u0131 ancaq ilk sevgi dilin\u0259 b\u0259l\u0259d olanlar daha d\u0259rind\u0259n ba\u015fa d\u00fc\u015f\u0259rl\u0259r. \u00abG\u00f6r\u00fcm e\u015fq oduna s\u0259n yanmayasan\u00bb \u015ferind\u0259 oldu\u011fu kimi.<\/p>\n

Bu \u015fer \u018fli K\u0259rimin lap g\u0259nclik \u015ferl\u0259rind\u0259ndir. Sonradan sevgi q\u0259hr\u0259man\u0131n\u0131n m\u0259h\u0259bb\u0259t\u0259 insani, s\u0259n\u0259ti m\u00fcnasib\u0259ti formaca d\u0259yi\u015fir, kamill\u0259\u015fir. Daha a\u011f\u0131ll\u0131 m\u0259sl\u0259h\u0259t al\u0131r, m\u0259sl\u0259h\u0259t verir, ne\u00e7\u0259 u\u011fursuz add\u0131m\u0131 \u00e7\u00f6k\u0259y\u0259 d\u00fc\u015fm\u0259kd\u0259n \u00e7\u0259kindirir. \u00abZiyanl\u0131\u011f\u0131n yar\u0131s\u0131ndan\u00bb da olsa qaytar\u0131r, h\u0259qiqi m\u00fcnasib\u0259t\u0259, qar\u015f\u0131l\u0131ql\u0131 anlay\u0131\u015fa\u00a0 arxalanan bir m\u0259h\u0259bb\u0259t \u00fcnvan\u0131na g\u00f6nd\u0259rir. \u00ab\u0130ki sevgi\u00bb \u015feri bu q\u0259hr\u0259man \u00fc\u00e7\u00fcn \u00f6z m\u0259h\u0259bb\u0259t proqram\u0131na bir \u00f6n s\u00f6z xarakteri da\u015f\u0131y\u0131rd\u0131.<\/p>\n

G\u00f6z\u0259l q\u0131z s\u0259n saf susan,
\n\u0130ki q\u0259lb arzususan
\nM\u0259ns\u0259 s\u0259ni\u00a0 sevir\u0259m
\nSusuzlu\u011fun od vurub k\u00f6z kimi yand\u0131rd\u0131\u011f\u0131
\ndodaq\u00a0 su sev\u0259n kimi.
\nO is\u0259 s\u0259ni\u00a0 sevir,
\nrahatca barda\u015f qurub
\nKabab \u00fcstd\u0259n s\u0259rin su pis olmaz dey\u0259n kimi.
\nG\u00f6z\u0259l q\u0131z, s\u0259n i\u015f\u0131qsan,
\nYurduma yara\u015f\u0131qsan.
\nM\u0259ns\u0259 s\u0259ni sevir\u0259m
\niyn\u0259nin ucu boyda
\n\u0130\u015f\u0131\u011fa h\u0259sr\u0259t\u00a0 qalan g\u00f6z i\u015f\u0131q sev\u0259n\u00a0 kimi.
\nO is\u0259 s\u0259ni sevir,
\nBir \u015f\u0259n ma\u011farda, toyda,
\n\u0130\u015f\u0131qlardan yaranm\u0131\u015f yara\u015f\u0131q sev\u0259n kimi.
\nDan\u0131\u015f ucals\u0131n s\u0259sin,
\nQ\u0131s\u0131lmas\u0131n n\u0259f\u0259sin.
\nM\u0259n ki s\u0259ni\u00a0 sevir\u0259m,
\nBak\u0131dan, Da\u015fk\u0259s\u0259nd\u0259n
\nG\u0259l\u0259n bir s\u0259da kimi,
\nS\u0259s kimi,
\nQ\u00fcdr\u0259t kimi.
\nO is\u0259 s\u0259ni sevir,
\nGizli deyil\u00a0 ki, s\u0259nd\u0259n
\nBir otaq k\u00fcnc\u00fcnd\u0259ki q\u0259mli s\u00fckun\u0259t kimi.
\nBu m\u0259n, bu o, bu da s\u0259n,
\nDe, g\u00f6r\u0259k n\u0259 deyirs\u0259n!?
\nAmma yax\u015f\u0131 fikir ver bu iki m\u0259h\u0259bb\u0259t\u0259,
\nDaha he\u00e7 n\u0259 demir\u0259m:
\nN\u00f6qt\u0259, n\u00f6qt\u0259 v\u0259 n\u00f6qt\u0259.<\/p>\n

\u018fslind\u0259, iki sevginin biri sevgidir, o birini ay\u0131r\u0131b d\u0131rnaq i\u00e7ind\u0259 yazmal\u0131y\u0131q. Bu, \u0259yl\u0259nc\u0259dir, sevgi p\u0259rd\u0259si alt\u0131nda gizl\u0259nmi\u015f \u015f\u0259hv\u0259t hissl\u0259ridir. \u00abM\u0259n nec\u0259 sevir\u0259m\u00bbin \u015fidd\u0259tini g\u00f6st\u0259rm\u0259k\u00a0 \u00fc\u00e7\u00fcn m\u00fc\u0259llif \u00abo nec\u0259 sevir\u00bbi \u00f6z m\u0259nfilik zirv\u0259sin\u0259 qald\u0131r\u0131r.<\/p>\n

M\u0259n t\u0259sad\u00fcfi olaraq bu \u015ferin – \u00ab\u0130ki sevgi\u00bbnin\u00a0 ad\u0131n\u0131 \u00e7\u0259km\u0259dim. \u018flinin ilk kitab\u0131 \u00ab\u0130ki sevgi\u00bb\u00a0 adlan\u0131rd\u0131.\u00a0 Kitab on il bundan \u0259vv\u0259l, 1960-c\u0131 ild\u0259 \u00e7apdan \u00e7\u0131x\u0131b. Bu kitab el\u0259 poetik sevginin, el\u0259 g\u00fccl\u00fc s\u0259n\u0259t ehtiras\u0131n\u0131n m\u0259hsuludur ki, onu \u018fli K\u0259rimin\u00a0 ilk \u015f\u00f6hr\u0259t add\u0131m\u0131 adland\u0131rsaq, s\u0259hv etm\u0259rik.<\/p>\n

Burada uzaq \u00fcf\u00fcq qa\u015f\u0131nda sozal\u0131b s\u00f6n\u0259n ocaqlar\u0131 xat\u0131rladan \u00f6t\u0259ri hissl\u0259r yoxdur. \u018fksin\u0259, \u00abK\u00fcr, s\u0259n\u0259 b\u0259nz\u0259y\u0259n n\u0259\u011fm\u0259m olayd\u0131\u00bb, \u00ab\u0130ki sevgi\u00bb, \u00abQaytar ana borcunu\u00bb, \u00abAtam\u0131n xatir\u0259si\u00bb, \u00abPo\u00e7talyon\u00bb, \u00ab\u00dc\u00e7\u00fcnc\u00fc atl\u0131\u00bb kimi \u0259s\u0259rl\u0259rin\u00a0 misralar\u0131 aras\u0131nda a\u011f\u0131ll\u0131 poeziya i\u015f\u0131\u011f\u0131n\u0131n \u015f\u00fcl\u0259kl\u0259rini g\u00f6r\u00fcr\u00fck. Bu \u015f\u00fcl\u0259kl\u0259r nur c\u0131\u011f\u0131rlar\u0131na d\u00f6n\u00fcr, adam\u0131 arzu-\u00fcmid m\u0259nzilin\u0259, i\u015f ba\u015f\u0131na, ya\u015fay\u0131b-yaratmaq t\u0259nt\u0259n\u0259sin\u0259 apar\u0131r.<\/p>\n

\u018flb\u0259tt\u0259, el\u0259 \u00e7\u0131xmas\u0131n ki, \u018flinin lirik \u015ferl\u0259ri m\u0259h\u0259bb\u0259t nizamnam\u0259sidir. Bu, b\u00fct\u00fcn sev\u0259nl\u0259r \u00fc\u00e7\u00fcn qeydsiz-\u015f\u0259rtsiz q\u0259bul edilm\u0259lidir, burada h\u0259r \u015fey \u00fct\u00fcl\u00fc, \u00fclg\u00fcd\u0259n, q\u0259libd\u0259n \u00e7\u0131xm\u0131\u015fd\u0131r.\u00a0 El\u0259 t\u0259m\u0259nnada\u00a0 ola bil\u0259c\u0259k\u00a0 \u015fair v\u0259 \u015feriyy\u0259ti\u00a0 t\u0259s\u0259vv\u00fcr\u00a0 etm\u0259k \u00e7\u0259tindir. Odur ki, bu poeziyan\u0131n da h\u0259yata, m\u0259h\u0259bb\u0259t f\u0259ls\u0259f\u0259sin\u0259\u00a0 ail\u0259-m\u0259i\u015f\u0259t\u00a0 t\u0259s\u0259rr\u00fcfat\u0131na \u00f6z subyektiv\u00a0 bax\u0131\u015f\u0131 var v\u0259 ham\u0131 \u00fc\u00e7\u00fcn q\u0259bul olunmaq iddias\u0131n\u0131 da\u00a0 qar\u015f\u0131ya qoymaq fikrind\u0259 deyil.<\/p>\n

H\u0259r g\u00f6z\u00fc olan adam t\u0259bi\u0259t\u0259\u00a0 baxma\u011fa qadir, h\u0259r q\u0259lbi olan is\u0259 z\u00f6vq alma\u011fa\u00a0 ixtiyarl\u0131d\u0131r.\u00a0 T\u0259bi\u0259t \u00f6z\u00fcn\u00fc\u00a0 m\u00fc\u0259yy\u0259n\u00a0 adamlar\u00a0 \u00fc\u00e7\u00fcn b\u0259z\u0259yib haz\u0131rlam\u0131r. H\u00fcn\u0259rin, qabiliyy\u0259tin varsa, ondan h\u0259r \u015fey g\u00f6t\u00fcr\u0259 bil\u0259rs\u0259n.
\nT\u0259bi\u0259ti, \u00fcmumiyy\u0259tl\u0259, b\u00fct\u00fcn varl\u0131\u011f\u0131, hadis\u0259ni hadis\u0259y\u0259 calayan zaman\u0131 \u2013 vaxt\u0131\u00a0 g\u00f6rm\u0259k, duyub oxumaq i\u015fi is\u0259 x\u00fcsusi istedad\u00a0 t\u0259l\u0259b edir.\u00a0 Burada h\u0259r \u015feyi g\u00f6rm\u0259k deyil, m\u0259hz\u00a0 g\u00f6rm\u0259lini g\u00f6r\u00fcb g\u00f6st\u0259rm\u0259k bacar\u0131\u011f\u0131\u00a0 g\u0259r\u0259kdir.\u00a0 \u0130lk bax\u0131\u015fda: n\u0259 varm\u0131\u015f, bu a\u011fac\u0131 durdu\u011fu kimi, bu d\u0259nizi l\u0259p\u0259l\u0259ndiyi, bu da\u011f\u0131 durdu\u011fu kimi t\u0259svir el\u0259m\u0259y\u0259!..<\/p>\n

Bel\u0259 d\u00fc\u015f\u00fcn\u0259nl\u0259r v\u0259 do\u011frudan da olan\u0131n ilk \u015f\u0259klini oldu\u011fu\u00a0 kimi \u00e7\u0259k\u0259nl\u0259r n\u0259 \u00e7ox…<\/p>\n

H\u0259yat s\u0259hn\u0259 olmad\u0131\u011f\u0131 kimi, s\u0259hn\u0259 d\u0259 he\u00e7 vaxt h\u0259yat deyil. S\u0259hn\u0259d\u0259 s\u0259n\u0259tl\u0259\u015fmi\u015f,\u00a0 bir q\u0259d\u0259r h\u0259yatilikd\u0259n \u00e7\u0131xm\u0131\u015f, x\u00fcsusiliyi \u00fcmumil\u0259\u015fmi\u015f h\u0259yat vard\u0131r.<\/p>\n

\u015eerin d\u0259 h\u0259yata\u00a0 bax\u0131\u015f\u0131, \u00fcr\u0259kl\u0259r\u0259\u00a0 ayna tutu\u015fu, fikirl\u0259r\u0259 f\u0259ls\u0259fi n\u00fcfuzu bel\u0259dir. Onlarda \u0259ks olunub qay\u0131tma, i\u015f\u0131q verm\u0259 prosesi bel\u0259dir.
\nSa\u00e7lar\u0131mda d\u00fcn\u0259nin
\nAyaq tozlar\u0131 qalm\u0131\u015f.<\/p>\n

H\u0259yata t\u0259biilik m\u0259ntiqi il\u0259 yana\u015fsaq, sa\u00e7la ayaq aras\u0131nda s\u0259n\u0259t m\u0259saf\u0259si \u00e7ox uzundur, el\u0259 ki, \u00absa\u00e7lar\u0131mda d\u00fcn\u0259nin ayaq tozu\u00bb\u00a0 \u015f\u0259klind\u0259 deyilir, t\u0259bii g\u00f6r\u00fcn\u00fcr, t\u0259z\u0259 g\u00f6r\u00fcn\u00fcr. \u00c7\u00fcnki obrazl\u0131 deyilib.<\/p>\n

Z\u0259hm\u0259ti az g\u00f6z\u0259 \u00e7arpan x\u0131rda pe\u015f\u0259 sahibl\u0259ri haqq\u0131nda onlarla \u0259s\u0259r yaz\u0131l\u0131b. Bu m\u00f6vzunun s\u0259rh\u0259d x\u0259tti d\u0259 yoxdur. \u018fli bel\u0259 pe\u015f\u0259 sahibl\u0259rind\u0259n birini \u2013 ham\u0131m\u0131z\u0131n qap\u0131s\u0131n\u0131 d\u00f6ym\u00fc\u015f olan po\u00e7talyonu nec\u0259 t\u0259z\u0259 g\u00f6r\u00fcr, nec\u0259 t\u0259bii sad\u0259likl\u0259 b\u00f6y\u00fcd\u00fcr, \u00f6z\u00fcn\u00fcn k\u0259\u015ff etdiyi bir d\u00fcnya adam\u0131 kimi portretini \u00e7\u0259kib poeziya muzeyinin bir divar\u0131ndan as\u0131r.<\/p>\n

\u00abY\u00fck\u00fc el salam\u0131, el m\u0259h\u0259bb\u0259ti\u00bb olan bu m\u0259n\u0259vi y\u00fckda\u015f\u0131yan\u0131n\u00a0 \u0259n b\u00f6y\u00fck qazanc\u0131 n\u0259dir: \u00abG\u0259lin t\u0259b\u0259ss\u00fcm\u00fc, ana sa\u011f olu!\u00bb. B\u0259lk\u0259 el\u0259 bunun \u00fc\u00e7\u00fcn d\u0259 g\u00fcmrahd\u0131r, \u00fct\u00fckd\u00fcr, yorulmazd\u0131r.<\/p>\n

Bu yerl\u0259r q\u0259lbin\u0259 tan\u0131\u015fd\u0131r, tan\u0131\u015f,
\n\u00d6z h\u0259y\u0259ti kimi, ba\u011f\u00e7as\u0131 kimi.
\nB\u0259lk\u0259 h\u0259r qap\u0131n\u0131\u00a0 min d\u0259f\u0259 a\u00e7m\u0131\u015f
\nMahud p\u0259nc\u0259yinin yaxas\u0131 kimi.<\/p>\n

\"\u018fli
\u018fli K\u0259rim<\/strong><\/figcaption><\/figure>\n

T\u0259kc\u0259 bu \u015fer\u0259 g\u00f6r\u0259\u00a0 yox, \u00fcmumiyy\u0259tl\u0259, dem\u0259k laz\u0131md\u0131r ki, \u018fli K\u0259rim \u00f6z po\u00e7talyonu olan \u015fair idi. Bu po\u00e7talyon onun\u00a0 poeziyas\u0131nda el\u0259 s\u0259mimi, el\u0259 h\u0259r\u0259ki v\u0259 g\u00fccl\u00fc insani hissl\u0259r\u00a0 idi ki, onlar\u0131n \u00fcr\u0259k qap\u0131s\u0131, a\u011f\u0131l qap\u0131s\u0131 d\u00f6y\u00fcb g\u00f6z\u0259l \u015fer\u00a0 mu\u015ftulu\u011fu g\u0259tirm\u0259sin\u0259\u00a0 x\u00fcsusi ehtiyac\u0131 olanlar vard\u0131. Bunlar t\u0259kc\u0259 s\u0131ravi\u00a0 oxucular, \u015ferd\u0259n-s\u0259n\u0259td\u0259n\u00a0 m\u0259sl\u0259h\u0259t uman \u00abd\u0259rdke\u015fl\u0259r\u00bb, \u00f6z\u00fcn\u00fc yeni \u00abm\u0259h\u0259bb\u0259t s\u0259f\u0259ri\u00bbn\u0259 haz\u0131rlayan \u00abQ\u0259rib sevgilil\u0259r\u00bb deyildi, h\u0259m d\u0259 \u0259d\u0259biyyata h\u0259l\u0259 g\u0259nclik h\u0259v\u0259si g\u00fcc\u00fcn\u0259 g\u0259l\u0259n, hissi, ehtiras\u0131 il\u0259 tozanaq qoparmaq ist\u0259rk\u0259n xam at\u0131n\u0131n y\u00fcy\u0259nini y\u0131\u011fa bilm\u0259y\u0259n \u015fer h\u0259v\u0259skarlar\u0131\u00a0 idi.\u00a0 \u018fli K\u0259rimin t\u0259z\u0259 \u015ferl\u0259ri m\u0259tbuatda bel\u0259l\u0259ri \u00fc\u00e7\u00fcn n\u00fcmun\u0259 v\u0259 meyard\u0131.<\/p>\n

Redaksiyalarda g\u0259ncl\u0259r\u0259 \u00abkimi oxumaq laz\u0131md\u0131r\u00bb m\u0259sl\u0259h\u0259ti ver\u0259n \u0259d\u0259biyyat\u00e7\u0131lar\u00a0 m\u00fcasir \u015fairl\u0259rd\u0259n \u018fli K\u0259rimin d\u0259 ad\u0131n\u0131 m\u0259mnuniyy\u0259tl\u0259 \u00e7\u0259k\u0259rdil\u0259r. \u018fli \u015fair, yaz\u0131\u00e7\u0131\u00a0 bax\u0131\u015f\u0131\u00a0 il\u0259 deyil, \u0259d\u0259biyyat\u00e7\u0131 mara\u011f\u0131 il\u0259\u00a0 g\u0259nc yaz\u0131\u00e7\u0131lar\u0131\u00a0 izl\u0259r, oxuyar,\u00a0 h\u0259rd\u0259n \u00e7ox \u00abx\u0259sis t\u0259rifl\u0259\u00bb\u00a0 \u00abu\u011furlu yol\u00bb da yazard\u0131. Bel\u0259 adi, ki\u00e7ik yaz\u0131larda da onun q\u0259l\u0259minin t\u0259z\u0259 s\u00f6zl\u0259ri, orijinal m\u0259sl\u0259h\u0259tl\u0259ri \u018fliliyini\u00a0 b\u00fcruz\u0259 ver\u0259rdi.<\/p>\n

Burada adam xatir\u0259l\u0259r\u0259 \u0259l atmaq ist\u0259yir:
\n\u018flinin a\u011f\u0131ll\u0131, d\u0259rrak\u0259li,\u00a0 h\u0259rd\u0259n d\u0259 ona \u00fczd\u0259n \u00e7\u0259tin yovu\u015fan duzlu-m\u0259z\u0259li, t\u0259z\u0259 s\u00f6hb\u0259tl\u0259ri\u00a0 yada d\u00fc\u015f\u00fcr. O, d\u00fcnya \u0259d\u0259biyyat\u0131n\u0131 \u00e7ox yax\u015f\u0131 bilirdi. Kimis\u0259 inkardan xo\u015fu g\u0259lm\u0259zdi. Onun al\u0259mi \u00fc\u00e7\u00fcn maraql\u0131\u00a0 olan s\u0259n\u0259tkar-\u015f\u0259xsiyy\u0259tl\u0259rin el\u0259\u00a0 s\u0259n\u0259ti\u00a0 xasiyy\u0259tl\u0259rini t\u0259hlil ed\u0259rdi ki,\u00a0 bu k\u0259\u015ff,\u00a0 bu tap\u0131nt\u0131\u00a0 yaln\u0131z onun \u00f6z\u00fcn\u0259 m\u0259xsus idi. Odur ki, bir pis s\u0259hn\u0259 \u0259s\u0259rin\u0259 baxanda onun bu misralar\u0131n\u0131 xat\u0131rlay\u0131r\u0131q:
\nFikirl\u0259\u015f bir,
\n\u015eekspir var, \u015eekspir!<\/p>\n

Ba\u015fqa s\u00f6zl\u0259, bir yaz\u0131lanlardan x\u0259b\u0259rin olsun, oxu, \u00f6yr\u0259n. Nizamid\u0259n, Sabird\u0259n ay\u0131bd\u0131r ki, b\u00f6y\u00fck s\u0259n\u0259tinin g\u00f6z\u00fc baxa-baxa x\u0131rdalara, \u00fcns\u00fcrl\u0259r\u0259 \u015fer, s\u0259n\u0259t donu geyindirib \u0259d\u0259biyyat muzeyl\u0259rin\u0259 \u00e7inl\u0259y\u0259k.<\/p>\n

\u00c7ox halda insan q\u0259lbinin t\u0259bi\u0259tini insan\u0131n \u00fcz\u00fcnd\u0259n\u00a0 oxumaq \u00e7\u0259tindir. Dediyim kimi, xaric\u0259n t\u0259mkinli, sakit, az dan\u0131\u015fan g\u00f6r\u00fcn\u0259n \u018fli K\u0259rimin el\u0259 yanar hallar\u0131, el\u0259 \u00f6z\u00fcn\u0259s\u0131\u011fmaz co\u015fqun d\u0259ml\u0259ri olurdu ki, onlar\u0131 cilovlay\u0131b\u00a0 hovuda\u00a0 bil\u0259n yegan\u0259\u00a0 q\u00fcvv\u0259 ka\u011f\u0131z-q\u0259l\u0259m idi.\u00a0 \u018fsl s\u0259n\u0259tkara xas olan \u00abg\u00f6z\u00fc s\u0259nd\u0259, \u00f6z\u00fc uzaqdal\u0131q\u00bb,\u00a0 \u0259d\u0259bi narahatl\u0131q, itiyini tapa bilm\u0259m\u0259k xasiyy\u0259tini, m\u0259nc\u0259,\u00a0 o, b\u00fct\u00fcn \u00f6mr\u00fc boyu\u00a0 bir g\u00fcn bel\u0259 t\u0259rgitm\u0259mi\u015fdi.\u00a0 El\u0259 x\u0259st\u0259-x\u0259st\u0259 durub g\u0259z\u0259nd\u0259 d\u0259\u00a0 hiss edirdin ki\u00a0 o, fikirlidir, qay\u011f\u0131l\u0131d\u0131r, yar\u0131m\u00e7\u0131q \u0259s\u0259rl\u0259rinin taleyini d\u00fc\u015f\u00fcn\u00fcr. Onun kitablar\u0131ndan biri \u00abH\u0259mi\u015f\u0259 s\u0259f\u0259rd\u0259\u00bb adlan\u0131r.<\/p>\n

\u018fd\u0259biyyat al\u0259mind\u0259 d\u0259 m\u00fc\u0259yy\u0259n k\u0259miyy\u0259t plan\u0131n\u0131 yerin\u0259 yetir\u0259nl\u0259r, i\u015f icra\u00e7\u0131lar\u0131,\u00a0 h\u0259tta \u00abqapan\u00e7\u0131n\u0131 \u00e7\u0259kid\u0259 aldadanlar\u00bb\u00a0 olur.\u00a0 \u018fd\u0259biyyat m\u00fcf\u0259tti\u015fi is\u0259\u00a0 h\u0259m \u00e7ox s\u0259rtdir v\u0259 h\u0259m d\u0259 \u00e7ox humanistdir,\u00a0 g\u00f6z\u00fc \u00f6l\u00e7\u00fc v\u0259 \u00e7\u0259ki meyar\u0131d\u0131r.\u00a0 Onu aldatmaq m\u00fcmk\u00fcn deyil.\u00a0 Pay\u0131 al\u0131nm\u0131\u015flar\u0131n haqq\u0131n\u0131 \u00f6z\u00fcn\u0259\u00a0 qaytarar,\u00a0 ad\u0131 \u00abqabaqc\u0131l \u0259m\u0259k\u00e7il\u0259r\u00bb\u00a0 siyah\u0131s\u0131na d\u00fc\u015fm\u00fc\u015f qar\u0131notaranlar\u0131 bir q\u0259l\u0259ml\u0259 qaralay\u0131b atar.\u00a0 Bir s\u00f6zl\u0259, onun\u00a0 zaman-m\u0259kan meydan\u0131nda\u00a0 astronomik d\u0259qiqliyi var. \u00abOxucu yad\u0131nda qalmaq \u00fc\u00e7\u00fcn\u00bb\u00a0 n\u0259 g\u0259ldi\u00a0 \u00e7ap el\u0259tdirm\u0259k, \u00abh\u0259mi\u015f\u0259\u00a0 axtar\u0131r, g\u0259zir\u00bb\u00a0 desinl\u0259r – dey\u0259\u00a0 hara g\u0259ldi ged\u0259nl\u0259ri, \u0259slind\u0259 he\u00e7 n\u0259 g\u00f6rm\u0259y\u0259nl\u0259ri\u00a0 o, yax\u015f\u0131\u00a0 tan\u0131y\u0131r.\u00a0 \u018fli K\u0259rim\u00a0 h\u0259mi\u015f\u0259 s\u0259f\u0259rd\u0259\u00a0 –\u00a0 yarad\u0131c\u0131l\u0131q s\u0259f\u0259rind\u0259\u00a0 idi. T\u0259yyar\u0259y\u0259,\u00a0 qatara, g\u0259miy\u0259 minm\u0259d\u0259n d\u0259 s\u0259f\u0259rd\u0259ydi.\u00a0 \u00d6z i\u015f ota\u011f\u0131n\u0131n k\u00fcnc\u00fcn\u0259 \u00e7\u0259kilib\u00a0 oradan d\u00fcnyan\u0131\u00a0 seyr etm\u0259k s\u0259yyahl\u0131\u011f\u0131, \u00f6z \u00fcr\u0259k q\u0259buledicisi il\u0259 d\u00fcnyan\u0131 tuta\u00a0 bilm\u0259k qabiliyy\u0259ti\u00a0 onu h\u0259mi\u015f\u0259 s\u0259f\u0259r \u0259hval-ruhiyy\u0259sind\u0259\u00a0 saxlay\u0131rd\u0131.\u00a0 Lakin o, el\u0259l\u0259rind\u0259n d\u0259 deyildi ki,\u00a0 p\u0259nc\u0259r\u0259sini\u00a0 h\u0259y\u0259t\u0259 a\u00e7maqdan qorxsun, yaln\u0131z\u00a0 v\u0259 yaln\u0131z kitablararas\u0131\u00a0 Kolumb olsun. Onun\u00a0 istedad\u0131\u00a0 h\u0259yat\u00a0 biliyi il\u0259\u00a0 kitab biliyinin bir-birin\u0259\u00a0 qar\u015f\u0131l\u0131ql\u0131 t\u0259sirin\u0259 a\u011fsaqqall\u0131q el\u0259m\u0259yi bacar\u0131rd\u0131.<\/p>\n

Onun fikri, x\u0259yal\u0131 \u0259b\u0259di s\u0259f\u0259r paltar\u0131nda planetimizi g\u0259zir, \u0259n yax\u015f\u0131 adamlar\u0131n\u00a0 qap\u0131s\u0131n\u0131\u00a0 a\u00e7\u0131r, m\u0259rdim\u0259zar bir u\u015fa\u011f\u0131n nec\u0259 bir h\u0259rislikl\u0259\u00a0 kibrit\u00a0 \u00e7\u0259kib ot tayas\u0131na vurark\u0259n z\u00f6vq ald\u0131\u011f\u0131\u00a0 kimi, d\u00fcnyan\u0131 oda b\u00fcr\u00fcm\u0259kd\u0259n h\u0259zz alan, vicdan\u0131n\u0131 girov qoymu\u015f m\u00fcharib\u0259 qatill\u0259rini evinin astanas\u0131ndaca bo\u011fmaq ist\u0259yirdi.<\/p>\n

\u015eerin g\u00fcll\u0259si birba\u015fa \u015fair barma\u011f\u0131ndan qopub h\u0259d\u0259f\u0259 getmir. O, dolay\u0131 yolla, \u0259vv\u0259l oxucu q\u0259lbin\u0259 yol a\u00e7\u0131r, ordan \u00f6z\u00fcn\u0259 h\u0259mkar \u2013 q\u0259z\u0259b, nifr\u0259t ordusu\u00a0 toplay\u0131b \u00abd\u00fc\u015fm\u0259n \u00fcst\u00fcn\u0259\u00bb h\u00fccuma ke\u00e7ir.<\/p>\n

\u015eerin \u0259sl g\u00fcc\u00fc onun \u0259ks-s\u0259das\u0131nda, fikirl\u0259ri z\u0259ncirvar\u0131 \u015f\u0259kild\u0259\u00a0 bir-birin\u0259 ba\u011flamas\u0131ndad\u0131r. M\u0259s\u0259l\u0259n, \u00abDa\u015f\u00bb \u015feri kimi.<\/p>\n

Q\u0259dim insan\u0131n d\u00fc\u015fm\u0259nin\u0259 atd\u0131\u011f\u0131\u00a0 bu da\u015f onu atan\u0131n irad\u0259sind\u0259n as\u0131l\u0131 olmayaraq ondan sonra n\u0259l\u0259r t\u00f6r\u0259d\u0259 bilir v\u0259 bil\u0259rs\u0259, n\u0259 kimi da\u011f\u0131nt\u0131\u00a0 g\u00fcc\u00fcn\u0259 malikdirs\u0259, \u00abDa\u015f\u00bb \u015feri\u00a0 d\u0259\u00a0 onun t\u0259sir istiqam\u0259tind\u0259,\u00a0 s\u0259n\u0259tin imkanlar\u0131\u00a0 daxilind\u0259\u00a0 el\u0259 t\u0259sir\u00a0 q\u00fcvv\u0259sin\u0259\u00a0 qadirdir.\u00a0 S\u0259n\u0259td\u0259 t\u0259sir ed\u0259n, \u00f6yr\u0259d\u0259n\u00a0 s\u0259n\u0259tkar xo\u015fb\u0259xtdir. B\u0259z\u0259n el\u0259 d\u0259 olur ki,\u00a0 bu t\u0259sir o q\u0259d\u0259r\u00a0 t\u0259krar yarad\u0131r, ilk ixtira\u00e7\u0131\u00a0 yaddan \u00e7\u0131x\u0131r.\u00a0 \u00abDa\u015f\u00bb \u015ferinin\u00a0 yeni add\u0131m\u0131, t\u0259siri v\u0259 bu\u00a0 qat\u0131\u015f\u0131ql\u0131qlara\u00a0 qar\u0131\u015fmaq taleyi bel\u0259\u00a0 olmu\u015fdur.\u00a0 \u018flb\u0259tt\u0259, zaman ke\u00e7dikc\u0259, istedad\u0131 pasland\u0131rmaq\u00a0 meylli subyektiv\u00a0 amill\u0259r itib gedir.\u00a0 H\u0259r k\u0259sin i\u015f\u0131\u011f\u0131 \u00ab\u00f6z h\u0259y\u0259tini\u00bb i\u015f\u0131qland\u0131r\u0131r, zaman qon\u015fu \u00e7\u0259p\u0259rinin s\u0259rh\u0259d x\u0259ttini \u00e7ox d\u0259qiqlikl\u0259 yerin\u0259 \u00e7\u0259kir.<\/p>\n

M\u0259n \u00abQay\u0131t\u00bb\u00a0 \u015ferini d\u0259 \u00abDa\u015f\u00bb q\u0259billi taleyi olan \u0259s\u0259r hesab edir\u0259m.
\n\u018fli K\u0259rim \u00e7ox inc\u0259 t\u0259bli, nazik q\u0259lbli, k\u00f6vr\u0259k adam idi.\u00a0 Bunlar \u00e7ox t\u0259bii v\u0259 s\u0259mimi \u015f\u0259kild\u0259 onun lirik \u015ferl\u0259rin\u0259\u00a0 hakim k\u0259silmi\u015fdi. \u015eairin lirik q\u0259hr\u0259man\u0131\u00a0 e\u015fqini pal\u00e7\u0131q\u00a0 saya\u011f\u0131 aya\u011f\u0131\u00a0 alt\u0131na atma\u011fa\u00a0 haz\u0131r olan\u00a0 bu \u00fcr\u0259ksizl\u0259 \u00fcz-\u00fcz\u0259\u00a0 g\u0259l\u0259nd\u0259 d\u0259\u00a0 t\u0259bi\u0259tind\u0259n \u00e7\u0131xm\u0131r, onun q\u0259lbinin\u00a0 haras\u0131ndasa gizl\u0259nmi\u015f\u00a0 bir insani hissi tap\u0131b bu vasit\u0259 il\u0259 ona t\u0259sir el\u0259m\u0259k ist\u0259yir. O, q\u0259z\u0259bi g\u00fccl\u0259, nifr\u0259ti intiqamla yox, qar\u015f\u0131l\u0131ql\u0131 g\u00fcz\u0259\u015ftl\u0259, s\u0259mimi etirafla soyutma\u011fa \u00e7al\u0131\u015f\u0131r. Onun poetik etiraf\u0131ndan k\u00f6vr\u0259lm\u0259m\u0259k, duruxub \u00f6z\u00fcn\u00fc m\u00fczakir\u0259 el\u0259m\u0259m\u0259k m\u00fcmk\u00fcn\u00a0 deyil.<\/p>\n

N\u0259 bu d\u0259rd g\u0259r\u0259kdir u\u015faqlar \u00fc\u00e7\u00fcn
\nN\u0259 da aram\u0131zda bu naraz\u0131l\u0131q.
\nBiz d\u0259rdin, k\u0259d\u0259rin \u00f6z\u00fcnd\u0259n bel\u0259
\nOnlara s\u0259ad\u0259t yaratmal\u0131y\u0131q.
\nOnlar u\u015faqd\u0131rlar, n\u0259 borclar\u0131na
\nG\u00f6r\u00fc\u015fd\u00fck harada,
\nn\u0259 zaman, niy\u0259?
\nN\u0259 \u00fc\u00e7\u00fcn bir s\u0259h\u0259r m\u0259n a\u015fiq oldum,
\nK\u00f6nl\u00fcm\u00fc yand\u0131ran bir g\u00f6z\u0259lliy\u0259.<\/p>\n

\u0130lk bax\u0131\u015fda adi g\u00f6r\u00fcn\u0259n bu s\u0259tirl\u0259rd\u0259 nec\u0259 s\u0259mimi, h\u0259lim hissl\u0259rl\u0259 dolu bir insan \u00fcr\u0259yi, bir ata vicdan\u0131, \u015fair\u00a0 etiraf\u0131 gizl\u0259nib? Bel\u0259 poetik\u00a0 m\u0259sl\u0259h\u0259t, ail\u0259 didaktikas\u0131\u00a0 \u00e7ox evin y\u0131x\u0131las\u0131 dir\u0259yini\u00a0 dik\u0259ltm\u0259y\u0259 qadirdir. El\u0259 \u0259sl\u00a0 poeziya da odur ki,\u00a0 o, m\u0259i\u015f\u0259t\u0259\u00a0 n\u00fcfuz ed\u0259 bilir, \u015f\u0259nlik m\u0259clisl\u0259rind\u0259, yas m\u0259rasiml\u0259rind\u0259 yuxar\u0131\u00a0 ba\u015fda oturur.<\/p>\n

\u0130nsanl\u0131\u011f\u0131n q\u0259rib\u0259 taleyi var. B\u0259z\u0259n \u00f6z istedad\u0131n\u0131n \u0259n y\u00fcks\u0259k\u00a0 zirv\u0259sind\u0259 bel\u0259 dayanan cavan diqq\u0259t c\u0259lb el\u0259mir. Cavanl\u0131\u011f\u0131n \u00abnizamnam\u0259sind\u0259n\u00bb g\u0259l\u0259n bel\u0259 m\u0259hdudiyy\u0259t \u00abetikas\u0131\u00bb\u00a0 \u00e7ox vaxt m\u00fc\u0259yy\u0259n\u00a0 imkanlar\u0131n\u00a0 qar\u015f\u0131s\u0131n\u0131 al\u0131r, sonrak\u0131 t\u0259\u0259ss\u00fcf \u00f6l\u0259n q\u0131z\u0131n sa\u00e7\u0131 \u00fc\u00e7\u00fcn a\u011flamaq kimi bir \u015fey\u00a0 olur. Onun varl\u0131\u011f\u0131\u00a0 yoxlu\u011fundan\u00a0 sonra daha tez\u00a0 g\u00f6z\u0259 \u00e7arp\u0131r. T\u0259\u0259ss\u00fcfl\u0259r humanistl\u0259\u015fir: cavan idi, istedadl\u0131 idi…<\/p>\n

S\u0259xav\u0259tl\u0259r nec\u0259 d\u0259 \u0259lia\u00e7\u0131q olur. N\u00f6vb\u0259d\u0259nk\u0259nar q\u0259bullara d\u00fc\u015f\u0259 bil\u0259rs\u0259n, t\u0259ki g\u0259l\u0259s\u0259n. Bir s\u0259trinin bir verg\u00fcl\u00fcn\u0259 d\u0259ym\u0259zl\u0259r, t\u0259ki, t\u0259z\u0259 \u015fer yaz. \u00d6l\u0259nd\u0259n sonra b\u00fct\u00fcn ehtiyac\u0131n \u00f6d\u0259nir, b\u00fct\u00fcn i\u015fl\u0259ri harda ist\u0259yirs\u0259n qatara y\u00fckl\u0259, hara ist\u0259yirs\u0259n s\u00fcr.
\n\u018fli bu hallara eyham vururdu:<\/p>\n

S\u0259n m\u0259nim q\u0259drimi bil\u0259s\u0259n dey\u0259
\nBu cavan ya\u015f\u0131mda \u00f6l\u00fcmm\u00fc indi?<\/p>\n

\u018fli K\u0259rim ara-s\u0131ra \u00f6z orbitind\u0259n \u00e7\u0131x\u0131b, \u00fcr\u0259yinc\u0259 olmayan yaz\u0131lar yazsa da, bunlar \u00f6z\u00fcn\u00fc \u0259l\u0259 almaq, ovxarlanmaq \u00fc\u00e7\u00fcn idi. O, x\u0131rda, fikirl\u0259rin \u00fcst\u00fcnd\u0259n adlama\u011f\u0131 tez bacarar, l\u00fczumsuz t\u0259f\u0259rr\u00fcatlara g\u00f6z zill\u0259m\u0259z, \u015ferin ba\u015f yolu il\u0259 add\u0131mlard\u0131.<\/p>\n

V\u0259t\u0259n \u0259sg\u0259ri olmaq, s\u0259ssiz-k\u00fcys\u00fcz n\u0259z\u0259rini \u00fcf\u00fcq\u00fcn\u0259 zill\u0259yib V\u0259t\u0259n ke\u015fiyi \u00e7\u0259km\u0259k onun \u015fair v\u0259zif\u0259sind\u0259 ba\u015fl\u0131ca m\u0259qs\u0259d idi. O, V\u0259t\u0259n torpa\u011f\u0131n\u0131 G\u00f6y\u00e7aydan Kam\u00e7atkayad\u0259k qucaqlama\u011fa\u00a0 haz\u0131r \u015fairl\u0259rd\u0259ndi. Bu fikirl\u0259r onun v\u0259dl\u0259rind\u0259, k\u00fcrs\u00fcl\u0259rd\u0259ki \u00e7\u0131x\u0131\u015flar\u0131nda\u00a0 deyil, \u015ferinin, n\u0259\u011fm\u0259sinin m\u0259zmununda,\u00a0 m\u00f6vzusunda ana x\u0259ttind\u0259 idi. \u00abV\u0259t\u0259n\u00bb dey\u0259-dey\u0259 V\u0259t\u0259n haqq\u0131nda yax\u015f\u0131 n\u0259\u011fm\u0259l\u0259r yazan var.\u00a0 \u00abV\u0259t\u0259n\u00bb dem\u0259y\u0259-dem\u0259y\u0259\u00a0 d\u0259 \u0259sl\u00a0 V\u0259t\u0259n m\u0259h\u0259bb\u0259tli \u0259s\u0259rl\u0259r\u00a0 yazan\u00a0 \u00e7oxdur. V\u0259t\u0259n torpa\u011f\u0131\u00a0 fiziki c\u0259h\u0259td\u0259n\u00a0 daim d\u0259yi\u015fildiyi,\u00a0 onun xarici m\u0259nz\u0259r\u0259si\u00a0 g\u00f6z\u0259\u00e7arpacaq\u00a0 d\u0259r\u0259c\u0259d\u0259 yeni\u00a0 g\u00f6rk\u0259m ald\u0131\u011f\u0131 kimi,\u00a0 V\u0259t\u0259nin v\u0259t\u0259nda\u015f\u00a0 o\u011flunun m\u00fcnasib\u0259ti\u00a0 d\u0259 s\u00f6z\u00fcn yax\u015f\u0131\u00a0 m\u0259nas\u0131nda\u00a0 d\u0259yi\u015fk\u0259n\u00a0 olur.\u00a0 \u015eair\u00a0 ucsuz-bucaqs\u0131z kainat okean\u0131nda \u00fcz\u0259n\u00a0 bu v\u0259t\u0259n-g\u0259mini\u00a0 m\u00fcxt\u0259lif s\u0259mtl\u0259rd\u0259n\u00a0 g\u00f6r\u00fcr, m\u00fcxt\u0259lif s\u0259mtl\u0259rd\u0259n onu\u00a0 tuta bil\u0259c\u0259k\u00a0 meteor\u00a0 ya\u011f\u0131\u015flar\u0131n\u0131 duyub\u00a0 x\u0259b\u0259r verir. D\u00fcn\u0259n onun \u00fcf\u00fcq\u00fcnd\u0259n hans\u0131 bulud ba\u015f qald\u0131rm\u0131\u015fd\u0131, bu g\u00fcn hans\u0131,\u00a0 sabah hans\u0131 ola bil\u0259r. Bunlar, \u0259lb\u0259tt\u0259, astronomik, meteoroloji m\u0259nada yox, beyn\u0259lxalq, siyasi, ictimai, m\u0259n\u0259vi m\u0259nada ba\u015fa d\u00fc\u015f\u00fclm\u0259lidir.<\/p>\n

\u0130ndi meridianm\u0131 \u00f6mr\u00fcn ar\u015f\u0131n\u0131,
\n\u0130ndi \u00f6l\u00e7\u00fcs\u00fcm\u00fc sevincin g\u00fcl\u00fc\u015f?
\nD\u0259rind\u0259n d\u0259rk el\u0259, yax\u015f\u0131 ba\u015fa d\u00fc\u015f
\nZamanla \u015ferin son yar\u0131\u015f\u0131n\u0131!<\/p>\n

\u0130ndi onun fikri, x\u0259yal\u0131 \u00abraket kimi \u015f\u0131\u011f\u0131maq\u00bb ist\u0259yir, hara, n\u0259 \u00fc\u00e7\u00fcn? \u018fslind\u0259 bu \u015f\u0131\u011f\u0131maq ba\u015f g\u00f6t\u00fcr\u00fcb\u00a0 harasa u\u00e7maq m\u0259nas\u0131nda yox, daha m\u00f6hk\u0259m \u015f\u0259kild\u0259 torpa\u011fa ba\u011flanmaq, insanlar\u0131n y\u00fcks\u0259l\u0259n t\u0259l\u0259bat\u0131\u00a0 s\u0259viyy\u0259sind\u0259 \u0259s\u0259r yazmaq; el\u0259 yazmaq ki, y\u00fcks\u0259k elm-texnika\u00a0 \u0259srinin adam\u0131\u00a0 a\u011f\u0131z b\u00fczm\u0259sin. \u018fksin\u0259, b\u0259dii s\u0259n\u0259t onun a\u011fl\u0131n\u0131n d\u0259rinlikl\u0259rind\u0259 el\u0259 hissi\u00a0 n\u00f6qt\u0259l\u0259r\u0259 toxunsun ki, bu t\u0259sir v\u0259 qavray\u0131\u015f\u00a0 onun elmi-texniki\u00a0 s\u0259viyy\u0259sin\u0259\u00a0 yeni y\u00fcks\u0259li\u015f\u00a0 g\u0259tirm\u0259y\u0259 imkan\u00a0 yarats\u0131n.\u00a0 M\u0259n\u0259\u00a0 el\u0259\u00a0 g\u0259lir ki, \u00ab\u0259d\u0259biyyatdan\u00a0 uzaq\u00bb\u00a0 \u0259n spesifik\u00a0 sah\u0259nin\u00a0 adam\u0131\u00a0 \u00fc\u00e7\u00fcn d\u0259 \u0259d\u0259biyyat yeni\u00a0 fantaziya\u00a0 oyatma\u011fa, elmi-qavray\u0131\u015f\u00a0 prosesinin \u00f6z\u00fcn\u00fc\u00a0 s\u00fcr\u0259tl\u0259ndirm\u0259y\u0259\u00a0 qadirdir. \u018fks halda\u00a0 s\u0259n\u0259t\u00a0 c\u0259miyy\u0259td\u0259\u00a0 art\u0131q \u015fey\u0259 \u00e7evrilir.\u00a0 Bu bax\u0131mdan \u018flinin\u00a0 \u015ferl\u0259rind\u0259\u00a0 y\u00fcks\u0259k\u00a0 \u0259qli s\u0259viyy\u0259, h\u0259tta bir\u00a0 \u00e7ox elmi istilahlar\u0131n\u00a0 \u015fer\u0259 g\u0259tirilib yerind\u0259 i\u015fl\u0259dil\u0259 bilm\u0259k m\u0259har\u0259ti var.<\/p>\n

Lakin onun \u015ferl\u0259ri n\u0259 q\u0259d\u0259r \u0259qli s\u0259viyy\u0259d\u0259, fikri y\u00fcks\u0259klikd\u0259 yaz\u0131lsa da, \u015fer olmaq\u00a0 t\u0259bi\u0259tind\u0259n\u00a0 \u00e7\u0131xm\u0131r, o he\u00e7\u00a0 vaxt Az\u0259rbaycan\u00a0 torpa\u011f\u0131n\u0131n bir par\u00e7as\u0131\u00a0 oldu\u011funu\u00a0 unutmur. M\u0259n dey\u0259rdim ki, \u018flinin \u015ferl\u0259rinin m\u0259rk\u0259zind\u0259n h\u0259mi\u015f\u0259\u00a0 K\u00fcr \u00e7ay\u0131 ke\u00e7mi\u015fdir. \u00abK\u00fcr\u00bb onun \u00e7ox i\u015fl\u0259tdiyi\u00a0 ifad\u0259, K\u00fcr onu tez-tez yar\u0131\u015fa \u00e7a\u011f\u0131ran\u00a0 g\u00fcm\u00fc\u015f qiyaf\u0259li\u00a0 bir c\u0259ngav\u0259r idi.<\/p>\n

K\u00fcr\u00fcn \u0259b\u0259di narahatl\u0131\u011f\u0131, o tayl\u0131-bu tayl\u0131\u00a0 torpaqlara\u00a0 h\u0259yat verm\u0259simi, yoxsa d\u0259liliyi, co\u015f\u011funlu\u011fumu\u00a0onun n\u0259z\u0259rini c\u0259lb edir.\u00a0 B\u0259lk\u0259 d\u0259\u00a0 bunlar\u0131n ham\u0131s\u0131, h\u0259mi\u015f\u0259 bel\u0259dir.\u00a0 B\u00fct\u00fcn narahat \u00e7aylar \u015fairl\u0259rin diqq\u0259tini c\u0259lb edir, onlar\u0131 yeni\u00a0 s\u00f6z dem\u0259y\u0259 \u00e7a\u011f\u0131r\u0131r.<\/p>\n

K\u00fcr \u00e7ay\u0131 da bel\u0259dir. K\u00fcr b\u0259lk\u0259 d\u0259 \u018fli\u00a0 \u00fc\u00e7\u00fcn\u00a0 \u0259n yax\u015f\u0131 z\u0259hm\u0259tke\u015f, yorulmaz yol\u00e7u, ehtirasl\u0131\u00a0 n\u0259\u011fm\u0259kar r\u0259mzidir. Onun n\u0259 q\u0259d\u0259r n\u0259\u011fm\u0259si\u00a0 K\u00fcr\u0259 yan al\u0131b ondan su i\u00e7mi\u015fdi. Onun n\u0259 q\u0259d\u0259r\u00a0 n\u0259\u011fm\u0259si\u00a0 \u00f6l\u00fcm K\u00fcr\u00fcn\u0259 q\u0259rq oldu.\u00a0 \u018fli K\u0259rim haqq\u0131nda daha \u00e7ox, daha geni\u015f\u00a0 dan\u0131\u015fmaq olar.\u00a0 O, bir ne\u00e7\u0259 sanball\u0131 poeman\u0131n, n\u0259sr \u0259s\u0259rl\u0259rinin, pyesl\u0259rin m\u00fc\u0259llifidir.<\/p>\n

\u018flinin n\u0259sr\u00a0 \u0259s\u0259rl\u0259ri\u00a0 d\u0259 onun \u015feri kimi y\u00fcks\u0259k\u00a0 m\u0259d\u0259niyy\u0259t\u0259 yiy\u0259l\u0259nmi\u015f bir fikri\u00a0 istedad\u0131n q\u0259l\u0259mind\u0259n\u00a0 do\u011fulub. Bu \u0259s\u0259rl\u0259rd\u0259 d\u0259 yaz\u0131\u00e7\u0131n\u0131n s\u0259rraf q\u0259l\u0259mi \u00f6z s\u0259n\u0259tinin t\u0259l\u0259bkar\u00a0 ustas\u0131, mahir heyk\u0259lt\u0259ra\u015f\u0131d\u0131r. \u018fli\u00a0 t\u0259bi\u0259tind\u0259ki dramatiklik, duzlu-d\u00fc\u015f\u00fcnd\u00fcr\u00fcc\u00fc yumor onun oynanm\u0131\u015f v\u0259 ya arxivind\u0259n t\u0259z\u0259c\u0259 tap\u0131lm\u0131\u015f pyesl\u0259rin\u0259 xas olan keyfiyy\u0259tl\u0259rdir.<\/p>\n

\u018flinin \u0259d\u0259bi irsind\u0259 \u00abC\u0259rrah\u0131n \u00fcr\u0259yi\u00bb, \u00abFraqmentl\u0259r\u00bb\u00a0 adl\u0131 bitm\u0259mi\u015f\u00a0 poemalar, 10 \u00e7ap v\u0259r\u0259qin\u0259\u00a0 q\u0259d\u0259r t\u0259z\u0259\u00a0 \u015ferl\u0259ri, 10-a q\u0259d\u0259r birp\u0259rd\u0259li pyesi, 10-dan art\u0131q hekay\u0259si v\u0259 ba\u015fqa\u00a0 yaz\u0131lar\u0131, m\u0259qal\u0259\u00a0 v\u0259 t\u0259rc\u00fcm\u0259l\u0259ri, u\u015faq \u015ferl\u0259ri vard\u0131r. Yax\u0131n\u00a0 vaxtlarda \u018fli K\u0259rimin se\u00e7ilmi\u015f\u00a0 \u0259s\u0259rl\u0259rind\u0259n ibar\u0259t \u00fc\u00e7 cildliyi\u00a0 \u00e7apdan burax\u0131lacaq.\u00a0 C\u0259mi 39 il ya\u015fay\u0131b, 20 il\u0259 q\u0259d\u0259r\u00a0 q\u0259l\u0259m \u00e7ala bilmi\u015f\u00a0 bu g\u00f6rk\u0259mli\u00a0 \u015fairin cavan arxivi d\u0259 \u00f6z\u00fc\u00a0 kimi z\u0259ngin, \u00f6z\u00fc kimi maraql\u0131 v\u0259 \u00f6z\u00fc\u00a0 kimi d\u0259 qay\u011f\u0131ya m\u00f6htacd\u0131r.\u00a0 Onun h\u0259yat yolda\u015f\u0131\u00a0 Elza xan\u0131m ilk\u00a0 oxucu oldu\u011fu\u00a0 kimi indi d\u0259 bu arxivin\u00a0 ilk oxucusu, qay\u011f\u0131ke\u015f t\u0259dqiqat\u00e7\u0131s\u0131 v\u0259 h\u0259md\u0259midir.<\/p>\n

Burada \u018flinin q\u0259l\u0259mind\u0259n b\u0259z\u0259n t\u0259l\u0259sik qopan, \u00f6z\u00fcn\u00fc t\u0259min etm\u0259diyi \u00fc\u00e7\u00fcn sa\u011fl\u0131\u011f\u0131nda\u00a0 \u00fcz\u0259 \u00e7\u0131xarmad\u0131\u011f\u0131\u00a0 yaz\u0131lar\u0131n da\u00a0 oldu\u011funu\u00a0 dem\u0259liyik. Torpa\u011fa s\u0259pil\u0259n n\u0259 varsa,\u00a0 ham\u0131s\u0131 m\u0259hsul vers\u0259ydi, onda yerin\u00a0 b\u0259hr\u0259sini\u00a0 y\u0131\u011f\u0131b-y\u0131\u011f\u0131\u015fd\u0131rmaq m\u00fcmk\u00fcn olmazd\u0131.<\/p>\n

\u018fli sa\u011f olsayd\u0131, bu dediyim yaz\u0131lar\u0131n \u00e7oxunu \u00e7apa verm\u0259zdi. Art\u0131q \u018fli, \u018flinin q\u0259l\u0259mi bu \u0259s\u0259rl\u0259r\u0259 qay\u0131da bilm\u0259y\u0259c\u0259k. Ona g\u00f6r\u0259 d\u0259 biz \u015fairin ruhundan \u00fczr ist\u0259yib, arxivini \u0259sas\u0259n \u00e7apa haz\u0131rlamal\u0131y\u0131q.
\nBir \u018fli var m\u0259nim qar\u015f\u0131mda: ba\u015f\u0131 a\u015fa\u011f\u0131, d\u00fc\u015f\u00fcnc\u0259li, \u00fcz\u00fcnd\u0259-g\u00f6z\u00fcnd\u0259\u00a0 u\u015faq t\u0259mizliyi…<\/p>\n

Bir \u018fli var aram\u0131zda: el\u0259 ehtirasla \u015fer oxuyur, el\u0259 qeyri-adi bir ilhamla dinir ki, \u00e7ox \u015fairl\u0259r unudur \u015fairliyini…<\/p>\n

Bir \u018fli var m\u0259clisimizd\u0259: m\u0259clisin duzu, ham\u0131dan az g\u00fcl\u0259n, ham\u0131dan \u00e7ox g\u00fcld\u00fcr\u0259n. Q\u0259dirli \u015ferl\u0259r yazan, \u00f6z q\u0259drini az bil\u0259n.<\/p>\n

\u00c7oxumuzdan yax\u015f\u0131 yazan, \u00e7oxumuzdan az t\u0259rif\u00a0 uman, he\u00e7 ummayan…
\nBir \u018fli var… h\u0259mi\u015f\u0259 ilham\u0131 s\u00f6yk\u0259n\u0259n torpa\u011fa indi k\u00fcr\u0259yi s\u00f6yk\u0259nib… El\u0259 bil son d\u0259f\u0259 bu \u015ferini oxuyur:\u00a0\u00abM\u0259nim \u00f6mr\u00fcm\u00bb.<\/p>\n

M\u0259mm\u0259d Araz, 1970<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

H\u0259rd\u0259n m\u0259n\u0259 el\u0259 g\u0259lir ki, \u018fli K\u0259rim poeziyam\u0131z\u0131n \u00e7\u0259tin yoluna q\u0259fil\u00a0 v\u0259 g\u00f6zl\u0259nilm\u0259z\u00a0 tufan kimi bird\u0259n-bir\u0259, \u0259n uzaq s\u0259f\u0259r\u0259 getm\u0259y\u0259 qadir k\u00f6hl\u0259n at belind\u0259 yaraql\u0131-yasaql\u0131\u00a0 \u00e7\u0131xd\u0131. Onun n\u0259\u011fm\u0259l\u0259ri\u00a0 qeyri-adi\u00a0 s\u00fcr\u0259tl\u0259\u00a0 qanadland\u0131, p\u0259rvazland\u0131.\u00a0 S\u0259n\u0259timiz\u0259\u00a0 b\u00f6y\u00fck imkanlara malik,\u00a0 yetkin bir\u00a0 istedad\u0131n g\u0259li\u015fini x\u0259b\u0259r verdi. O, poeziyan\u0131n m\u00f6t\u0259b\u0259r\u00a0 k\u00fcrs\u00fcl\u0259rin\u0259\u00a0 qalx\u0131b sakit, t\u0259mkinli bir \u00fcr\u0259yin co\u015fqun\u00a0 v\u0259 ehtirasl\u0131\u00a0 \u015ferl\u0259rini […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[23],"tags":[],"class_list":{"0":"post-6381","1":"post","2":"type-post","3":"status-publish","4":"format-standard","6":"category-dbiyyat"},"yoast_head":"\nK\u00fcrl\u0259 yar\u0131\u015fan n\u0259\u011fm\u0259l\u0259r - Z\u0259rdab.com<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.zerdab.com\/?p=6381\" \/>\n<meta property=\"og:locale\" content=\"az_AZ\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"K\u00fcrl\u0259 yar\u0131\u015fan n\u0259\u011fm\u0259l\u0259r - Z\u0259rdab.com\" \/>\n<meta property=\"og:description\" content=\"H\u0259rd\u0259n m\u0259n\u0259 el\u0259 g\u0259lir ki, \u018fli K\u0259rim poeziyam\u0131z\u0131n \u00e7\u0259tin yoluna q\u0259fil\u00a0 v\u0259 g\u00f6zl\u0259nilm\u0259z\u00a0 tufan kimi bird\u0259n-bir\u0259, \u0259n uzaq s\u0259f\u0259r\u0259 getm\u0259y\u0259 qadir k\u00f6hl\u0259n at belind\u0259 yaraql\u0131-yasaql\u0131\u00a0 \u00e7\u0131xd\u0131. 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